OREMUS: 10 January 2012
steve.benner at oremus.org
Mon Jan 9 17:00:00 GMT 2012
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OREMUS for January 10
Lord, open our lips,
and our mouth shall proclaim your praise.
No one has ever seen God;
God's only Son,
the one nearest to the Father's heart,
has made God known.
Let us worship God.
Blessed are you, O Lord our God,
you rule over all things
and accomplish all things
and you never remove your hands from your works,
nor ever shall.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
The Lord, the God of gods, has spoken;*
he has called the earth
from the rising of the sun to its setting.
Out of Zion, perfect in its beauty,*
God reveals himself in glory.
Our God will come and will not keep silence;*
before him there is a consuming flame,
and round about him a raging storm.
He calls the heavens and the earth from above*
to witness the judgement of his people.
'Gather before me my loyal followers,*
those who have made a covenant with me
and sealed it with sacrifice.'
Let the heavens declare the rightness of his cause;*
for God himself is judge.
Hear, O my people, and I will speak:
'O Israel, I will bear witness against you;*
for I am God, your God.
'I do not accuse you because of your sacrifices;*
your offerings are always before me.
'I will take no bullcalf from your stalls,*
nor hegoats out of your pens;
'For the beasts of the forest are mine,*
the herds in their thousands upon the hills.
'I know every bird in the sky,*
and the creatures of the fields are in my sight.
'If I were hungry, I would not tell you,*
for the whole world is mine and all that is in it.
'Do you think I eat the flesh of bulls,*
or drink the blood of goats?
'Offer to God a sacrifice of thanksgiving*
and make good your vows to the Most High.
'Call upon me in the day of trouble;*
I will deliver you and you shall honour me.'
But to the wicked God says:*
'Why do you recite my statutes,
and take my covenant upon your lips;
'Since you refuse discipline,*
and toss my words behind your back?
'When you see a thief, you make him your friend,*
and you cast in your lot with adulterers.
'You have loosed your lips for evil,*
and harnessed your tongue to a lie.
'You are always speaking evil of your brother*
and slandering your own mother's son.
'These things you have done and I kept still,*
and you thought that I am like you.
'I have made my accusation;*
I have put my case in order before your eyes.
'Consider this well, you who forget God,*
lest I rend you and there be none to deliver you.
'Whoever offers me the sacrifice of thanksgiving
but to those who keep in my way
will I show the salvation of God.'
Have mercy on me, O God,
according to your lovingkindness;*
in your great compassion blot out my offences.
Wash me through and through from my wickedness*
and cleanse me from my sin.
For I know my transgressions,*
and my sin is ever before me.
Against you only have I sinned*
and done what is evil in your sight.
And so you are justified when you speak*
and upright in your judgement.
Indeed, I have been wicked from my birth,*
a sinner from my mother's womb.
For behold, you look for truth deep within me,*
and will make me understand wisdom secretly.
Purge me from my sin and I shall be pure;*
wash me and I shall be clean indeed.
Make me hear of joy and gladness,*
that the body you have broken may rejoice.
Hide your face from my sins*
and blot out all my iniquities.
Create in me a clean heart, O God,*
and renew a right spirit within me.
Cast me not away from your presence*
and take not your holy Spirit from me.
Give me the joy of your saving help again*
and sustain me with your bountiful Spirit.
I shall teach your ways to the wicked,*
and sinners shall return to you.
Deliver me from death, O God,*
and my tongue shall sing of your righteousness,
O God of my salvation.
Open my lips, O Lord,*
and my mouth shall proclaim your praise.
Had you desired it, I would have offered sacrifice,*
but you take no delight in burntofferings.
The sacrifice of God is a troubled spirit;*
a broken and contrite heart, O God, you will not despise.
Be favourable and gracious to Zion,*
and rebuild the walls of Jerusalem.
Then you will be pleased with the appointed sacrifices,
with burntofferings and oblations;*
then shall they offer young bullocks upon your altar.
You tyrant, why do you boast of wickedness*
against the godly all day long?
You plot ruin; your tongue is like a sharpened razor,*
O worker of deception.
You love evil more than good*
and lying more than speaking the truth.
You love all words that hurt,*
O you deceitful tongue.
The righteous shall see and tremble,*
and they shall laugh, saying,
'This is the one who did not take God for a refuge,*
but trusted in great wealth and relied upon wickedness.'
But I am like a green olive tree in the house of God;*
I trust in the mercy of God for ever and ever.
I will give you thanks for what you have done*
and declare the goodness of your name
in the presence of the godly.
FIRST READING [Genesis 1:20-2:4a 2]:
And God said, 'Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.' So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. God blessed them, saying, 'Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.' And there was evening and there was morning, the fifth day.
And God said, 'Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.' And it was so. God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good.
Then God said, 'Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.'
So God created humankind in his image,
Â Â Â in the image of God he created them;
Â Â Â male and female he created them.
God blessed them, and God said to them, 'Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.' God said, 'See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.' And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day.
Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.
These are the generations of the heavens and the earth when they were created.
Words: William Williams, 1745; trans. Peter Williams, 1771
Tune: Cwm Rhondda
Guide me, O thou great Jehovah,
pilgrim though this barren land;
I am weak, but thou art mighty;
hold me with thy powerful hand;
Bread of heaven, Bread of heaven,
feed me till I want no more,
feed me till I want no more.
Open now the crystal fountain,
whence the healing stream doth flow;
let the fire and cloudy pillar
lead me all my journey through;
strong Deliverer, strong Deliverer.
be thou still my Strength and Shield,
be thou still my Strength and Shield.
When I tread the verge of Jordan,
bid my anxious fears subside;
bear me through the swelling current,
land me safe on Canaan's side;
songs of praises, songs of praises,
I will ever give to thee,
I will ever give to thee.
SECOND READING [Hebrews 2:5-12]:
Now God did not subject the coming world, about which we are speaking, to angels. But someone has testified somewhere,
'What are human beings that you are mindful of them,
Â Â Â or mortals, that you care for them?
You have made them for a little while lower than the angels;
Â Â Â you have crowned them with glory and honour,
Â Â Â subjecting all things under theirÂ feet.'
Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them, but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honour because of the suffering of death, so that by the grace of God he might taste death for everyone.
It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying,
'I will proclaim your name to my brothers and sisters,
Â Â Â in the midst of the congregation I will praise you.'
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
Most holy and gracious God,
we praise you for the glorious freedom
we have together in Christ Jesus.
You have called us to be brothers and sisters
in the covenant of your Church.
Hear our desire to live in covenant relationships
of binding and loosing,
so that we may truly be your faithful people.
hear our prayer.
Enlarge our understandings of how we can work together
to raise up your Church and your mission
in this technological age.
hear our prayer.
Forgive us for not being sensitive to one another
and for preferring to be loners instead of joining in our common cause.
hear our prayer.
As you have forgiven us, may we forgive one another.
May our love flow like an everlasting river,
making our baptismal covenant a daily reality.
hear our prayer.
Lord Jesus, the Alpha and Omega, the beginning and the end, help us to reveal your love in all that remains of our life and to glorify you with the last of our days, to commit to you the activity of our years and the beauty of our dreams, now and forever Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
May the God who shakes heaven and earth,
whom death could not contain,
who lives to disturb and heal us,
bless us with power to go forth and proclaim the gospel. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening sentence is John 1:18. prayer of thanksgiving is based on a prayer by Julian of Norwich. The collect is by Teilhard de Chardin. The closing sentence is from reprinted by permission from _The Worship Sourcebook_, (c) 2004 CRC Publications.
The intercession is adapted by Stephen Benner from a prayer by Emma Richards, Villa Park, Illinois as adapted in _Words for Worship_; used by permission of Herald Press.
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