OREMUS: 29 October 2011
steve.benner at oremus.org
Fri Oct 28 17:00:01 GMT 2011
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OREMUS for October 29
James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, O God.
We praise you for creating this world in all beauty,
for redeeming the world through Christ, our Lord,
and for sending us the gift of your Spirit
to encourage, instruct, and sustain us.
We long for your Spirit to work among us now,
to inspire our praise, to challenge us with your truth,
and to equip us for service in your world.
For these and all your mercies,
we praise you: Father, Son, and Holy Spirit,
Blessed be God for ever!
An opening canticle may be sung.
O Lord, I call to you; come to me quickly;*
hear my voice when I cry to you.
Let my prayer be set forth in your sight as incense,*
the lifting up of my hands as the evening sacrifice.
Set a watch before my mouth, O Lord,
and guard the door of my lips;*
let not my heart incline to any evil thing.
Let me not be occupied in wickedness with evildoers,*
nor eat of their choice foods.
Let the righteous smite me in friendly rebuke;
let not the oil of the unrighteous anoint my head;*
for my prayer is continually against their wicked deeds.
Let their rulers be overthrown in stony places,*
that they may know my words are true.
As when a plough turns over the earth in furrows,*
let their bones be scattered at the mouth of the grave.
But my eyes are turned to you, Lord God;*
in you I take refuge; do not strip me of my life.
Protect me from the snare which they have laid for me*
and from the traps of the evildoers.
Let the wicked fall into their own nets,*
while I myself escape.
I cry to the Lord with my voice;*
to the Lord I make loud supplication.
I pour out my complaint before him*
and tell him all my trouble.
When my spirit languishes within me, you know my path;*
in the way wherein I walk they have hidden a trap for me.
I look to my right hand and find no one who knows me;*
I have no place to flee to and no one cares for me.
I cry out to you, O Lord;*
I say, 'You are my refuge,
my portion in the land of the living.'
Listen to my cry for help,
for I have been brought very low;*
save me from those who pursue me,
for they are too strong for me.
Bring me out of prison,
that I may give thanks to your name;*
when you have dealt bountifully with me,
the righteous will gather around me.
Lord, hear my prayer,
and in your faithfulness heed my supplications;*
answer me in your righteousness.
Enter not into judgement with your servant,*
for in your sight shall no one living be justified.
For my enemy has sought my life
and has crushed me to the ground;*
making me live in dark places
like those who are long dead.
My spirit faints within me;*
my heart within me is desolate.
I remember the time past;
I muse upon all your deeds;*
I consider the works of your hands.
I spread out my hands to you;*
my soul gasps to you like a thirsty land.
O Lord, make haste to answer me; my spirit fails me;*
do not hide your face from me
or I shall be like those who go down to the Pit.
Let me hear of your lovingkindness in the morning,
for I put my trust in you;*
show me the road that I must walk,
for I lift up my soul to you.
Deliver me from my enemies, O Lord,*
for I flee to you for refuge.
Teach me to do what pleases you, for you are my God;*
let your good Spirit lead me on level ground.
Revive me, O Lord, for your name's sake;*
for your righteousness' sake, bring me out of trouble.
FIRST READING [Ezekiel 34.17end]:
As for you, my flock, thus says the Lord God: I shall judge between sheep and sheep, between rams and goats: Is it not enough for you to feed on the good pasture, but you must tread down with your feet the rest of your pasture? When you drink of clear water, must you foul the rest with your feet? And must my sheep eat what you have trodden with your feet, and drink what you have fouled with your feet?
Therefore, thus says the Lord God to them: I myself will judge between the fat sheep and the lean sheep. Because you pushed with flank and shoulder, and butted at all the weak animals with your horns until you scattered them far and wide, I will save my flock, and they shall no longer be ravaged; and I will judge between sheep and sheep.
I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. And I, the Lord, will be their God, and my servant David shall be prince among them; I, the Lord, have spoken.
I will make with them a covenant of peace and banish wild animals from the land, so that they may live in the wild and sleep in the woods securely. I will make them and the region around my hill a blessing; and I will send down the showers in their season; they shall be showers of blessing. The trees of the field shall yield their fruit, and the earth shall yield its increase. They shall be secure on their soil; and they shall know that I am the Lord, when I break the bars of their yoke, and save them from the hands of those who enslaved them. They shall no more be plunder for the nations, nor shall the animals of the land devour them; they shall live in safety, and no one shall make them afraid. I will provide for them splendid vegetation, so that they shall no more be consumed with hunger in the land, and no longer suffer the insults of the nations. They shall know that I, the Lord their God, am with them, and that they, the house of Israel, are my people, says the Lord God. You are my sheep, the sheep of my pasture, and I am your God, says the Lord God.
Words: John Newton (1725-1807)
Tune: Abridge, Belgrave, Hermon, St Columba, Stracathro, Walsall
Great Shepherd of thy people, hear,
thy presence now display;
as thou hast given a place for prayer,
so give us hearts to pray.
Show us some token of the love,
our fainting hearts to raise;
and pour thy blessings from above,
that we may render praise.
Within these walls let holy peace
and love and concord dwell;
here give the troubled conscience ease,
the wounded spirit heal.
May we in faith receive thy word,
in faith present our prayers,
and in the presence of our Lord
unbosom all our cares.
The hearing ear, the seeing eye,
the contrite heart, bestow;
and shine upon us from on high,
that we in grace may grow.
SECOND READING [Matthew 4.111]:
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was famished. The tempter came and said to him, 'If you are the Son of God, command these stones to become loaves of bread.' But he answered, 'It is written,
"One does not live by bread alone,
but by every word that comes from the mouth of God." '
Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, 'If you are the Son of God, throw yourself down; for it is written,
"He will command his angels concerning you",
and "On their hands they will bear you up,
so that you will not dash your foot against a stone." '
Jesus said to him, 'Again it is written, "Do not put the Lord your God to the test." '
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour; and he said to him, 'All these I will give you, if you will fall down and worship me.' Jesus said to him, 'Away with you, Satan! for it is written,
"Worship the Lord your God,
and serve only him." '
Then the devil left him, and suddenly angels came and waited on him.
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
We give you praise and thanks, O God, for all gifts of
love we have received from you, and for your persistent
mercy in Jesus Christ. Especially we thank you for
work we have accomplished pleasing to you...
(We thank you, Lord.)
the faithful witness of Christian people...
the example of righteousness we see in parents and teachers...
the innocence and openness we see in children...
all works of Christian compassion...
We give you our cares and concerns, O God, because we
know you are kind and care for your children in every
circumstance. Especially we pray for
those who struggle with doubt and despair...
(Lord, hear our prayer.)
people afflicted with disease...
those called to special ministries...
people neglected or abused...
Baptist, Disciples of Christ, and other free churches...
Lord God, our protector and guide,
who made us knowing both good and evil:
receive our prayer and, by your wisdom,
help us to discern and desire all that is good,
that the offering of our lives may be acceptable to you;
through Jesus Christ,
who suffered the darkness of torment and trial
and now is alive and reigns with you and the Holy Spirit,
for ever and ever. Amen.
Grant, O God,
that we who this day commemorate
your servant James Hannington and his fellow-martyrs of Uganda,
may, by their courage and devotion, be stirred up
to a deeper love of our Savior
and to perseverance in the Christian calling;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
May we never rest until every child of earth in every generation is free from all prisons of the mind and of the body and of the spirit; until the earth and the hills and the seas shall dance, and the universe itself resound with the joyful cry: "Behold! I am!" Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is adapted from a prayer in _The Worship Sourcebook_, (c) 2004, CRC Publications. Used with permission. The closing prayer is by John Cummins.
James Hannington was born in 1847 of a Congregationalist family but he became an Anglican before going up to Oxford. He was ordained and, after serving a curacy for five years, went with the Church Missionary Society to Uganda. He was consecrated bishop for that part of Africa in 1884 and a year later began a safari inland from Mombasa, together with other European and indigenous Christians. The King of the Buganda, Mwanga, who despised Christians because they refused to condone his moral turpitude, seized the whole party, tortured them for several days and then had them butchered to death on this day in 1885. [Exciting Holiness]
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