OREMUS: 26 October 2011
steve.benner at oremus.org
Tue Oct 25 17:00:00 GMT 2011
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OREMUS for October 26
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, O God.
We praise you for creating this world in all beauty,
for redeeming the world through Christ, our Lord,
and for sending us the gift of your Spirit
to encourage, instruct, and sustain us.
We long for your Spirit to work among us now,
to inspire our praise, to challenge us with your truth,
and to equip us for service in your world.
For these and all your mercies,
we praise you: Father, Son, and Holy Spirit,
Blessed be God for ever!
An opening canticle may be sung.
I call with my whole heart;*
answer me, O Lord, that I may keep your statutes.
I call to you; O that you would save me!*
I will keep your decrees.
Early in the morning I cry out to you,*
for in your word is my trust.
My eyes are open in the night watches,*
that I may meditate upon your promise.
Hear my voice, O Lord,
according to your lovingkindness;*
according to your judgements, give me life.
They draw near who in malice persecute me;*
they are very far from your law.
You, O Lord, are near at hand,*
and all your commandments are true.
Long have I known from your decrees*
that you have established them for ever.
Behold my affliction and deliver me,*
for I do not forget your law.
Plead my cause and redeem me;*
according to your promise, give me life.
Deliverance is far from the wicked,*
for they do not study your statutes.
Great is your compassion, O Lord;*
preserve my life, according to your judgements.
There are many who persecute and oppress me,*
yet I have not swerved from your decrees.
I look with loathing at the faithless,*
for they have not kept your word.
See how I love your commandments!*
O Lord, in your mercy, preserve me.
The heart of your word is truth;*
all your righteous judgements endure for evermore.
Rulers have persecuted me without a cause,*
but my heart stands in awe of your word.
I am as glad because of your promise*
as one who finds great spoils.
As for lies, I hate and abhor them,*
but your law is my love.
Seven times a day do I praise you,*
because of your righteous judgements.
Great peace have they who love your law;*
for them there is no stumbling block.
I have hoped for your salvation, O Lord,*
and I have fulfilled your commandments.
I have kept your decrees*
and I have loved them deeply.
I have kept your commandments and decrees,*
for all my ways are before you.
Let my cry come before you, O Lord;*
give me understanding, according to your word.
Let my supplication come before you;*
deliver me, according to your promise.
My lips shall pour forth your praise,*
when you teach me your statutes.
My tongue shall sing of your promise,*
for all your commandments are righteous.
Let your hand be ready to help me,*
for I have chosen your commandments.
I long for your salvation, O Lord,*
and your law is my delight.
Let me live and I will praise you,*
and let your judgements help me.
I have gone astray like a sheep that is lost;*
search for your servant,
for I do not forget your commandments.
FIRST READING [Ezekiel 33.120]:
The word of the Lord came to me: O Mortal, speak to your people and say to them, If I bring the sword upon a land, and the people of the land take one of their number as their sentinel; and if the sentinel sees the sword coming upon the land and blows the trumpet and warns the people; then if any who hear the sound of the trumpet do not take warning, and the sword comes and takes them away, their blood shall be upon their own heads. They heard the sound of the trumpet and did not take warning; their blood shall be upon themselves. But if they had taken warning, they would have saved their lives. But if the sentinel sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any of them, they are taken away in their iniquity, but their blood I will require at the sentinel's hand.
So you, mortal, I have made a sentinel for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, 'O wicked ones, you shall surely die', and you do not speak to warn the wicked to turn from their ways, the wicked shall die in their iniquity, but their blood I will require at your hand. But if you warn the wicked to turn from their ways, and they do not turn from their ways, the wicked shall die in their iniquity, but you will have saved your life.
Now you, mortal, say to the house of Israel, Thus you have said: 'Our transgressions and our sins weigh upon us, and we waste away because of them; how then can we live?' Say to them, As I live, says the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from their ways and live; turn back, turn back from your evil ways; for why will you die, O house of Israel? And you, mortal, say to your people, The righteousness of the righteous shall not save them when they transgress; and as for the wickedness of the wicked, it shall not make them stumble when they turn from their wickedness; and the righteous shall not be able to live by their righteousness when they sin. Though I say to the righteous that they shall surely live, yet if they trust in their righteousness and commit iniquity, none of their righteous deeds shall be remembered; but in the iniquity that they have committed they shall die. Again, though I say to the wicked, 'You shall surely die', yet if they turn from their sin and do what is lawful and right if the wicked restore the pledge, give back what they have taken by robbery, and walk in the statutes of life, committing no iniquitythey shall surely live, they shall not die. None of the sins that they have committed shall be remembered against them; they have done what is lawful and right, they shall surely live.
Yet your people say, 'The way of the Lord is not just', when it is their own way that is not just. When the righteous turn from their righteousness, and commit iniquity, they shall die for it. And when the wicked turn from their wickedness, and do what is lawful and right, they shall live by it. Yet you say, 'The way of the Lord is not just.' O house of Israel, I will judge all of you according to your ways!
Words: Samuel Crossman (1624-1683), 1664
Tune: Love Unknown (John Ireland, 1879-1962)
My song is love unknown,
my Savior's love to me,
love to the loveless shown
that they might lovely be.
O who am I
that for my sake
my Lord should take
frail flesh and die?
He came from his blest throne
salvation to bestow,
but men made strange, and none
the longed-for Christ would know.
But O my friend,
my friend indeed,
who at my need,
his life did spend.
Sometimes they strew his way,
and his strong praises sing,
resounding all the day
hosannas to their King.
is all their breath,
and for his death
they thirst and cry.
Why, what hath my Lord done?
What makes this rage and spite?
He made the lame to run,
he gave the blind their sight.
Yet they at these
and 'gainst him rise.
They rise, and needs will have
my dear Lord made away;
a murderer they save,
the Prince of Life they slay.
Yet steadfast he
to suffering goes,
that he his foes
from thence might free.
Here might I stay and sing,
no story so divine:
never was love, dear King,
never was grief like thine.
This is my friend,
in whose sweet praise
I all my days
could gladly spend.
SECOND READING [Matthew 2.16end]:
When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah:
'A voice was heard in Ramah,
wailing and loud lamentation,
Rachel weeping for her children;
she refused to be consoled, because they are no more.'
When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, 'Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead.' Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, 'He will be called a Nazorean.'
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
Mighty God of mercy, we thank you for the resurrection
dawn bringing the glory of our risen Lord who makes every
day new. Especially we thank you for
the beauty of your creation...
(We thank you, Lord.)
the new creation in Christ and all gifts of healing and forgiveness...
the sustaining love of family and friends...
the fellowship of faith in your church...
Merciful God of might, renew this weary world, heal the
hurts of all your children, and bring about your peace in
Christ Jesus, the living Lord. Especially we pray for
those who govern nations of the world...
(Lord, hear our prayer.)
the people in countries ravaged by strife or warfare ...
all who work for peace and international harmony...
all who strive to save the earth from destruction...
the church of Jesus Christ in every land...
whose Son has taught us
that love is the fulfillment of your law:
Stir up within us the fire of your Holy Spirit,
and pour into our hearts your greatest gift of love,
so that we may love you with our whole being,
and our neighbors as ourselves;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
To Jesus Christ, who loves us
and freed us from our sins by his blood
and made us to be a kingdom,
priests serving his God and Father,
to him be glory and dominion forever and ever. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The
Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is adapted from a prayer in _The Worship Sourcebook_,
(c) 2004, CRC Publications. Used with permission. The closing prayer is Revelation
The intercession and collect are from _Book of Common Worship_, (c)
1993 Westminster / John Knox Press.
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