OREMUS: 13 October 2011
steve.benner at oremus.org
Wed Oct 12 17:00:00 GMT 2011
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OREMUS for October 13
Edward the Confessor, King of England, 1066
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, Creator, Redeemer and Savior God,
in you is the fullness of goodness, mercy, and gentleness.
You alone are just and holy, innocent and pure.
Only in you is all pardon, all grace and all glory,
without beginning and without end.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Save me, O God,*
for the waters have risen up to my neck.
I am sinking in deep mire,*
and there is no firm ground for my feet.
I have come into deep waters,*
and the torrent washes over me.
I have grown weary with my crying;
my throat is inflamed;*
my eyes have failed from looking for my God.
Those who hate me without a cause
are more than the hairs of my head;
my lying foes who would destroy me are mighty.*
Must I then give back what I never stole?
O God, you know my foolishness,*
and my faults are not hidden from you.
Let not those who hope in you
be put to shame through me, Lord God of hosts;*
let not those who seek you be disgraced because of me,
O God of Israel.
Surely, for your sake have I suffered reproach,*
and shame has covered my face.
I have become a stranger to my own kindred,*
an alien to my mother's children.
Zeal for your house has eaten me up;*
the scorn of those who scorn you has fallen upon me.
I humbled myself with fasting,*
but that was turned to my reproach.
I put on sackcloth also,*
and became a byword among them.
Those who sit at the gate murmur against me,*
and the drunkards make songs about me.
But as for me, this is my prayer to you,*
at the time you have set, O Lord:
'In your great mercy, O God,*
answer me with your unfailing help.
'Save me from the mire; do not let me sink;*
let me be rescued from those who hate me
and out of the deep waters.
'Let not the torrent of waters wash over me,
neither let the deep swallow me up;*
do not let the Pit shut its mouth upon me.
'Answer me, O Lord, for your love is kind;*
in your great compassion, turn to me.
'Hide not your face from your servant;*
be swift and answer me, for I am in distress.
'Draw near to me and redeem me;*
because of my enemies deliver me.
'You know my reproach, my shame and my dishonour;*
my adversaries are all in your sight.'
Reproach has broken my heart and it cannot be healed;*
I looked for sympathy, but there was none,
for comforters, but I could find no one.
They gave me gall to eat,*
and when I was thirsty, they gave me vinegar to drink.
As for me, I am afflicted and in pain;*
your help, O God, will lift me up on high.
I will praise the name of God in song;*
I will proclaim his greatness with thanksgiving.
This will please the Lord more than an offering of oxen,*
more than bullocks with horns and hoofs.
The afflicted shall see and be glad;*
you who seek God, your heart shall live.
For the Lord listens to the needy,*
and his prisoners he does not despise.
Let the heavens and the earth praise him,*
the seas and all that moves in them;
For God will save Zion and rebuild the cities of Judah;*
they shall live there and have it in possession.
The children of his servants will inherit it,*
and those who love his name will dwell therein.
Be pleased, O God, to deliver me;*
O Lord, make haste to help me.
Let those who seek my life
be ashamed and altogether dismayed;*
let those who take pleasure in my misfortune
draw back and be disgraced.
Let those who say to me 'Aha!'
and gloat over me turn back,*
because they are ashamed.
Let all who seek you rejoice and be glad in you;*
let those who love your salvation say for ever,
'Great is the Lord!'
But as for me, I am poor and needy;*
come to me speedily, O God.
You are my helper and my deliverer;*
O Lord, do not tarry.
FIRST READING [Ezekiel 10.119]:
Then I looked, and above the dome that was over the heads of the cherubim there appeared above them something like a sapphire, in form resembling a throne. He said to the man clothed in linen, 'Go within the wheel-work underneath the cherubim; fill your hands with burning coals from among the cherubim, and scatter them over the city.' He went in as I looked on. Now the cherubim were standing on the south side of the house when the man went in; and a cloud filled the inner court. Then the glory of the Lord rose up from the cherub to the threshold of the house; the house was filled with the cloud, and the court was full of the brightness of the glory of the Lord. The sound of the wings of the cherubim was heard as far as the outer court, like the voice of God Almighty when he speaks.
When he commanded the man clothed in linen, 'Take fire from within the wheel-work, from among the cherubim', he went in and stood beside a wheel. And a cherub stretched out his hand from among the cherubim to the fire that was among the cherubim, took some of it, and put it into the hands of the man clothed in linen, who took it and went out. The cherubim appeared to have the form of a human hand under their wings.
I looked, and there were four wheels beside the cherubim, one beside each cherub; and the appearance of the wheels was like gleaming beryl. And as for their appearance, the four looked alike, something like a wheel within a wheel. When they moved, they moved in any of the four directions without veering as they moved; but in whatever direction the front wheel faced, the others followed without veering as they moved. Their entire body, their rims, their spokes, their wings, and the wheelsthe wheels of the four of themwere full of eyes all round. As for the wheels, they were called in my hearing 'the wheel-work'. Each one had four faces: the first face was that of the cherub, the second face was that of a human being, the third that of a lion, and the fourth that of an eagle.
The cherubim rose up. These were the living creatures that I saw by the river Chebar. When the cherubim moved, the wheels moved beside them; and when the cherubim lifted up their wings to rise up from the earth, the wheels at their side did not veer. When they stopped, the others stopped, and when they rose up, the others rose up with them; for the spirit of the living creatures was in them.
Then the glory of the Lord went out from the threshold of the house and stopped above the cherubim. The cherubim lifted up their wings and rose up from the earth in my sight as they went out with the wheels beside them. They stopped at the entrance of the east gate of the house of the Lord; and the glory of the God of Israel was above them.
Words: John Fawcett (1740-1817)
Meter: 88 88 88
Thy presence, gracious God, afford:
Prepare us to receive Thy word;
Now let Thy voice engage our ear,
And faith be mixed with what we hear.
Thus, Lord, Thy waiting servants bless.
And crown Thy gospel with success.
Distracting thoughts and cares remove,
And fix our hearts and hopes above;
With food divine may we be fed,
And satisfied with living bread.
To us the sacred word apply
With sovereign power and energy;
And may we, in Thy faith and fear,
Reduce to practice what we hear.
Father, in us Thy Son reveal,
Teach us to know and do Thy will:
Thy saving power and love display,
And guide us to the realms of day.
SECOND READING [John 17.619]:
Jesus continued, 'I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth. '
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
O God our Salvation, you are near to all who call:
hear and answer our prayers.
You are a refuge for the oppressed;
be our stronghold in troubled times.
You stand at the right hand of the needy;
rescue all who are wrongfully condemned.
You raise the poor from the dust;
restore dignity to those who seek refuge.
You give food to the hungry;
uphold the cause of the destitute.
You watch over those who wander and sustain the widow;
provide protection in the face of danger.
You heal the brokenhearted;
bind up the wounds of all who suffer.
You call us to be your Church,
send us out to do your will in the world.
You are a mighty God who loves justice;
establish your equity for all people.
Praise be to you, O Lord;
you hear and answer our prayers.
whose life-giving Spirit
wells up with streams of living water,
sustain those whose spirits are heavy
and whose wells have run dry,
through Jesus Christ,
the rock of our salvation. Amen.
who set your servant Edward
upon the throne of an earthly kingdom
and inspired him with zeal for the kingdom of heaven:
grant that we may so confess the faith of Christ
by word and deed,
that we may, with all your saints, inherit your eternal glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
May we be mindful of God's call to holiness
and be clothed in the practice of good works,
that we may come to God's banquet prepared
to feast with the whole world.Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is based on a prayer by Francis of Assisi.
Edward was born in 1002, the son of the English King Ethelred and his Norman wife Emma. Living in exile during the Danish supremacy, he was invited back to England in 1042 to become king, and was heartily welcomed as a descendant of the old royal line. However, his reign was a balancing act between the influences of stronger characters at his court or overseas, sustained by Edward's diplomacy and determination. Edward's reputation for sanctity was built on his personal, more than his political, qualities. He was concerned to maintain peace and justice in his realm, to avoid foreign wars, and to put his faith into practice. He was generous to the poor, hospitable to strangers, but no mere pietist. Having vowed as a young man to go on pilgrimage to Rome should his family fortunes ever be restored, he later felt it irresponsible to leave his kingdom, and was permitted instead to found or endow a monastery dedicated to St Peter. Edward chose the abbey on Thorney Island, by the river Thames, thus beginning the royal patronage of Westminster Abbey. He died on 5 January 1066 and his remains translated to the Abbey on this day in 1162. [Exciting Holiness]
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