OREMUS: 11 October 2011
steve.benner at oremus.org
Mon Oct 10 17:00:00 GMT 2011
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OREMUS for October 11
Elizabeth Fry, Prison Reformer, 1845
Edith Cavell, Nurse, 1915
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, God, most ancient and most new,
food for eternity and power of our being,
you are inexhaustible in your love and infinite in your glory.
You are the source of all goodness and fountain of all life.
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Rescue me from my enemies, O God;*
protect me from those who rise up against me.
Rescue me from evildoers*
and save me from those who thirst for my blood.
See how they lie in wait for my life,
how the mighty gather together against me;*
not for any offence or fault of mine, O Lord.
Not because of any guilt of mine*
they run and prepare themselves for battle.
Rouse yourself, come to my side and see;*
for you, Lord God of hosts, are Israel's God.
My eyes are fixed on you, O my Strength;*
for you, O God, are my stronghold.
My merciful God comes to meet me;*
God will let me look in triumph on my enemies.
Let everyone know that God rules in Jacob,*
and to the ends of the earth.
For my part, I will sing of your strength;*
I will celebrate your love in the morning;
For you have become my stronghold,*
a refuge in the day of my trouble.
To you, O my Strength, will I sing;*
for you, O God, are my stronghold
and my merciful God.
O God, you have cast us off and broken us;*
you have been angry;
O take us back to you again.
You have shaken the earth and split it open;*
repair the cracks in it, for it totters.
You have made your people know hardship;*
you have given us wine that makes us stagger.
You have set up a banner for those who fear you,*
to be a refuge from the power of the bow.
Save us by your right hand and answer us,*
that those who are dear to you may be delivered.
God spoke from his holy place and said:*
'I will exult and parcel out Shechem;
I will divide the valley of Succoth.
'Gilead is mine and Manasseh is mine;*
Ephraim is my helmet and Judah my sceptre.
'Moab is my washbasin,
on Edom I throw down my sandal to claim it,*
and over Philistia will I shout in triumph.'
Who will lead me into the strong city?*
who will bring me into Edom?
Have you not cast us off, O God?*
you no longer go out, O God, with our armies.
Grant us your help against the enemy,*
for vain is human help.
With God we will do valiant deeds,*
and he shall tread our enemies under foot.
Hear my cry, O God,*
and listen to my prayer.
I call upon you from the ends of the earth
with heaviness in my heart;*
set me upon the rock that is higher than I.
For you have been my refuge,*
a strong tower against the enemy.
I will dwell in your house for ever;*
I will take refuge under the cover of your wings.
For you, O God, have heard my vows;*
you have granted me the heritage
of those who fear your name.
Add length of days to the king's life;*
let his years extend over many generations.
Let him sit enthroned before God for ever;*
bid love and faithfulness watch over him.
So will I always sing the praise of your name,*
and day by day I will fulfil my vows.
FIRST READING [Deuteronomy 9:23-10:22]:
In the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house, with the elders of Judah sitting before me, the hand of the Lord God fell upon me there. I looked, and there was a figure that looked like a human being; below what appeared to be its loins it was fire, and above the loins it was like the appearance of brightness, like gleaming amber. It stretched out the form of a hand, and took me by a lock of my head; and the spirit lifted me up between earth and heaven, and brought me in visions of God to Jerusalem, to the entrance of the gateway of the inner court that faces north, to the seat of the image of jealousy, which provokes to jealousy. And the glory of the God of Israel was there, like the vision that I had seen in the valley.
Then God said to me, 'O mortal, lift up your eyes now in the direction of the north.' So I lifted up my eyes towards the north, and there, north of the altar gate, in the entrance, was this image of jealousy. He said to me, 'Mortal, do you see what they are doing, the great abominations that the house of Israel are committing here, to drive me far from my sanctuary? Yet you will see still greater abominations.'
And he brought me to the entrance of the court; I looked, and there was a hole in the wall. Then he said to me, 'Mortal, dig through the wall'; and when I dug through the wall, there was an entrance. He said to me, 'Go in, and see the vile abominations that they are committing here.' So I went in and looked; there, portrayed on the wall all round, were all kinds of creeping things, and loathsome animals, and all the idols of the house of Israel. Before them stood seventy of the elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had his censer in his hand, and the fragrant cloud of incense was ascending. Then he said to me, 'Mortal, have you seen what the elders of the house of Israel are doing in the dark, each in his room of images? For they say, The Lord does not see us, the Lord has forsaken the land. ' He said also to me, 'You will see still greater abominations that they are committing.'
Then he brought me to the entrance of the north gate of the house of the Lord; women were sitting there weeping for Tammuz. Then he said to me, 'Have you seen this, O mortal? You will see still greater abominations than these.'
And he brought me into the inner court of the house of the Lord; there, at the entrance of the temple of the Lord, between the porch and the altar, were about twenty-five men, with their backs to the temple of the Lord, and their faces towards the east, prostrating themselves to the sun towards the east. Then he said to me, 'Have you seen this, O mortal? Is it not bad enough that the house of Judah commits the abominations done here? Must they fill the land with violence, and provoke my anger still further? See, they are putting the branch to their nose! Therefore I will act in wrath; my eye will not spare, nor will I have pity; and though they cry in my hearing with a loud voice, I will not listen to them.'
Words: Charles Wesley (1707-1788)
Tune: Ich halte treulich still
Jesus, the Conqueror, reigns,
In glorious strength arrayed,
His kingdom over all maintains,
And bids the earth be glad.
Ye peoples all, rejoice
In Jesus' mighty love;
Lift up your heart, lift up your voice,
To him who rules above.
Extol his kingly power,
Kiss the exalted Son,
Who died; and lives, to die no more,
High on his Father's throne:
Our Advocate with God,
He undertakes our cause,
And spreads through all the earth abroad
The vict'ry of his cross.
'Courage!' your Captain cries,
Who all your toil foreknew;
'Toil, ye shall have; yet all despise,
I have o'ercome for you.'
This is the victory!
Before our faith they fall;
Jesus has died for you and me;
Believe, and conquer all!
SECOND READING [John 16.23end]:
Jesus continued, 'On that day you will ask nothing of me. Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you. Until now you have not asked for anything in my name. Ask and you will receive, so that your joy may be complete.
'I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures, but will tell you plainly of the Father. On that day you will ask in my name. I do not say to you that I will ask the Father on your behalf; for the Father himself loves you, because you have loved me and have believed that I came from God. I came from the Father and have come into the world; again, I am leaving the world and am going to the Father.'
His disciples said, 'Yes, now you are speaking plainly, not in any figure of speech! Now we know that you know all things, and do not need to have anyone question you; by this we believe that you came from God.' Jesus answered them, 'Do you now believe? The hour is coming, indeed it has come, when you will be scattered, each one to his home, and you will leave me alone. Yet I am not alone because the Father is with me. I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!'
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
We rejoice in your generous goodness, O God, and
celebrate your lavish gifts to us this day, for you have
shown your love in giving Jesus Christ for the salvation
of the world. Especially we give thanks for
the labors of those who have served us today...
(We thank you, Lord)
friends with whom we have shared...
those whom we love and have loved us...
opportunities for our work to help others...
all beauty that delights us...
Gracious God, we know you are close to all in need, and
by our prayers for others we come closer to you. We are
bold to claim for others your promises of new life in
Jesus Christ, as we claim them for ourselves. Especially
we pray for
those in dangerous occupations...
(Lord, hear our prayer.)
physicians and nurses...
those who are ill or confined to nursing homes...
for those whom we love and for those who love us...
those who mourn...
the Roman Catholic Church
Abide with us, Lord,
for the days are hastening on
and we hasten on with them.
Abide with us, Lord,
and with all your faithful people,
making yourself known
in the breaking of the word and of the bread.
Abide with us, Lord,
until the daystar rises
and the morning light appears,
and we shall live with you for ever and ever. Amen.
from whom every family in heaven and on earth takes its name,
your servants Elizabeth Fry and Edith Cavell
revealed your goodness in a life of service:
grant that we who have gathered in faith around this table
may like them know the love of Christ
that surpasses knowledge
and be filled with all your fullness;
through Jesus Christ our Lord. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Keep us safe from all that may hurt us,
that, whole and well in body and spirit,
we may with grateful hearts accomplish
all that you would have us do. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is by John Henry Newman. The closing prayer use phrases from a prayer from _Evangelical Lutheran Worship_, (c) 2006 Evangelical Lutheran Church in America.
The second collect is slightly adapted from _Common Worship: Services and
Prayers for the Church of England_, material from which is included in this service is
copyright (c) The Archbishops' Council, 2000.
Elizabeth Gurney was born at Earlham in Norfolk in 1780. At the age of twenty, she
married Joseph Fry, a London merchant and a strict Quaker. She was admitted as a
minister in the Society of Friends and became a noted preacher. The appalling state of the prisons came to her notice and she devoted much of her time to the welfare of female prisoners in Newgate. In 1820 she took part in the formation of a nightly shelter for the homeless in London. She travelled all over Europe in the cause of prison reform. She was a woman of a strong Christian and evangelistic impulse and this inspired all her work. She died on this day in 1845.
Edith Cavell was born into a clergy family at Swardeston in 1865. After life as a
governess, she trained as a nurse, ending up working with the Red Cross in Belgium in 1907. On the outbreak of the First World War, she became involved in caring for the wounded on both sides. She refused repatriation and then began smuggling British soldiers from Belgium into Holland. In 1915 she was arrested and brought to trial. Protecting those who worked with her, she was sentenced to death and executed by firing squad on this day in the year 1915. She went to her death calmly, forgiving her executioners, convinced she had been doing her duty as a Christian. [Exciting Holiness]
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