OREMUS: 10 May 2011
steve.benner at oremus.org
Mon May 9 17:00:01 GMT 2011
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OREMUS for May 10
Alleluia! Christ is risen!
The Lord is risen indeed! Alleluia!
Blessed are you, holy God of majesty,
and blessed is Jesus Christ, your Son, our Lord,
whom you sent to save us.
He came with healing in his touch
and was wounded for our sins.
He came with mercy in his voice
and was mocked as one despised.
He came with peace in his heart
and met with violence and death.
By your power he broke free from the prison of the tomb,
and at his command the gates of hell were opened.
The one who was dead now lives.
The one who humbled himself is raised to rule over all creation.
For these and all your mighty acts, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
The Lord, the God of gods, has spoken;*
he has called the earth
from the rising of the sun to its setting.
Out of Zion, perfect in its beauty,*
God reveals himself in glory.
Our God will come and will not keep silence;*
before him there is a consuming flame,
and round about him a raging storm.
He calls the heavens and the earth from above*
to witness the judgement of his people.
'Gather before me my loyal followers,*
those who have made a covenant with me
and sealed it with sacrifice.'
Let the heavens declare the rightness of his cause;*
for God himself is judge.
Hear, O my people, and I will speak:
'O Israel, I will bear witness against you;*
for I am God, your God.
'I do not accuse you because of your sacrifices;*
your offerings are always before me.
'I will take no bullcalf from your stalls,*
nor hegoats out of your pens;
'For the beasts of the forest are mine,*
the herds in their thousands upon the hills.
'I know every bird in the sky,*
and the creatures of the fields are in my sight.
'If I were hungry, I would not tell you,*
for the whole world is mine and all that is in it.
'Do you think I eat the flesh of bulls,*
or drink the blood of goats?
'Offer to God a sacrifice of thanksgiving*
and make good your vows to the Most High.
'Call upon me in the day of trouble;*
I will deliver you and you shall honour me.'
But to the wicked God says:*
'Why do you recite my statutes,
and take my covenant upon your lips;
'Since you refuse discipline,*
and toss my words behind your back?
'When you see a thief, you make him your friend,*
and you cast in your lot with adulterers.
'You have loosed your lips for evil,*
and harnessed your tongue to a lie.
'You are always speaking evil of your brother*
and slandering your own mother's son.
'These things you have done and I kept still,*
and you thought that I am like you.
'I have made my accusation;*
I have put my case in order before your eyes.
'Consider this well, you who forget God,*
lest I rend you and there be none to deliver you.
'Whoever offers me the sacrifice of thanksgiving
but to those who keep in my way
will I show the salvation of God.'
Have mercy on me, O God,
according to your lovingkindness;*
in your great compassion blot out my offences.
Wash me through and through from my wickedness*
and cleanse me from my sin.
For I know my transgressions,*
and my sin is ever before me.
Against you only have I sinned*
and done what is evil in your sight.
And so you are justified when you speak*
and upright in your judgement.
Indeed, I have been wicked from my birth,*
a sinner from my mother's womb.
For behold, you look for truth deep within me,*
and will make me understand wisdom secretly.
Purge me from my sin and I shall be pure;*
wash me and I shall be clean indeed.
Make me hear of joy and gladness,*
that the body you have broken may rejoice.
Hide your face from my sins*
and blot out all my iniquities.
Create in me a clean heart, O God,*
and renew a right spirit within me.
Cast me not away from your presence*
and take not your holy Spirit from me.
Give me the joy of your saving help again*
and sustain me with your bountiful Spirit.
I shall teach your ways to the wicked,*
and sinners shall return to you.
Deliver me from death, O God,*
and my tongue shall sing of your righteousness,
O God of my salvation.
Open my lips, O Lord,*
and my mouth shall proclaim your praise.
Had you desired it, I would have offered sacrifice,*
but you take no delight in burntofferings.
The sacrifice of God is a troubled spirit;*
a broken and contrite heart, O God, you will not despise.
Be favourable and gracious to Zion,*
and rebuild the walls of Jerusalem.
Then you will be pleased with the appointed sacrifices,
with burntofferings and oblations;*
then shall they offer young bullocks upon your altar.
You tyrant, why do you boast of wickedness*
against the godly all day long?
You plot ruin; your tongue is like a sharpened razor,*
O worker of deception.
You love evil more than good*
and lying more than speaking the truth.
You love all words that hurt,*
O you deceitful tongue.
The righteous shall see and tremble,*
and they shall laugh, saying,
'This is the one who did not take God for a refuge,*
but trusted in great wealth and relied upon wickedness.'
But I am like a green olive tree in the house of God;*
I trust in the mercy of God for ever and ever.
I will give you thanks for what you have done*
and declare the goodness of your name
in the presence of the godly.
FIRST READING [Deuteronomy 29.215]:
Moses summoned all Israel and said to them: You have seen all that the Lord did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land, the great trials that your eyes saw, the signs, and those great wonders. But to this day the Lord has not given you a mind to understand, or eyes to see, or ears to hear. I have led you for forty years in the wilderness. The clothes on your back have not worn out, and the sandals on your feet have not worn out; you have not eaten bread, and you have not drunk wine or strong drinkso that you may know that I am the Lord your God. When you came to this place, King Sihon of Heshbon and King Og of Bashan came out against us for battle, but we defeated them. We took their land and gave it as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh. Therefore diligently observe the words of this covenant, in order that you may succeed in everything that you do.
You stand assembled today, all of you, before the Lord your Godthe leaders of your tribes, your elders, and your officials, all the men of Israel, your children, your women, and the aliens who are in your camp, both those who cut your wood and those who draw your water to enter into the covenant of the Lord your God, sworn by an oath, which the Lord your God is making with you today; in order that he may establish you today as his people, and that he may be your God, as he promised you and as he swore to your ancestors, to Abraham, to Isaac, and to Jacob. I am making this covenant, sworn by an oath, not only with you who stand here with us today before the Lord our God, but also with those who are not here with us today.
Words: Charles Wesley (1707-1788)
Tune: Ich halte treulich still, Leominster
Jesus, my strength, my hope,
On thee I cast my care,
With humble confidence look up,
And know thou hear'st my prayer.
Give me on thee to wait,
Till I can all things do,
On thee, almighty to create,
Almighty to renew.
I want a godly fear,
A quick-discerning eye
That looks to thee when sin is near,
And sees the tempter fly:
A spirit still prepared,
And armed with jealous care,
For ever standing on its guard
And watching unto prayer.
I want a true regard,
A single, steady aim,
Unmoved by threatening or reward,
To thee and thy great name;
A jealous, just concern
For thine immortal praise;
A pure desire that all may learn
And glorify thy grace.
I want with all my heart
Thy pleasure to fulfil,
To know thyself, and what thou art,
And what thy perfect will -
This blessing over all,
Always to pray, I want,
Out of the deep on thee to call,
And never, never faint.
I rest upon thy word;
The promise is for me;
My succour and salvation, Lord,
Shall surely come from thee:
But let me still abide,
Nor from my hope remove,
Till thou my patient spirit guide
Into thy perfect love.
SECOND READING [1 Peter 4.111]:
Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin), so as to live for the rest of your earthly life no longer by human desires but by the will of God. You have already spent enough time in doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry. They are surprised that you no longer join them in the same excesses of dissipation, and so they blaspheme. But they will have to give an account to him who stands ready to judge the living and the dead. For this is the reason the gospel was proclaimed even to the dead, so that, though they had been judged in the flesh as everyone is judged, they might live in the spirit as God does.
The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. Above all, maintain constant love for one another, for love covers a multitude of sins. Be hospitable to one another without complaining. Like good stewards of the manifold grace of God, serve one another with whatever gift each of you has received. Whoever speaks must do so as one speaking the very words of God; whoever serves must do so with the strength that God supplies, so that God may be glorified in all things through Jesus Christ. To him belong the glory and the power for ever and ever. Amen.
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
Jesus, bread from heaven,
you satisfy the hungry with good things:
Grant us a share with all the faithful departed,
in the banquet of your kingdom.
Resurrection and Life,
Jesus, the light of the world,
you gave the man born blind the gift of sight:
Open the eye of faith
and bring us from darkness
to your eternal light and glory.
Resurrection and Life,
Jesus, Son of the living God,
you summoned your friend Lazarus from death to life:
Raise us at the last to full and eternal life with you.
Resurrection and Life,
Jesus, crucified Savior,
in your dying you entrusted
Mary your Mother and John your Beloved to each other:
Sustain and comfort all who mourn.
Resurrection and Life,
Jesus, our Way and Truth and Life,
you drew your disciple Thomas from doubt to faith:
Reveal the resurrection faith to the doubting and the lost:
Resurrection and Life,
May God in his infinite mercy
bring the whole Church,
living and departed in the Lord Jesus,
to a joyful resurrection
and the fulfillment of his eternal kingdom. Amen.
God of glory,
fill your church with the power
that flows from Christ's resurrection
so that it may signal the beginning of a renewed humanity,
risen to new life with Christ,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever. Amen.
Rejoicing in God's new creation,
let us pray as our Redeemer has taught us:
- The Lord's Prayer
Come, Lord Jesus, in glory
that at last all peoples will be free,
all divisions healed,
and your whole creation will sing your praise. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer and the collect are reprinted by permission from _The Worship Sourcebook_, (c) 2004 CRC Publications.
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