OREMUS: 5 March 2011
steve.benner at oremus.org
Fri Mar 4 17:00:00 GMT 2011
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OREMUS for March 5
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessing and honor to God the Father, who is our hope.
Blessing and honor to God the Son, who is our refuge.
Blessing and honor to God the Holy Spirit, who is our protection.
Blessing and honor to the Holy Trinity, the one true God,
glorious now and for ever.
Blessed be God for ever!
An opening canticle may be sung.
The earth is the Lord's and all that is in it,*
the world and all who dwell therein.
For it is he who founded it upon the seas*
and made it firm upon the rivers of the deep.
'Who can ascend the hill of the Lord?*
and who can stand in his holy place?'
'Those who have clean hands and a pure heart,*
who have not pledged themselves to falsehood,
nor sworn by what is a fraud.
'They shall receive a blessing from the Lord*
and a just reward from the God of their salvation.'
Such is the generation of those who seek him,*
of those who seek your face, O God of Jacob.
Lift up your heads, O gates;
lift them high, O everlasting doors;*
and the King of glory shall come in.
'Who is this King of glory?'*
'The Lord, strong and mighty,
the Lord, mighty in battle.'
Lift up your heads, O gates;
lift them high, O everlasting doors;*
and the King of glory shall come in.
'Who is he, this King of glory?'*
'The Lord of hosts,
he is the King of glory.'
To you, O Lord, I lift up my soul;
my God, I put my trust in you;*
let me not be humiliated,
nor let my enemies triumph over me.
Let none who look to you be put to shame;*
let the treacherous be disappointed in their schemes.
Show me your ways, O Lord,*
and teach me your paths.
Lead me in your truth and teach me,*
for you are the God of my salvation;
in you have I trusted all the day long.
Remember, O Lord, your compassion and love,*
for they are from everlasting.
Remember not the sins of my youth
and my transgressions;*
remember me according to your love
and for the sake of your goodness, O Lord.
Gracious and upright is the Lord;*
therefore he teaches sinners in his way.
He guides the humble in doing right*
and teaches his way to the lowly.
All the paths of the Lord are love and faithfulness*
to those who keep his covenant and his testimonies.
For your name's sake, O Lord,*
forgive my sin, for it is great.
Who are they who fear the Lord?*
he will teach them the way that they should choose.
They shall dwell in prosperity,*
and their offspring shall inherit the land.
The Lord is a friend to those who fear him*
and will show them his covenant.
My eyes are ever looking to the Lord,*
for he shall pluck my feet out of the net.
Turn to me and have pity on me,*
for I am left alone and in misery.
The sorrows of my heart have increased;*
bring me out of my troubles.
Look upon my adversity and misery*
and forgive me all my sin.
Look upon my enemies, for they are many,*
and they bear a violent hatred against me.
Protect my life and deliver me;*
let me not be put to shame, for I have trusted in you.
Let integrity and uprightness preserve me,*
for my hope has been in you.
Deliver Israel, O God,*
out of all his troubles.
Give judgement for me, O Lord,
for I have lived with integrity;*
I have trusted in the Lord and have not faltered.
Test me, O Lord, and try me;*
examine my heart and my mind.
For your love is before my eyes;*
I have walked faithfully with you.
I have not sat with the worthless,*
nor do I consort with the deceitful.
I have hated the company of evildoers;*
I will not sit down with the wicked.
I will wash my hands in innocence, O Lord,*
that I may go in procession round your altar,
Singing aloud a song of thanksgiving*
and recounting all your wonderful deeds.
Lord, I love the house in which you dwell*
and the place where your glory abides.
Do not sweep me away with sinners,*
nor my life with those who thirst for blood,
Whose hands are full of evil plots,*
and their right hand full of bribes.
As for me, I will live with integrity;*
redeem me, O Lord, and have pity on me.
My foot stands on level ground;*
in the full assembly I will bless the Lord.
FIRST READING [Amos 8:1-14]:
This is what the Lord God showed mea basket of summer fruit. He said, 'Amos, what do you see?' And I said, 'A basket of summer fruit.' Then the Lord said to me,
'The end has come upon my people Israel;
I will never again pass them by.
The songs of the temple shall become wailings on that day,'
says the Lord God;
'the dead bodies shall be many,
cast out in every place. Be silent!'
Hear this, you that trample on the needy,
and bring to ruin the poor of the land,
saying, 'When will the new moon be over
so that we may sell grain;
and the sabbath,
so that we may offer wheat for sale?
We will make the ephah small and the shekel great,
and practise deceit with false balances,
buying the poor for silver
and the needy for a pair of sandals,
and selling the sweepings of the wheat.'
The Lord has sworn by the pride of Jacob:
Surely I will never forget any of their deeds.
Shall not the land tremble on this account,
and everyone mourn who lives in it,
and all of it rise like the Nile,
and be tossed about and sink again, like the Nile of Egypt?
On that day, says the Lord God,
I will make the sun go down at noon,
and darken the earth in broad daylight.
I will turn your feasts into mourning,
and all your songs into lamentation;
I will bring sackcloth on all loins,
and baldness on every head;
I will make it like the mourning for an only son,
and the end of it like a bitter day.
The time is surely coming, says the Lord God,
when I will send a famine on the land;
not a famine of bread, or a thirst for water,
but of hearing the words of the Lord.
They shall wander from sea to sea,
and from north to east;
they shall run to and fro, seeking the word of the Lord,
but they shall not find it.
In that day the beautiful young women and the young men
shall faint for thirst.
Those who swear by Ashimah of Samaria,
and say, 'As your god lives, O Dan',
and, 'As the way of Beer-sheba lives'
they shall fall, and never rise again.
Words: James Russell Lowell (1819-1891)
Tune: Blaenwern, Ton-y-botel
Once to every man and nation
Comes the moment to decide,
In the strife of truth with falsehood,
For the good or evil side;
Some great cause, God's new Messiah,
Offering each the bloom or blight-
And the choice goes by for ever
'Twixt that darkness and that light.
Then to side with truth is noble,
When we share her wretched crust,
Ere her cause bring fame and profit,
And 'tis prosperous to be just;
Then it is the brave one chooses,
While the coward stands aside,
Till the multitude make virtue
Of the faith they had denied.
By the light of burning martyrs,
Christ, Thy bleeding feet we track
Toiling up new Calvaries ever
With the Cross that turns not back.
New occasions teach new duties;
Time makes ancient good uncouth;
They must upward still and onward
Who would keep abreast of truth.
Though the cause of evil prosper,
Yet 'tis truth alone is strong;
Though her portion be the scaffold,
And upon the throne be wrong-
Yet that scaffold sways the future,
And, behind the dim unknown,
Standeth God within the shadow,
Keeping watch above His own.
SECOND READING [John 12:119]:
Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 'Why was this perfume not sold for three hundred denarii and the money given to the poor?' (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, 'Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.'
When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus to death as well, since it was on account of him that many of the Jews were deserting and were believing in Jesus.
The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, shouting,
Blessed is the one who comes in the name of the Lord
the King of Israel!'
Jesus found a young donkey and sat on it; as it is written:
'Do not be afraid, daughter of Zion.
Look, your king is coming,
sitting on a donkey's colt!'
His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him. So the crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to testify. It was also because they heard that he had performed this sign that the crowd went to meet him. The Pharisees then said to one another, 'You see, you can do nothing. Look, the world has gone after him!'
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
Loving God, as the rising sun chases away the night, so
you have scattered the power of death in the rising of
Jesus Christ, and you bring us all blessings in him.
Especially we thank you for
the community of faith in our church...
(We thank you, Lord.)
those with whom we work or share common concerns...
the diversity of your children...
indications of your love at work in the world...
those who work for reconciliation...
Mighty God, with the dawn of your love you reveal your
victory over all that would destroy or harm, and you
brighten the lives of all who need you. Especially we pray
families suffering separation...
(Lord, hear our prayer)
people different from ourselves...
those isolated by sickness or sorrow...
the victims of violence or warfare...
the church in the Pacific region...
God of love and mercy,
give us clean hands and pure hearts,
that we may walk in innocence
and come to your eternal dwelling,
to praise you in the company of your saints for ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
To Jesus Christ, who loves us
and freed us from our sins by his blood
and made us to be a kingdom,
priests serving his God and Father,
to him be glory and dominion forever and ever. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is from the Orthodox service for Compline. The closing prayer is Revelation 1:5-6, NRSV
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