OREMUS: 4 March 2011
steve.benner at oremus.org
Thu Mar 3 17:00:00 GMT 2011
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OREMUS for November 4
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, O God,
light of the minds that know you,
life of the souls that love you,
and strength of the wills that serve you.
Blessing and honor, thanksgiving and praise,
more than we can utter,
more than we can understand be yours,
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
The heavens declare the glory of God,*
and the firmament shows his handiwork.
One day tells its tale to another,*
and one night imparts knowledge to another.
Although they have no words or language,*
and their voices are not heard,
Their sound has gone out into all lands,*
and their message to the ends of the world.
In the deep has he set a pavilion for the sun;*
it comes forth like a bridegroom out of his chamber;
it rejoices like a champion to run its course.
It goes forth from the uttermost edge of the heavens
and runs about to the end of it again;*
nothing is hidden from its burning heat.
The law of the Lord is perfect
and revives the soul;*
the testimony of the Lord is sure
and gives wisdom to the innocent.
The statutes of the Lord are just
and rejoice the heart;*
the commandment of the Lord is clear
and gives light to the eyes.
The fear of the Lord is clean
and endures for ever;*
the judgements of the Lord are true
and righteous altogether.
More to be desired are they than gold,
more than much fine gold,*
sweeter far than honey,
than honey in the comb.
By them also is your servant enlightened,*
and in keeping them there is great reward.
Who can tell how often he offends?*
Cleanse me from my secret faults.
Above all, keep your servant from presumptuous sins;
let them not get dominion over me;*
then shall I be whole and sound,
and innocent of a great offence.
Let the words of my mouth and the meditation of my heart
be acceptable in your sight,*
O Lord, my strength and my redeemer.
May the Lord answer you in the day of trouble,*
the name of the God of Jacob defend you;
Send you help from his holy place*
and strengthen you out of Zion;
Remember all your offerings*
and accept your burnt sacrifice;
Grant you your heart's desire*
and prosper all your plans.
We will shout for joy at your victory
and triumph in the name of our God;*
may the Lord grant all your requests.
Now I know that the Lord gives victory
to his anointed;*
he will answer him out of his holy heaven,
with the victorious strength of his right hand.
Some put their trust in chariots and some in horses,*
but we will call upon the name of the Lord our God.
They collapse and fall down,*
but we will arise and stand upright.
O Lord, give victory to the king*
and answer us when we call.
The king rejoices in your strength, O Lord;*
how greatly he exults in your victory!
You have given him his heart's desire;*
you have not denied him the request of his lips.
For you meet him with blessings of prosperity,*
and set a crown of fine gold upon his head.
He asked you for life and you gave it to him;*
length of days, for ever and ever.
His honour is great, because of your victory;*
splendour and majesty have you bestowed upon him.
For you will give him everlasting felicity*
and will make him glad with the joy of your presence.
For the king puts his trust in the Lord;*
because of the lovingkindness of the Most High,
he will not fall.
Your hand will lay hold upon all your enemies;*
your right hand will seize all those who hate you.
You will make them like a fiery furnace*
at the time of your appearing, O Lord;
You will swallow them up in your wrath,*
and fire shall consume them.
You will destroy their offspring from the land*
and their descendants
from among the peoples of the earth.
Though they intend evil against you
and devise wicked schemes,*
yet they shall not prevail.
For you will put them to flight*
and aim your arrows at them.
Be exalted, O Lord, in your might;*
we will sing and praise your power.
FIRST READING [Amos 7:1-17]:
This is what the Lord God showed me: he was forming locusts at the time the latter growth began to sprout (it was the latter growth after the king's mowings). When they had finished eating the grass of the land, I said,
'O Lord God, forgive, I beg you!
How can Jacob stand?
He is so small!'
The Lord relented concerning this;
'It shall not be,' said the Lord.
This is what the Lord God showed me: the Lord God was calling for a shower of fire, and it devoured the great deep and was eating up the land. Then I said,
'O Lord God, cease, I beg you!
How can Jacob stand?
He is so small!'
The Lord relented concerning this;
'This also shall not be,' said the Lord God.
This is what he showed me: the Lord was standing beside a wall built with a plumb-line, with a plumb-line in his hand. And the Lord said to me, 'Amos, what do you see?' And I said, 'A plumb-line.' Then the Lord said,
'See, I am setting a plumb-line
in the midst of my people Israel;
I will never again pass them by;
the high places of Isaac shall be made desolate,
and the sanctuaries of Israel shall be laid waste,
and I will rise against the house of Jeroboam with the sword.'
Then Amaziah, the priest of Bethel, sent to King Jeroboam of Israel, saying, 'Amos has conspired against you in the very centre of the house of Israel; the land is not able to bear all his words. For thus Amos has said,
"Jeroboam shall die by the sword,
and Israel must go into exile
away from his land." '
And Amaziah said to Amos, 'O seer, go, flee away to the land of Judah, earn your bread there, and prophesy there; but never again prophesy at Bethel, for it is the king's sanctuary, and it is a temple of the kingdom.'
Then Amos answered Amaziah, 'I am no prophet, nor a prophet's son; but I am a herdsman, and a dresser of sycomore trees, and the Lord took me from following the flock, and the Lord said to me, "Go, prophesy to my people Israel."
'Now therefore hear the word of the Lord.
You say, "Do not prophesy against Israel,
and do not preach against the house of Isaac."
Therefore, thus says the Lord:
"Your wife shall become a prostitute in the city,
and your sons and your daughters shall fall by the sword,
and your land shall be parcelled out by line;
you yourself shall die in an unclean land,
and Israel shall surely go into exile away from its land." '
Words: George W. Briggs
Tune: Pleading Saviour, Arfon, Deerhurst, Lux Eoi, Ebenezer
God has spoken by His prophets,
Spoken His unchanging Word,
Each from age to age proclaiming
God, the one, the righteous Lord.
Mid the world's despair and turmoil,
One firm anchor holding fast;
God is King, His throne eternal,
God the first, and God the last.
God has spoken by Christ Jesus,
Christ, the everlasting Son,
Brightness of the Father's glory,
With the Father ever one;
Spoken by the Word incarnate,
God of God, ere time began,
Light of light, to earth descending,
Man, revealing God to man.
God yet speaks by His own Spirit
Speaking to the hearts of men,
In the age-long Word expounding
God's own message, now as then;
Through the rise and fall of nations
One sure faith yet standing fast,
God is King, His Word unchanging,
God the first, and God the last.
SECOND READING [John 11:3857]:
Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, 'Take away the stone.' Martha, the sister of the dead man, said to him, 'Lord, already there is a stench because he has been dead for four days.' Jesus said to her, 'Did I not tell you that if you believed, you would see the glory of God?' So they took away the stone. And Jesus looked upwards and said, 'Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.' When he had said this, he cried with a loud voice, 'Lazarus, come out!' The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, 'Unbind him, and let him go.'
Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him. But some of them went to the Pharisees and told them what he had done. So the chief priests and the Pharisees called a meeting of the council, and said, 'What are we to do? This man is performing many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place and our nation.' But one of them, Caiaphas, who was high priest that year, said to them, 'You know nothing at all! You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.' He did not say this on his own, but being high priest that year he prophesied that Jesus was about to die for the nation, and not for the nation only, but to gather into one the dispersed children of God. So from that day on they planned to put him to death.
Jesus therefore no longer walked about openly among the Jews, but went from there to a town called Ephraim in the region near the wilderness; and he remained there with the disciples.
Now the Passover of the Jews was near, and many went up from the country to Jerusalem before the Passover to purify themselves. They were looking for Jesus and were asking one another as they stood in the temple, 'What do you think? Surely he will not come to the festival, will he?' Now the chief priests and the Pharisees had given orders that anyone who knew where Jesus was should let them know, so that they might arrest him.
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
Loving God, as the rising sun chases away the night, so
you have scattered the power of death in the rising of
Jesus Christ, and you bring us all blessings in him.
Especially we thank you for
the community of faith in our church...
(We thank you, Lord.)
those with whom we work or share common concerns...
the diversity of your children...
indications of your love at work in the world...
those who work for reconciliation...
Mighty God, with the dawn of your love you reveal your
victory over all that would destroy or harm, and you
brighten the lives of all who need you. Especially we pray
families suffering separation...
(Lord, hear our prayer)
people different from ourselves...
those isolated by sickness or sorrow...
the victims of violence or warfare...
the church in the Pacific region...
God of compassion,
you have opened the way for us
and brought us to yourself.
Pour your love into our hearts,
that, overflowing with joy,
we may freely share the blessings of your realm
and faithfully proclaim the good news of your Son,
Jesus Christ, our Savior and Lord. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Graft us into yourself and nurture our growth,
that we may bear your truth and love to those in need. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is after Augustine and Lancelot Andrewes. The collect and closing sentence are from _Evangelical Lutheran Worship_, (c) 2006 Evangelical Lutheran Church in America.
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