OREMUS: 3 March 2011
steve.benner at oremus.org
Wed Mar 2 17:00:01 GMT 2011
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OREMUS for March 3
John and Charles Wesley, Evangelists, Hymn Writers, 1791 and 1788
O Lord, open our lips.
And our mouth shall proclaim your praise.
Maker of all, in whom we live, and move, and are,
we praise you for your creating love.
We give you thanks for your redeeming grace,
the grace to sinners shown.
Your heart-renewing power we bless.
Unsearchable is your love that brought the Savior down.
Made flesh for our sake,
Jesus is our brother now.
He laid his glory by,
that we might your image regain,
and share the nature divine.
Blessed be God for ever!
An opening canticle may be sung.
Lord, who may dwell in your tabernacle?*
who may abide upon your holy hill?
Whoever leads a blameless life and does what is right,*
who speaks the truth from his heart.
There is no guile upon his tongue;
he does no evil to his friend;*
he does not heap contempt upon his neighbour.
In his sight the wicked is rejected,*
but he honours those who fear the Lord.
He has sworn to do no wrong*
and does not take back his word.
He does not give his money in hope of gain,*
nor does he take a bribe against the innocent.
Whoever does these things*
shall never be overthrown.
Protect me, O God, for I take refuge in you;*
I have said to the Lord, 'You are my Lord,
my good above all other.'
All my delight is upon the godly that are in the land,*
upon those who are noble among the people.
But those who run after other gods*
shall have their troubles multiplied.
Their libations of blood I will not offer,*
nor take the names of their gods upon my lips.
O Lord, you are my portion and my cup;*
it is you who uphold my lot.
My boundaries enclose a pleasant land;*
indeed, I have a goodly heritage.
I will bless the Lord who gives me counsel;*
my heart teaches me, night after night.
I have set the Lord always before me;*
because he is at my right hand I shall not fall.
My heart, therefore, is glad and my spirit rejoices;*
my body also shall rest in hope.
For you will not abandon me to the grave,*
nor let your holy one see the Pit.
You will show me the path of life;*
in your presence there is fullness of joy,
and in your right hand are pleasures for evermore.
Hear my plea of innocence, O Lord;
give heed to my cry;*
listen to my prayer,
which does not come from lying lips.
Let my vindication come forth from your presence;*
let your eyes be fixed on justice.
Weigh my heart, summon me by night,*
melt me down; you will find no impurity in me.
I give no offence with my mouth as others do;*
I have heeded the words of your lips.
My footsteps hold fast to the ways of your law;*
in your paths my feet shall not stumble.
I call upon you, O God, for you will answer me;*
incline your ear to me and hear my words.
Show me your marvellous lovingkindness,*
O Saviour of those who take refuge at your right hand
from those who rise up against them.
Keep me as the apple of your eye;*
hide me under the shadow of your wings,
>From the wicked who assault me,*
from my deadly enemies who surround me.
They have closed their heart to pity,*
and their mouth speaks proud things.
They press me hard,
now they surround me,*
watching how they may cast me to the ground,
Like a lion, greedy for its prey,*
and like a young lion lurking in secret places.
Arise, O Lord; confront them and bring them down;*
deliver me from the wicked by your sword.
Deliver me, O Lord, by your hand*
from those whose portion in life is this world;
Whose bellies you fill with your treasure,*
who are well supplied with children
and leave their wealth to their little ones.
But at my vindication I shall see your face;*
when I awake, I shall be satisfied,
beholding your likeness.
FIRST READING [Amos 6:1-14]:
Alas for those who are at ease in Zion,
and for those who feel secure on Mount Samaria,
the notables of the first of the nations,
to whom the house of Israel resorts!
Cross over to Calneh, and see;
from there go to Hamath the great;
then go down to Gath of the Philistines.
Are you better than these kingdoms?
Or is your territory greater than their territory,
O you that put far away the evil day,
and bring near a reign of violence?
Alas for those who lie on beds of ivory,
and lounge on their couches,
and eat lambs from the flock,
and calves from the stall;
who sing idle songs to the sound of the harp,
and like David improvise on instruments of music;
who drink wine from bowls,
and anoint themselves with the finest oils,
but are not grieved over the ruin of Joseph!
Therefore they shall now be the first to go into exile,
and the revelry of the loungers shall pass away.
The Lord God has sworn by himself
(says the Lord, the God of hosts):
I abhor the pride of Jacob
and hate his strongholds;
and I will deliver up the city and all that is in it.
If ten people remain in one house, they shall die. And if a relative, one who burns the dead, shall take up the body to bring it out of the house, and shall say to someone in the innermost parts of the house, Is anyone else with you? the answer will come, No. Then the relative shall say, Hush! We must not mention the name of the Lord.
See, the Lord commands,
and the great house shall be shattered to bits,
and the little house to pieces.
Do horses run on rocks?
Does one plough the sea with oxen?
But you have turned justice into poison
and the fruit of righteousness into wormwood
you who rejoice in Lo-debar,
who say, Have we not by our own strength
taken Karnaim for ourselves?
Indeed, I am raising up against you a nation,
O house of Israel, says the Lord, the God of hosts,
and they shall oppress you from Lebo-hamath
to the Wadi Arabah.
Words: Charles Wesley, 1747
Tune: Hyfrydol, Love Divine, Blaenwern
Love divine, all loves excelling,
joy of heaven, to earth come down,
fix in us thy humble dwelling,
all thy faithful mercies crown.
Jesus, thou art all compassion,
pure, unbounded love thou art;
visit us with thy salvation,
enter every trembling heart.
Come, almighty to deliver,
let us all thy life receive;
suddenly return, and never,
nevermore thy temples leave.
Thee we would be always blessing,
serve thee as thy hosts above,
pray, and praise thee without ceasing,
glory in thy perfect love.
Finish then thy new creation;
pure and spotless let us be;
let us see thy great salvation
perfectly restored in thee:
changed from glory into glory,
till in heaven we take our place,
till we cast our crowns before thee,
lost in wonder, love, and praise.
SECOND READING [John 11:1737]:
When Jesus arrived, he found that Lazarus had already been in the tomb for four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, 'Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.' Jesus said to her, 'Your brother will rise again.' Martha said to him, 'I know that he will rise again in the resurrection on the last day.' Jesus said to her, 'I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?' She said to him, 'Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.'
When she had said this, she went back and called her sister Mary, and told her privately, 'The Teacher is here and is calling for you.' And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, 'Lord, if you had been here, my brother would not have died.' When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, 'Where have you laid him?' They said to him, 'Lord, come and see.' Jesus began to weep. So the Jews said, 'See how he loved him!' But some of them said, 'Could not he who opened the eyes of the blind man have kept this man from dying?'
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
We offer up again our souls and bodies to you to be governed,
not by our will, but yours.
O let it be ever the ease and joy of our hearts,
to be under the conduct of your unerring wisdom,
to follow your counsels, and to be ruled in all things by your holy will.
And let us never distrust your abundant kindness and tender care over us;
whatsoever it is you would have us to do
or to suffer in this world;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
God of mercy,
who inspired John and Charles Wesley
with zeal for your gospel:
grant to all people boldness to proclaim your word
and a heart ever to rejoice in singing your praises;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.Amen.
Gathering our prayers and praise into one,
let us pray as our Savior has taught us:
- The Lord's Prayer
Send your everlasting Spirit
and preach the Gospel to our hearts. Amen.
The psalms and the invitation to the Lord's Prayer are from _Celebrating Common
Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving and the closing sentence are based on the poetry of Charles Wesley and was written for the World Methodist Council and Conference of 2005.
The first collect is by John Wesley. The second collect is from _Common Worship: Services and Prayers for the Church of England_, material from which is included in this service is copyright (c) The Archbishops( Council, 2000.
Born at Epworth Rectory in Lincolnshire, John Wesley was the son of an Anglican clergyman and a Puritan mother. He entered Holy Orders and, following a religious experience on this day in 1738, began an itinerant ministry which recognised no parish boundaries. This resulted, after his death, in the development of a world-wide Methodist Church. His spirituality involved an Arminian affirmation of grace, frequent communion and a disciplined corporate search for holiness. His open-air preaching, concern for education and for the poor, liturgical revision, organisation of local societies and training of preachers provided a firm basis for Christian growth and mission in England.
Charles shared with his brother John the building up of early Methodist societies, as they travelled the country. His special concern was that early Methodists should remain loyal to Anglicanism. He married and settled in Bristol, later in London, concentrating his work on the local Christian communities. His thousands of hymns established a resource of lyrical piety which has enabled generations of Christians to re-discover the refining power of God's love. They celebrate God's work of grace from birth to death, the great events of God's work of salvation and the rich themes of eucharistic worship, anticipating the taking up of humanity into the divine life. [Exciting Holiness]
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