OREMUS: 29 July 2011
steve.benner at oremus.org
Thu Jul 28 21:39:02 GMT 2011
Visit our website at http://www.oremus.org
OREMUS for July 29
Mary, Martha and Lazarus, Companions of Our Lord
Lord, open our lips,
and our mouth shall proclaim your praise.
Holy, holy, holy are you, Lord God Almighty,
the whole earth is full of your glory!
Triune God, we acknowledge the profound mystery
of your being, beyond all comprehension,
Three in One, One in Three.
Yet what we could never know by ourselves,
you have revealed to us.
Through your word and your mighty works,
through Jesus Christ and the presence of your Spirit,
you have made yourself know.
Eternal life is to know you, the only true God,
and Jesus Christ, whom you have sent.
You are worthy to receive glory, honor, and power:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Lord, you have searched me out and known me;*
you know my sitting down and my rising up;
you discern my thoughts from afar.
You trace my journeys and my restingplaces*
and are acquainted with all my ways.
Indeed, there is not a word on my lips,*
but you, O Lord, know it altogether.
You press upon me behind and before*
and lay your hand upon me.
Such knowledge is too wonderful for me;*
it is so high that I cannot attain to it.
Where can I go then from your Spirit?*
where can I flee from your presence?
If I climb up to heaven, you are there;*
if I make the grave my bed, you are there also.
If I take the wings of the morning*
and dwell in the uttermost parts of the sea,
Even there your hand will lead me*
and your right hand hold me fast.
If I say, 'Surely the darkness will cover me,*
and the light around me turn to night',
Darkness is not dark to you;
the night is as bright as the day;*
darkness and light to you are both alike.
For you yourself created my inmost parts;*
you knit me together in my mother's womb.
I will thank you because I am marvellously made;*
your works are wonderful and I know it well.
My body was not hidden from you,*
while I was being made in secret
and woven in the depths of the earth.
Your eyes beheld my limbs, yet unfinished in the womb;
all of them were written in your book;*
they were fashioned day by day,
when as yet there was none of them.
How deep I find your thoughts, O God!*
how great is the sum of them!
If I were to count them,
they would be more in number than the sand;*
to count them all,
my life span would need to be like yours.
Search me out, O God, and know my heart;*
try me and know my restless thoughts.
Look well whether there be any wickedness in me*
and lead me in the way that is everlasting.
Deliver me, O Lord, from evildoers;*
protect me from the violent,
Who devise evil in their hearts*
and stir up strife all day long.
They have sharpened their tongues like a serpent;*
adder's poison is under their lips.
Keep me, O Lord, from the hands of the wicked;*
protect me from the violent,
who are determined to trip me up.
The proud have hidden a snare for me
and stretched out a net of cords;*
they have set traps for me along the path.
I have said to the Lord, 'You are my God;*
listen, O Lord, to my supplication.
'O Lord God, the strength of my salvation,*
you have covered my head in the day of battle.
'Do not grant the desires of the wicked, O Lord,*
nor let their evil plans prosper.
I know that the Lord will maintain the cause of the poor*
and render justice to the needy.
Surely, the righteous will give thanks to your name,*
and the upright shall continue in your sight.
FIRST READING [Habakkuk 2.6end]:
Shall not everyone taunt such people and, with mocking riddles, say about them,
'Alas for you who heap up what is not your own!'
How long will you load yourselves with goods taken in pledge?
Will not your own creditors suddenly rise,
and those who make you tremble wake up?
Then you will be booty for them.
Because you have plundered many nations,
all that survive of the peoples shall plunder you
because of human bloodshed, and violence to the earth,
to cities and all who live in them.
'Alas for you who get evil gain for your houses,
setting your nest on high
to be safe from the reach of harm!'
You have devised shame for your house
by cutting off many peoples;
you have forfeited your life.
The very stones will cry out from the wall,
and the plaster will respond from the woodwork.
'Alas for you who build a town by bloodshed,
and found a city on iniquity!'
Is it not from the Lord of hosts
that peoples labour only to feed the flames,
and nations weary themselves for nothing?
But the earth will be filled
with the knowledge of the glory of the Lord,
as the waters cover the sea.
'Alas for you who make your neighbours drink,
pouring out your wrath until they are drunk,
in order to gaze on their nakedness!'
You will be sated with contempt instead of glory.
Drink, you yourself, and stagger!
The cup in the Lord's right hand
will come around to you,
and shame will come upon your glory!
For the violence done to Lebanon will overwhelm you;
the destruction of the animals will terrify you
because of human bloodshed and violence to the earth,
to cities and all who live in them.
What use is an idol
once its maker has shaped it
a cast image, a teacher of lies?
For its maker trusts in what has been made,
though the product is only an idol that cannot speak!
Alas for you who say to the wood, 'Wake up!'
to silent stone, 'Rouse yourself!'
Can it teach?
See, it is plated with gold and silver,
and there is no breath in it at all.
But the Lord is in his holy temple;
let all the earth keep silence before him!
Words: Hardwicke Drummond Rawnsley (1850-1920)
Tune: Song 18
Lord Jesus, who at Lazarus' tomb
to weeping friends from death's dark womb
didst bring new joy to life,
grant to the friends who stand forlorn
a vision of that larger morn
where peace has conquered strife.
May we behold across the bar
the dear immortals as they are,
empowered in act and will,
with purer eyes to see their King,
with fuller hearts his praise to sing,
with strength to help us still.
Not fettered now by fleshly bond,
but tireless in the great beyond,
and growing day by day.
Can we not make their gladness ours,
and share their thoughts, their added powers,
and follow as we pray?
O Holy Ghost, the strength and guide
of those who to this earth have died,
but live more near to God,
give us thy grace to follow on,
till we with them the crown have won
who duty's paths have trod.
SECOND READING [John 11:17-44]:
When Jesus arrived, he found that Lazarus had already been in the tomb for four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, 'Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.' Jesus said to her, 'Your brother will rise again.' Martha said to him, 'I know that he will rise again in the resurrection on the last day.' Jesus said to her, 'I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?' She said to him, 'Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.'
When she had said this, she went back and called her sister Mary, and told her privately, 'The Teacher is here and is calling for you.' And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, 'Lord, if you had been here, my brother would not have died.' When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, 'Where have you laid him?' They said to him, 'Lord, come and see.' Jesus began to weep. So the Jews said, 'See how he loved him!' But some of them said, 'Could not he who opened the eyes of the blind man have kept this man from dying?'
Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, 'Take away the stone.' Martha, the sister of the dead man, said to him, 'Lord, already there is a stench because he has been dead for four days.' Jesus said to her, 'Did I not tell you that if you believed, you would see the glory of God?' So they took away the stone. And Jesus looked upwards and said, 'Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.' When he had said this, he cried with a loud voice, 'Lazarus, come out!' The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, 'Unbind him, and let him go.'
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
Let us pray for the grace to recognize
the presence of God in our lives.
Open our eyes to see your salvation;
reveal yourself to a blind humanity.
Make your face shine upon those who live with disease;
give them your strength and your peace.
Let all who are weighed down by want come to know your bounty;
that they may put their trust in your goodness.
To those who hold power and riches, grant a discerning spirit;
that they may be set free by your freedom and love.
God of all consolation and compassion,
your Son comforted the grieving sisters, Martha and Mary;
your breath alone brings life
to dry bones and weary souls.
Pour out your Spirit upon us,
that we may face despair and death
with the hope of resurrection
and faith in the One
who called Lazarus forth from the grave. Amen.
God our Father,
whose Son enjoyed the love of his friends
Mary, Martha and Lazarus,
in learning, argument and hospitality:
may we so rejoice in your love
that the world may come to know
the depths of your wisdom,
the wonder of your compassion,
and your power to bring life out of death;
through the merits of Jesus Christ,
our friend and brother,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
God of all humanity,
make the roof our house
wide enough for all opinions;
oil the door of our house
so it opens easily to friend and stranger;
and set such a table in my house
that all may speak kindly and freely around it. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is adapted from a prayer in Moravian Book of Worship, 1995. The first collect is reprinted from _Revised Common Lectionary Prayers_, copyright (c) 2002 Consultation on Common Texts. The second collect is from _Common Worship: Services and Prayers for the Church of England_, material from which is included in this service is copyright (c) The Archbishops' Council, 2000. The closing sentence is from an unknown Hawaiian source.
The gospels describe how Mary, Martha and their brother Lazarus gave Jesus hospitality in their home at Bethany outside Jerusalem. Jesus is said to have loved all three. After Lazarus' death, he wept and was moved by the sisters' grief to bring Lazarus back from the dead. Martha recognised Jesus as the Messiah, while Mary anointed his feet and, on another occasion, was commended by Jesus for her attentiveness to his teaching while Martha served. From this, Mary is traditionally taken to be an example of the contemplative life and Martha an example of the active spiritual life. [Exciting Holiness]
More information about the oremus