OREMUS: 9 July 2011
steve.benner at oremus.org
Fri Jul 8 17:00:00 GMT 2011
Visit our website at http://www.oremus.org
OREMUS for July 9
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, holy and gracious Father,
for your Son, our Savior, Jesus Christ,
who shared our human condition,
lived as one of us,
and expressed your love to all
by teaching, preaching, healing, leading,
guiding, dying and rising for us.
We thank you for coming to be among us,
for sharing with us the heart
of your transforming love and acceptance,
and for giving us your amazing presence
through the power of your Holy Spirit.
For these and all your mercies, we praise you:
Blessed be God for ever!
An opening canticle may be sung.
We have heard with our ears, O God,
our forebears have told us,*
the deeds you did in their days,
in the days of old.
How with your hand you drove the peoples out
and planted our forebears in the land;*
how you destroyed nations and made your people flourish.
For they did not take the land by their sword,
nor did their arm win the victory for them;*
but your right hand, your arm,
and the light of your countenance,
because you favoured them.
You are my King and my God;*
you command victories for Jacob.
Through you we pushed back our adversaries;*
through your name we trampled on those
who rose up against us.
For I do not rely on my bow,*
and my sword does not give me the victory.
Surely, you gave us victory over our adversaries*
and put those who hate us to shame.
Every day we gloried in God,*
and we will praise your name for ever.
Nevertheless, you have rejected and humbled us*
and do not go forth with our armies.
You have made us fall back before our adversary,*
and our enemies have plundered us.
You have made us like sheep to be eaten*
and have scattered us among the nations.
You are selling your people for a trifle*
and are making no profit on the sale of them.
You have made us the scorn of our neighbours,*
a mockery and derision to those around us.
You have made us a byword among the nations,*
a laughingstock among the peoples.
My humiliation is daily before me,*
and shame has covered my face;
Because of the taunts of the mockers and blasphemers,*
because of the enemy and avenger.
All this has come upon us;*
yet we have not forgotten you,
nor have we betrayed your covenant.
Our heart never turned back,*
nor did our footsteps stray from your path;
Though you thrust us down into a place of misery,*
and covered us over with deep darkness.
If we have forgotten the name of our God,*
or stretched out our hands to some strange god,
Will not God find it out?*
for he knows the secrets of the heart.
Indeed, for your sake we are killed all the day long;*
we are accounted as sheep for the slaughter.
Awake, O Lord! why are you sleeping?*
Arise! do not reject us for ever.
Why have you hidden your face*
and forgotten our affliction and oppression?
We sink down into the dust;*
our body cleaves to the ground.
Rise up and help us,*
and save us for the sake of your steadfast love.
My heart is stirring with a noble song;
let me recite what I have fashioned for the king;*
my tongue shall be the pen of a skilled writer.
You are the fairest of men;*
grace flows from your lips,
because God has blessed you for ever.
Strap your sword upon your thigh, O mighty warrior,*
in your pride and in your majesty.
Ride out and conquer in the cause of truth*
and for the sake of justice.
Your right hand will show you marvellous things;*
your arrows are very sharp, O mighty warrior.
The peoples are falling at your feet,*
and the king's enemies are losing heart.
Your throne, O God, endures for ever and ever,*
a sceptre of righteousness is the sceptre of your kingdom;
you love righteousness and hate iniquity;
Therefore God, your God, has anointed you*
with the oil of gladness above your fellows.
All your garments are fragrant with myrrh, aloes and cassia,*
and the music of strings from ivory palaces makes you glad.
Kings' daughters stand among the ladies of the court;*
on your right hand is the queen,
adorned with the gold of Ophir.
'Hear, O daughter; consider and listen closely;*
forget your people and your family's house.
'The king will have pleasure in your beauty;*
he is your master; therefore do him honour.
'The people of Tyre are here with a gift;*
the rich among the people seek your favour.'
All glorious is the princess as she enters;*
her gown is clothofgold.
In embroidered apparel she is brought to the king;*
after her the bridesmaids follow in procession.
With joy and gladness they are brought,*
and enter into the palace of the king.
'In place of fathers, O king, you shall have sons;*
you shall make them princes over all the earth.
'I will make your name to be remembered
from one generation to another;*
therefore nations will praise you for ever and ever.'
God is our refuge and strength,*
a very present help in trouble;
Therefore we will not fear, though the earth be moved,*
and though the mountains be toppled
into the depths of the sea;
Though its waters rage and foam,*
and though the mountains tremble at its tumult.
The Lord of hosts is with us;*
the God of Jacob is our stronghold.
There is a river whose streams
make glad the city of God,*
the holy habitation of the Most High.
God is in the midst of her;
she shall not be overthrown;*
God shall help her at the break of day.
The nations make much ado
and the kingdoms are shaken;*
God has spoken and the earth shall melt away.
The Lord of hosts is with us;*
the God of Jacob is our stronghold.
Come now and look upon the works of the Lord,*
what awesome things he has done on earth.
It is he who makes war to cease in all the world;*
he breaks the bow and shatters the spear
and burns the shields with fire.
'Be still, then, and know that I am God;*
I will be exalted among the nations;
I will be exalted in the earth.'
The Lord of hosts is with us;*
the God of Jacob is our stronghold.
FIRST READING [Jeremiah 38.113]:
Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchiah heard the words that Jeremiah was saying to all the people, Thus says the Lord, Those who stay in this city shall die by the sword, by famine, and by pestilence; but those who go out to the Chaldeans shall live; they shall have their lives as a prize of war, and live. Thus says the Lord, This city shall surely be handed over to the army of the king of Babylon and be taken. Then the officials said to the king, 'This man ought to be put to death, because he is discouraging the soldiers who are left in this city, and all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.' King Zedekiah said, 'Here he is; he is in your hands; for the king is powerless against you.' So they took Jeremiah and threw him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. Now there was no water in the cistern, but only mud, and Jeremiah sank in the mud.
Ebed-melech the Ethiopian, a eunuch in the king's house, heard that they had put Jeremiah into the cistern. The king happened to be sitting at the Benjamin Gate, So Ebed-melech left the king's house and spoke to the king, 'My lord king, these men have acted wickedly in all they did to the prophet Jeremiah by throwing him into the cistern to die there of hunger, for there is no bread left in the city.' Then the king commanded Ebed-melech the Ethiopian, 'Take three men with you from here, and pull the prophet Jeremiah up from the cistern before he dies.' So Ebed-melech took the men with him and went to the house of the king, to a wardrobe of the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. Then Ebed-melech the Ethiopian said to Jeremiah, 'Just put the rags and clothes between your armpits and the ropes.' Jeremiah did so. Then they drew Jeremiah up by the ropes and pulled him out of the cistern. And Jeremiah remained in the court of the guard.
Words: Shirley Erena Murray, alt. © 1992 by Hope Publishing Co., Carol Stream, IL 60188.
All rights reserved. Used by permission.
Tune: Rhuddlan, Westminster Abbey, Picardy
God of freedom, God of justice,
God whose love is strong as death,
God who saw the dark of prison,
God who knew the price of faith:
touch our world of sad oppression
with your Spirit's healing breath.
Rid the earth of torture's terror,
God whose hands were nailed to wood;
hear the cries of pain and protest,
God who shed the tears and blood;
move in us the power of pity,
restless for the common good.
Make in us a captive conscience
quick to hear, to act, to plead;
make us truly sisters, brothers,
of whatever race or creed:
teach us to be fully human,
open to each other's need.
SECOND READING [2 Corinthians 8.169.5]:
But thanks be to God who put in the heart of Titus the same eagerness for you that I myself have. For he not only accepted our appeal, but since he is more eager than ever, he is going to you of his own accord. With him we are sending the brother who is famous among all the churches for his proclaiming of the good news; and not only that, but he has also been appointed by the churches to travel with us while we are administering this generous undertaking for the glory of the Lord himself and to show our goodwill. We intend that no one should blame us about this generous gift that we are administering, for we intend to do what is right not only in the Lords sight but also in the sight of others. And with them we are sending our brother whom we have often tested and found eager in many matters, but who is now more eager than ever because of his great confidence in you. As for Titus, he is my partner and co-worker in your service; as for our brothers, they are messengers of the churches, the glory of Christ. Therefore, openly before the churches, show them the proof of your love and of our reason for boasting about you.
Now it is not necessary for me to write to you about the ministry to the saints, for I know your eagerness, which is the subject of my boasting about you to the people of Macedonia, saying that Achaia has been ready since last year; and your zeal has stirred up most of them. But I am sending the brothers in order that our boasting about you may not prove to have been empty in this case, so that you may be ready, as I said you would be; otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliatedto say nothing of youin this undertaking. So I thought it necessary to urge the brothers to go on ahead to you, and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a voluntary gift and not as an extortion.
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
God, help all of us love peace. Use your wisdom to guide the leaders of all countries, so that your peace may grow until the world is filled with the knowledge of your love, now and forever. Lord, in your mercy, hear our prayer.
Dear God, in the world you wish for us no one uses swords, and love is strong. We pray that all people may come together with Jesus, like children of one Father. May your glory shine everywhere. Lord, in your mercy, hear our prayer.
O God our heavenly Father, guide all the countries to practice justice and truth. Help them build peace so that they may become the land of Jesus our Savior. Lord, in your mercy, hear our prayer.
O God, you made all of us for your glory. You want us to serve you in freedom and in peace. We ask you to give all the people of Sudan lots of energy to work for justice. We also ask you to give them patience and understanding. We pray that they use their freedom to follow your will always. Lord, in your mercy, hear our prayer.
God, all of us must be able to explain all to you of our actions. We ask you to guide the people South Sudan as they begin as a new nation. We pray that all Sudanese will be safe in their homes. Lord, in your mercy, hear our prayer.
Lord of our life and God of our salvation,
we ask your blessing on all that is best about us,
and your forgiveness for anything that has fallen short
of the greatness of the past,
the hopes of the present,
and the call to higher things in the future.
Guide those who direct the affairs of South Sudan.
Sustain them in their work,
support them in their anxieties,
and strengthen them in their resolve
to seek and pursue the well-being of all the people.
Give them joy in their service,
due pride in their successes,
and the approval of a good conscience
in all their endeavours.
And so work among us
by your good and kindly Spirit
that the world may be renewed in beauty and order,
in happiness and peace;
through Jesus Christ our Lord. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
God our Creator,
your kindness has brought us the gift of a new day.
Help us not to cling to yesterday,
nor covet tomorrow,
but to accept the uniqueness of today. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is adapted from a prayer by Gregory S. Neal. The intercession is from http://www.episcopalchurch.org/sudan/ and the collect and closing sentence are from _Book of Common Order of the Church of Scotland_, (c) 1994, Panel on Worship of the Church of Scotland.
More information about the oremus