OREMUS: 8 July 2011
steve.benner at oremus.org
Thu Jul 7 17:00:02 GMT 2011
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OREMUS for July 8
O Lord, open our lips.
And our mouth shall proclaim your praise.
All thanks and praise be yours
at all times and in all places,
our true and loving God;
through Jesus Christ, your eternal Word,
the Wisdom from on high by whom you created all things.
You laid the foundations of the world
and enclosed the sea when it burst out from the womb;
you brought forth all creatures of the earth
and gave breath to humankind.
Wondrous are you, Holy One of Blessing,
all you create is a sign of hope for our journey;
and so as the morning stars sing your praises
we join the heavenly beings and all creation as we shout for joy:
Blessed be God for ever!
An opening canticle may be sung.
O Lord, do not rebuke me in your anger;*
do not punish me in your wrath.
For your arrows have already pierced me,*
and your hand presses hard upon me.
There is no health in my flesh,
because of your indignation;*
there is no soundness in my body, because of my sin.
For my iniquities overwhelm me;*
like a heavy burden they are too much for me to bear.
My wounds stink and fester*
by reason of my foolishness.
I am utterly bowed down and prostrate;*
I go about in mourning all the day long.
My loins are filled with searing pain;*
there is no health in my body.
I am utterly numb and crushed;*
I wail, because of the groaning of my heart.
O Lord, you know all my desires,*
and my sighing is not hidden from you.
My heart is pounding, my strength has failed me,*
and the brightness of my eyes is gone from me.
My friends and companions draw back from my affliction;*
my neighbours stand afar off.
Those who seek after my life lay snares for me;*
those who strive to hurt me speak of my ruin
and plot treachery all the day long.
But I am like the deaf who do not hear,*
like those who are mute and do not open their mouth.
I have become like one who does not hear*
and from whose mouth comes no defence.
For in you, O Lord, have I fixed my hope;*
you will answer me, O Lord my God.
For I said, 'Do not let them rejoice at my expense,*
those who gloat over me when my foot slips.'
Truly, I am on the verge of falling,*
and my pain is always with me.
I will confess my iniquity*
and be sorry for my sin.
Those who are my enemies without cause are mighty,*
and many in number are those who wrongfully hate me.
Those who repay evil for good slander me,*
because I follow the course that is right.
O Lord, do not forsake me;*
be not far from me, O my God.
Make haste to help me,*
O Lord of my salvation.
I said, 'I will keep watch upon my ways,*
so that I do not offend with my tongue.
'I will put a muzzle on my mouth*
while the wicked are in my presence.'
So I held my tongue and said nothing;*
I refrained from rash words;
but my pain became unbearable.
My heart was hot within me;
while I pondered, the fire burst into flame;*
I spoke out with my tongue:
Lord, let me know my end and the number of my days,*
so that I may know how short my life is.
You have given me a mere handful of days,
and my lifetime is as nothing in your sight;*
truly, even those who stand erect are but a puff of wind.
We walk about like a shadow
and in vain we are in turmoil;*
we heap up riches and cannot tell who will gather them.
And now, what is my hope?*
O Lord, my hope is in you.
Deliver me from all my transgressions*
and do not make me the taunt of the fool.
I fell silent and did not open my mouth,*
for surely it was you that did it.
Take your affliction from me;*
I am worn down by the blows of your hand.
With rebukes for sin you punish us;
like a moth you eat away all that is dear to us;*
truly, everyone is but a puff of wind.
Hear my prayer, O Lord, and give ear to my cry;*
hold not your peace at my tears.
For I am but a sojourner with you,*
a wayfarer, as all my forebears were.
Turn your gaze from me, that I may be glad again,*
before I go my way and am no more.
I waited patiently upon the Lord;*
he stooped to me and heard my cry.
He lifted me out of the desolate pit,
out of the mire and clay;*
he set my feet upon a high cliff and made my footing sure.
He put a new song in my mouth,
a song of praise to our God;*
many shall see and stand in awe
and put their trust in the Lord.
Happy are they who trust in the Lord!*
they do not resort to evil spirits or turn to false gods.
Great things are they that you have done, O Lord my God!
how great your wonders and your plans for us!*
there is none who can be compared with you.
O that I could make them known and tell them!*
but they are more than I can count.
In sacrifice and offering you take no pleasure*
you have given me ears to hear you;
Burntoffering and sinoffering you have not required,*
and so I said, 'Behold, I come.
'In the roll of the book it is written concerning me:*
"I love to do your will, O my God;
your law is deep in my heart."'
I proclaimed righteousness in the great congregation;*
behold, I did not restrain my lips;
and that, O Lord, you know.
Your righteousness have I not hidden in my heart;
I have spoken of your faithfulness and your deliverance;*
I have not concealed your love and faithfulness
from the great congregation.
You are the Lord;
do not withhold your compassion from me;*
let your love and your faithfulness keep me safe for ever,
For innumerable troubles have crowded upon me;
my sins have overtaken me and I cannot see;*
they are more in number than the hairs of my head,
and my heart fails me.
Be pleased, O Lord, to deliver me;*
O Lord, make haste to help me.
Let them be ashamed and altogether dismayed
who seek after my life to destroy it;*
let them draw back and be disgraced
who take pleasure in my misfortune.
Let those who say 'Aha!' and gloat over me be confounded,*
because they are ashamed.
Let all who seek you rejoice in you and be glad;*
let those who love your salvation continually say,
'Great is the Lord!'
Though I am poor and afflicted,*
the Lord will have regard for me.
You are my helper and my deliverer;*
do not tarry, O my God.
FIRST READING [Jeremiah 37]:
Zedekiah son of Josiah, whom King Nebuchadrezzar of Babylon made king in the land of Judah, succeeded Coniah son of Jehoiakim. But neither he nor his servants nor the people of the land listened to the words of the Lord that he spoke through the prophet Jeremiah.
King Zedekiah sent Jehucal son of Shelemiah and the priest Zephaniah son of Maaseiah to the prophet Jeremiah saying, 'Please pray for us to the Lord our God.' Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. Meanwhile, the army of Pharaoh had come out of Egypt; and when the Chaldeans who were besieging Jerusalem heard news of them, they withdrew from Jerusalem.
Then the word of the Lord came to the prophet Jeremiah: Thus says the Lord, God of Israel: This is what the two of you shall say to the king of Judah, who sent you to me to inquire of me: Pharaoh's army, which set out to help you, is going to return to its own land, to Egypt. And the Chaldeans shall return and fight against this city; they shall take it and burn it with fire. Thus says the Lord: Do not deceive yourselves, saying, 'The Chaldeans will surely go away from us', for they will not go away. Even if you defeated the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men in their tents, they would rise up and burn this city with fire.
Now when the Chaldean army had withdrawn from Jerusalem at the approach of Pharaoh's army, Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his share of property among the people there. When he reached the Benjamin Gate, a sentinel there named Irijah son of Shelemiah son of Hananiah arrested the prophet Jeremiah, saying, 'You are deserting to the Chaldeans.' And Jeremiah said, 'That is a lie; I am not deserting to the Chaldeans.' But Irijah would not listen to him, and arrested Jeremiah and brought him to the officials. The officials were enraged at Jeremiah, and they beat him and imprisoned him in the house of the secretary Jonathan, for it had been made a prison. Thus Jeremiah was put in the cistern house, in the cells, and remained there for many days.
Then King Zedekiah sent for him, and received him. The king questioned him secretly in his house, and said, 'Is there any word from the Lord?' Jeremiah said, 'There is!' Then he said, 'You shall be handed over to the king of Babylon.' Jeremiah also said to King Zedekiah, 'What wrong have I done to you or your servants or this people, that you have put me in prison? Where are your prophets who prophesied to you, saying, The king of Babylon will not come against you and against this land? Now please hear me, my lord king: be good enough to listen to my plea, and do not send me back to the house of the secretary Jonathan to die there.' So King Zedekiah gave orders, and they committed Jeremiah to the court of the guard; and a loaf of bread was given him daily from the bakers' street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard.
Words: William H Bathurst (1796-1877)
Tune: Evangelist (CM)
Lord, when our offerings we present
Before Thy gracious Throne,
We but return what Thou has lent,
And give Thee of Thine own.
The earth with all its wealth is Thine,
The heavens with all their host;
Why should we then in want repine,
Or in abundance boast?
The power and willingness to give
Alike proceed from Thee;
We still are debtors, since we live
Only by Thy decree.
Ourselves, our all, to Thee we owe;
And, if we come behind
What others of their wealth bestow,
Accept our willing mind.
SECOND READING [2 Corinthians 8.115]:
We want you to know, brothers and sisters, about the grace of God that has been granted to the churches of Macedonia; for during a severe ordeal of affliction, their abundant joy and their extreme poverty have overflowed in a wealth of generosity on their part. For, as I can testify, they voluntarily gave according to their means, and even beyond their means, begging us earnestly for the privilege of sharing in this ministry to the saints and this, not merely as we expected; they gave themselves first to the Lord and, by the will of God, to us, so that we might urge Titus that, as he had already made a beginning, so he should also complete this generous undertaking among you. Now as you excel in everythingin faith, in speech, in knowledge, in utmost eagerness, and in our love for youso we want you to excel also in this generous undertaking.
I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one hasnot according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written, 'The one who had much did not have too much, and the one who had little did not have too little.'
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
Foundation of all that is,
you are our dwelling place for all time.
For what you have wrought through the waters of baptism
and your indwelling Spirit:
We praise you, Lord.
For the peace and strength of your surrounding mercy:
We praise you, Lord.
For all the ways your grace has shaped the patterns of our lives:
We praise you, Lord.
Free us and all your church to be at home with you today.
Strong God, hear us.
Make our hearts hospitable to all whom we meet today.
Strong God, hear us.
Steady in us all our choices and encounters.
Strong God, hear us.
Hold tenderly to your Church,
east, west, north, south,
past, present and future for Christ(s sake.
Strong God, hear us.
God of the covenant,
in our baptism you call us
to proclaim the coming of your kingdom.
Give us the courage you gave the apostles,
that we may faithfully witness to your love and peace
in every circumstance of life,
in the name of Jesus Christ, our Savior and Lord. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
May we boast gladly of our weakness,
so that the power of Christ may dwell in us. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is based on a prayer in Enriching Our Worship. The collect is from _Evangelical Lutheran Worship_, (c) 2006 Evangelical Lutheran Church in America. The closing sentence is 2 Corinthians 12:9.
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