OREMUS: 30 January 2011
steve.benner at oremus.org
Sat Jan 29 17:00:00 GMT 2011
Visit our website at http://www.oremus.org
OREMUS for January 30
Charles, King and Martyr, 1649
Lord, open our lips,
and our mouth shall proclaim your praise.
May all created things praise you, O Lord.
May you be blessed in the fellowship of human hearts.
May you be worshiped by the exile,
hallowed by the pilgrim,
and adored by the saints;
until together we come to the palace of your heavenly glory:
Blessed be God forever!
An opening canticle may be sung.
Blessed be the Lord my rock!*
who trains my hands to fight and my fingers to battle;
My help and my fortress,
my stronghold and my deliverer,*
my shield in whom I trust,
who subdues the peoples under me.
O Lord, what are we that you should care for us?*
mere mortals that you should think of us?
We are like a puff of wind;*
our days are like a passing shadow.
Bow your heavens, O Lord, and come down;*
touch the mountains and they shall smoke.
Hurl the lightning and scatter them;*
shoot out your arrows and rout them.
Stretch out your hand from on high;*
rescue me and deliver me from the great waters,
from the hand of foreign peoples,
Whose mouths speak deceitfully*
and whose right hand is raised in falsehood.
O God, I will sing to you a new song;*
I will play to you on a tenstringed lyre.
You give victory to kings*
and have rescued David your servant.
Rescue me from the hurtful sword*
and deliver me from the hand of foreign peoples,
Whose mouths speak deceitfully*
and whose right hand is raised in falsehood.
May our sons be like plants
well nurtured from their youth,*
and our daughters like sculptured corners of a palace.
May our barns be filled to overflowing*
with all manner of crops;
May the flocks in our pastures
increase by thousands and tens of thousands;*
may our cattle be fat and sleek.
May there be no breaching of the walls,
no going into exile,*
no wailing in the public squares.
Happy are the people of whom this is so!*
happy are the people whose God is the Lord!
I will exalt you, O God my King,*
and bless your name for ever and ever.
Every day will I bless you*
and praise your name for ever and ever.
Great is the Lord and greatly to be praised;*
there is no end to his greatness.
One generation shall praise your works to another*
and shall declare your power.
I will ponder the glorious splendour of your majesty*
and all your marvellous works.
They shall speak of the might of your wondrous acts,*
and I will tell of your greatness.
They shall publish the remembrance
of your great goodness;*
they shall sing of your righteous deeds.
The Lord is gracious and full of compassion,*
slow to anger and of great kindness.
The Lord is loving to everyone*
and his compassion is over all his works.
All your works praise you, O Lord,*
and your faithful servants bless you.
They make known the glory of your kingdom*
and speak of your power;
That the peoples may know of your power*
and the glorious splendour of your kingdom.
Your kingdom is an everlasting kingdom;*
your dominion endures throughout all ages.
The Lord is faithful in all his words*
and merciful in all his deeds.
The Lord upholds all those who fall;*
he lifts up those who are bowed down.
The eyes of all wait upon you, O Lord,*
and you give them their food in due season.
You open wide your hand*
and satisfy the needs of every living creature.
The Lord is righteous in all his ways*
and loving in all his works.
The Lord is near to those who call upon him,*
to all who call upon him faithfully.
He fulfils the desire of those who fear him,*
he hears their cry and helps them.
The Lord preserves all those who love him,*
but he destroys all the wicked.
My mouth shall speak the praise of the Lord;*
let all flesh bless his holy name for ever and ever.
Praise the Lord, O my soul!*
I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.
Put not your trust in rulers,
nor in any child of earth,*
for there is no help in them.
When they breathe their last, they return to earth,*
and in that day their thoughts perish.
Happy are they who have the God of Jacob
for their help!*
whose hope is in the Lord their God;
Who made heaven and earth, the seas,
and all that is in them;*
who keeps his promise for ever;
Who gives justice to those who are oppressed,*
and food to those who hunger.
The Lord sets the prisoners free;
the Lord opens the eyes of the blind;*
the Lord lifts up those who are bowed down;
The Lord loves the righteous;
the Lord cares for the stranger;*
he sustains the orphan and widow,
but frustrates the way of the wicked.
The Lord shall reign for ever,*
your God, O Zion, throughout all generations.
FIRST READING [Zechariah 9:117]:
The word of the Lord is against the land of Hadrach
and will rest upon Damascus.
For to the Lord belongs the capital* of Aram,*
as do all the tribes of Israel;
2 Hamath also, which borders on it,
Tyre and Sidon, though they are very wise.
3 Tyre has built itself a rampart,
and heaped up silver like dust,
and gold like the dirt of the streets.
4 But now, the Lord will strip it of its possessions
and hurl its wealth into the sea,
and it shall be devoured by fire.
5 Ashkelon shall see it and be afraid;
Gaza too, and shall writhe in anguish;
Ekron also, because its hopes are withered.
The king shall perish from Gaza;
Ashkelon shall be uninhabited;
6 a mongrel people shall settle in Ashdod,
and I will make an end of the pride of Philistia.
7 I will take away its blood from its mouth,
and its abominations from between its teeth;
it too shall be a remnant for our God;
it shall be like a clan in Judah,
and Ekron shall be like the Jebusites.
8 Then I will encamp at my house as a guard,
so that no one shall march to and fro;
no oppressor shall again overrun them,
for now I have seen with my own eyes.
The Coming Ruler of Gods People
9 Rejoice greatly, O daughter Zion!
Shout aloud, O daughter Jerusalem!
Lo, your king comes to you;
triumphant and victorious is he,
humble and riding on a donkey,
on a colt, the foal of a donkey.
10 He* will cut off the chariot from Ephraim
and the warhorse from Jerusalem;
and the battle-bow shall be cut off,
and he shall command peace to the nations;
his dominion shall be from sea to sea,
and from the River to the ends of the earth.
11 As for you also, because of the blood of my covenant with you,
I will set your prisoners free from the waterless pit.
12 Return to your stronghold, O prisoners of hope;
today I declare that I will restore to you double.
13 For I have bent Judah as my bow;
I have made Ephraim its arrow.
I will arouse your sons, O Zion,
against your sons, O Greece,
and wield you like a warrior's sword.
14 Then the Lord will appear over them,
and his arrow go forth like lightning;
the Lord God will sound the trumpet
and march forth in the whirlwinds of the south.
15 The Lord of hosts will protect them,
and they shall devour and tread down the slingers;*
they shall drink their blood* like wine,
and be full like a bowl,
drenched like the corners of the altar.
16 On that day the Lord their God will save them,
for they are the flock of his people;
for like the jewels of a crown
they shall shine on his land.
17 For what goodness and beauty are his!
Grain shall make the young men flourish,
and new wine the young women.
Words: James R Lowell (1819-1891)
Tune: Blaenwern, Ebenezer
Once to every man and nation
Comes the moment to decide,
In the strife of truth with falsehood,
For the good or evil side;
Some great cause, God's new Messiah,
Offering each the bloom or blight-
And the choice goes by for ever
'Twixt that darkness and that light.
Then to side with truth is noble,
When we share her wretched crust,
Ere her cause bring fame and profit,
And 'tis prosperous to be just;
Then it is the brave one chooses,
While the coward stands aside,
Till the multitude make virtue
Of the faith they had denied.
By the light of burning martyrs,
Christ, Thy bleeding feet we track
Toiling up new Calvaries ever
With the Cross that turns not back.
New occasions teach new duties;
Time makes ancient good uncouth;
They must upward still and onward
Who would keep abreast of truth.
Though the cause of evil prosper,
Yet 'tis truth alone is strong;
Though her portion be the scaffold,
And upon the throne be wrong-
Yet that scaffold sways the future,
And, behind the dim unknown,
Standeth God within the shadow,
Keeping watch above His own.
SECOND READING [2 Timothy 2:126]:
You then, my child, be strong in the grace that is in Christ Jesus; and what you have heard from me through many witnesses entrust to faithful people who will be able to teach others as well. Share in suffering like a good soldier of Christ Jesus. No one serving in the army gets entangled in everyday affairs; the soldier's aim is to please the enlisting officer. And in the case of an athlete, no one is crowned without competing according to the rules. It is the farmer who does the work who ought to have the first share of the crops. Think over what I say, for the Lord will give you understanding in all things.
Remember Jesus Christ, raised from the dead, a descendant of Davidthat is my gospel, for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory. The saying is sure:
If we have died with him, we will also live with him;
if we endure, we will also reign with him;
if we deny him, he will also deny us;
if we are faithless, he remains faithful
for he cannot deny himself.
Remind them of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening. Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. Avoid profane chatter, for it will lead people into more and more impiety, and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, who have swerved from the truth by claiming that the resurrection has already taken place. They are upsetting the faith of some. But God's firm foundation stands, bearing this inscription: 'The Lord knows those who are his', and, 'Let everyone who calls on the name of the Lord turn away from wickedness.'
In a large house there are utensils not only of gold and silver but also of wood and clay, some for special use, some for ordinary. All who cleanse themselves of the things I have mentioned will become special utensils, dedicated and useful to the owner of the house, ready for every good work. Shun youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. Have nothing to do with stupid and senseless controversies; you know that they breed quarrels. And the Lord's servant must not be quarrelsome but kindly to everyone, an apt teacher, patient, correcting opponents with gentleness. God may perhaps grant that they will repent and come to know the truth, and that they may escape from the snare of the devil, having been held captive by him to do his will.
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
In your glory, Lord, protect us by the power of your name:
that we may be one as you are one.
We are in the world but not of it:
protect us from the evil one.
Give us your word and the full measure of your joy:
sanctify us by your truth.
May your Spirit unite us in the love and glory of Father and Son;
may we be one that the world may believe.
As you sent your Son into the world:
so send us, to make your glory known.
Take away, O Lord, the sin that corrupts us;
restore by grace your own image within us;
give us the sorrow that heals
and the joy that praises,
that we may take our place among your people,
in Jesus Christ our Lord. Amen.
O God, the Judge of all,
you anointed Charles Stuart
to be King of England and Scotland
and sustained him in prayer through all his troubles,
even to death at the hands of his enemies.
Grant that all rulers among the nations
may use the power entrusted to their care
to vindicate the cause of those who suffer wrong
and to rescue the needy among the people;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
May the love of God enfold us.
May the grace of God uphold us.
May the power of God set us free
to love and serve all Gods people. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving is by Teresa of Avila and the closing sentence is reprinted by permission from _The Worship Sourcebook_, (c) 2004 CRC Publications.
Born in 1600, the second son of James the First, Charles became heir apparent when he was twelve years old on the death of his brother. He succeeded to the throne in 1625, where he came up against the increasing power of an antagonistic Parliament. Combined with the religious puritanism which was prevalent, this made Charles staunch in his resistance of the power of either force in the land. He frequently dismissed sittings of Parliament and tried to enforce high-church Anglican practice on all, throughout both kingdoms of England and Scotland. Opposition resulted in civil war. After Charles' imprisonment and trial, he was put to death on this day in 1649. Although some see him as a victim of his own pride, his faith and willingness to suffer and die for what he believed in are not in doubt. [Exciting Holiness]
More information about the oremus