OREMUS: 15 January 2011
steve.benner at oremus.org
Fri Jan 14 17:00:00 GMT 2011
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OREMUS for January 15
Richard Meux Benson, Religious,
Founder of the Society of Saint John the Evangelist, 1915
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed be God who has redeemed the world;
Blessed be God who became poor to bring riches to humankind;
Blessed be God who causes creation to resound with praise;
Blessed be God who welcomes the hosannas of pilgrims
and the alleluias of the saints:
Blessed be God for ever!
An opening canticle may be sung.
We give you thanks, O God, we give you thanks,*
calling upon your name
and declaring all your wonderful deeds.
'I will appoint a time,' says God;*
'I will judge with equity.
'Though the earth and all its inhabitants are quaking,*
I will make its pillars fast.
'I will say to the boasters, "Boast no more",*
and to the wicked, "Do not toss your horns;
'"Do not toss your horns so high,*
nor speak with a proud neck."'
For judgement is neither from the east
nor from the west,*
nor yet from the wilderness or the mountains.
It is God who judges;*
he puts down one and lifts up another.
For in the Lord's hand there is a cup,
full of spiced and foaming wine, which he pours out,*
and all the wicked of the earth
shall drink and drain the dregs.
But I will rejoice for ever;*
I will sing praises to the God of Jacob.
He shall break off all the horns of the wicked;*
but the horns of the righteous shall be exalted.
In Judah is God known;*
his name is great in Israel.
At Salem is his tabernacle,*
and his dwelling is in Zion.
There he broke the flashing arrows,*
the shield, the sword and the weapons of battle.
How glorious you are!*
more splendid than the everlasting mountains!
The strong of heart have been despoiled;
they sink into sleep;*
none of the warriors can lift a hand.
At your rebuke, O God of Jacob,*
both horse and rider lie stunned.
What terror you inspire!*
who can stand before you when you are angry?
>From heaven you pronounced judgement;*
the earth was afraid and was still;
When God rose up to judgement*
and to save all the oppressed of the earth.
Truly, wrathful Edom will give you thanks,*
and the remnant of Hamath will keep your feasts.
Make a vow to the Lord your God and keep it;*
let all around him bring gifts
to him who is worthy to be feared.
He breaks the spirit of princes,*
and strikes terror in the kings of the earth.
I will cry aloud to God;*
I will cry aloud and he will hear me.
In the day of my trouble I sought the Lord;*
my hands were stretched out by night and did not tire;
I refused to be comforted.
I think of God, I am restless,*
I ponder and my spirit faints.
You will not let my eyelids close;*
I am troubled and I cannot speak.
I consider the days of old;*
I remember the years long past;
I commune with my heart in the night;*
I ponder and search my mind.
Will the Lord cast me off for ever?*
will he no more show his favour?
Has his lovingkindness come to an end for ever?*
has his promise failed for evermore?
Has God forgotten to be gracious?*
has he, in his anger, withheld his compassion?
And I said, 'My grief is this:*
the right hand of the Most High has lost its power.'
I will remember the works of the Lord,*
and call to mind your wonders of old time.
I will meditate on all your acts*
and ponder your mighty deeds.
Your way, O God, is holy;*
who is so great a god as our God?
You are the God who works wonders*
and have declared your power among the peoples.
By your strength you have redeemed your people,*
the children of Jacob and Joseph.
The waters saw you, O God;
the waters saw you and trembled;*
the very depths were shaken.
The clouds poured out water; the skies thundered;*
your arrows flashed to and fro;
The sound of your thunder was in the whirlwind;
your lightnings lit up the world;*
the earth trembled and shook.
Your way was in the sea,
and your paths in the great waters,*
yet your footsteps were not seen.
You led your people like a flock*
by the hand of Moses and Aaron.
FIRST READING [Ezekiel 37:1528]:
The word of the Lord came to me: Mortal, take a stick and write on it, 'For Judah, and the Israelites associated with it'; then take another stick and write on it, 'For Joseph (the stick of Ephraim) and all the house of Israel associated with it'; and join them together into one stick, so that they may become one in your hand. And when your people say to you, 'Will you not show us what you mean by these?' say to them, Thus says the Lord God: I am about to take the stick of Joseph (which is in the hand of Ephraim) and the tribes of Israel associated with it; and I will put the stick of Judah upon it, and make them one stick, in order that they may be one in my hand. When the sticks on which you write are in your hand before their eyes, then say to them, Thus says the Lord God: I will take the people of Israel from the nations among which they have gone, and will gather them from every quarter, and bring them to their own land. I will make them one nation in the land, on the mountains of Israel; and one king shall be king over them all. Never again shall they be two nations, and never again shall they be divided into two kingdoms. They shall never again defile themselves with their idols and their detestable things, or with any of their transgressions. I will save them from all the apostasies into which they have fallen, and will cleanse them. Then they shall be my people, and I will be their God.
My servant David shall be king over them; and they shall all have one shepherd. They shall follow my ordinances and be careful to observe my statutes. They shall live in the land that I gave to my servant Jacob, in which your ancestors lived; they and their children and their children's children shall live there for ever; and my servant David shall be their prince for ever. I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will bless them and multiply them, and will set my sanctuary among them for evermore. My dwelling-place shall be with them; and I will be their God, and they shall be my people. Then the nations shall know that I the Lord sanctify Israel, when my sanctuary is among them for evermore.
Words: Richard Meux Benson (1824-1915)
Tune: Meter 77 77
Praise to God who reigns above,
Binding earth and heaven in love;
All the armies of the sky
Worship his dread sovereignty.
Seraphim his praises sing,
Cherubim on fourfold wing,
Thrones, Dominions, Princes, Powers,
Marshalled might that never cowers.
Speeds the Archangel from his face,
Bearing messages of grace;
Angel hosts his words fulfil,
Ruling nature by his will.
Yet on man they joy to wait,
All that bright celestial state,
For in Man their Lord they see,
Christ, the incarnate Deity.
On the throne their Lord who died
Sits in Manhood glorified;
Where his people faint below
Angels count it joy to go.
O the depths of joy divine
Thrilling through those orders nine,
When the lost are found again,
When the banished come to reign!
Now in faith, in hope, in love,
We will join the choirs above,
Praising, with the heavenly host,
Father, Son, and Holy Ghost.
SECOND READING [Romans 6:123]:
What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.
For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.
What then? Should we sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God that you, having once been slaves of sin, have become obedient from the heart to the form of teaching to which you were entrusted, and that you, having been set free from sin, have become slaves of righteousness. I am speaking in human terms because of your natural limitations. For just as you once presented your members as slaves to impurity and to greater and greater iniquity, so now present your members as slaves to righteousness for sanctification.
When you were slaves of sin, you were free in regard to righteousness. So what advantage did you then get from the things of which you now are ashamed? The end of those things is death. But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
Let us pray to God for the coming of the Kingdom:
O God, into the pain of the tortured:
Into the hunger of those deprived:
Into those who have died in you:
Into those who long for you:
breathe your presence.
Into your Church, especially the Diocese of
shed forth your renewing Spirit.
Your kingdom come, your will be done:
For the kingdom, the power and the glory
are yours, now and for ever. Amen.
look mercifully upon the world,
redeemed by the blood of thy dear Son,
and send forth many more to do the work of the ministry,
that perishing souls may be rescued,
and thy glorious triumph may be hastened
by the perfecting of thine elect
through the same thy Son, Jesus Christ our Lord. Amen.
Blessed are you, eternal God,
for your servant Richard Meux Benson,
who heeded your call to holiness
and nurtured in others, far and near,
the vocation of constant union with Christ.
Heal our intentions and transfigure our wills,
that our lives may be filled
with the harmony of your life;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
The grace of Christ attend us,
the love of God surround us,
the Holy Spirit keep us,
now and forevermore. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving is based on a prayer by Ephrem of Syria and the closing sentence is reprinted by permission from _The Worship Sourcebook_, (c) 2004 CRC Publications.
The first collect is by Fr. Benson and the second collect is from _For All the Saints_, (c) General Synod of the Anglican Church of Canada, 1994.
A biography of Richard Meux Benson can be found at
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