OREMUS: 10 January 2011
steve.benner at oremus.org
Sun Jan 9 17:00:00 GMT 2011
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OREMUS for January 10
William Laud, Archbishop of Canterbury, 1645
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, O Lord our God,
you rule over all things
and accomplish all things
and you never remove your hands from your works,
nor ever shall.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
The Lord, the God of gods, has spoken;*
he has called the earth
from the rising of the sun to its setting.
Out of Zion, perfect in its beauty,*
God reveals himself in glory.
Our God will come and will not keep silence;*
before him there is a consuming flame,
and round about him a raging storm.
He calls the heavens and the earth from above*
to witness the judgement of his people.
'Gather before me my loyal followers,*
those who have made a covenant with me
and sealed it with sacrifice.'
Let the heavens declare the rightness of his cause;*
for God himself is judge.
Hear, O my people, and I will speak:
'O Israel, I will bear witness against you;*
for I am God, your God.
'I do not accuse you because of your sacrifices;*
your offerings are always before me.
'I will take no bullcalf from your stalls,*
nor hegoats out of your pens;
'For the beasts of the forest are mine,*
the herds in their thousands upon the hills.
'I know every bird in the sky,*
and the creatures of the fields are in my sight.
'If I were hungry, I would not tell you,*
for the whole world is mine and all that is in it.
'Do you think I eat the flesh of bulls,*
or drink the blood of goats?
'Offer to God a sacrifice of thanksgiving*
and make good your vows to the Most High.
'Call upon me in the day of trouble;*
I will deliver you and you shall honour me.'
But to the wicked God says:*
'Why do you recite my statutes,
and take my covenant upon your lips;
'Since you refuse discipline,*
and toss my words behind your back?
'When you see a thief, you make him your friend,*
and you cast in your lot with adulterers.
'You have loosed your lips for evil,*
and harnessed your tongue to a lie.
'You are always speaking evil of your brother*
and slandering your own mother's son.
'These things you have done and I kept still,*
and you thought that I am like you.
'I have made my accusation;*
I have put my case in order before your eyes.
'Consider this well, you who forget God,*
lest I rend you and there be none to deliver you.
'Whoever offers me the sacrifice of thanksgiving
but to those who keep in my way
will I show the salvation of God.'
Have mercy on me, O God,
according to your lovingkindness;*
in your great compassion blot out my offences.
Wash me through and through from my wickedness*
and cleanse me from my sin.
For I know my transgressions,*
and my sin is ever before me.
Against you only have I sinned*
and done what is evil in your sight.
And so you are justified when you speak*
and upright in your judgement.
Indeed, I have been wicked from my birth,*
a sinner from my mother's womb.
For behold, you look for truth deep within me,*
and will make me understand wisdom secretly.
Purge me from my sin and I shall be pure;*
wash me and I shall be clean indeed.
Make me hear of joy and gladness,*
that the body you have broken may rejoice.
Hide your face from my sins*
and blot out all my iniquities.
Create in me a clean heart, O God,*
and renew a right spirit within me.
Cast me not away from your presence*
and take not your holy Spirit from me.
Give me the joy of your saving help again*
and sustain me with your bountiful Spirit.
I shall teach your ways to the wicked,*
and sinners shall return to you.
Deliver me from death, O God,*
and my tongue shall sing of your righteousness,
O God of my salvation.
Open my lips, O Lord,*
and my mouth shall proclaim your praise.
Had you desired it, I would have offered sacrifice,*
but you take no delight in burntofferings.
The sacrifice of God is a troubled spirit;*
a broken and contrite heart, O God, you will not despise.
Be favourable and gracious to Zion,*
and rebuild the walls of Jerusalem.
Then you will be pleased with the appointed sacrifices,
with burntofferings and oblations;*
then shall they offer young bullocks upon your altar.
You tyrant, why do you boast of wickedness*
against the godly all day long?
You plot ruin; your tongue is like a sharpened razor,*
O worker of deception.
You love evil more than good*
and lying more than speaking the truth.
You love all words that hurt,*
O you deceitful tongue.
The righteous shall see and tremble,*
and they shall laugh, saying,
'This is the one who did not take God for a refuge,*
but trusted in great wealth and relied upon wickedness.'
But I am like a green olive tree in the house of God;*
I trust in the mercy of God for ever and ever.
I will give you thanks for what you have done*
and declare the goodness of your name
in the presence of the godly.
FIRST READING [Ezekiel 18:1â4, 19â32]:
The word of the Lord came to me: 2What do you mean by repeating this proverb concerning the land of Israel, 'The parents have eaten sour grapes, and the children's teeth are set on edge'? 3As I live, says the Lord God, this proverb shall no more be used by you in Israel. 4Know that all lives are mine; the life of the parent as well as the life of the child is mine: it is only the person who sins that shall die.
19Â Yet you say, 'Why should not the son suffer for the iniquity of the father?' When the son has done what is lawful and right, and has been careful to observe all my statutes, he shall surely live. 20The person who sins shall die. A child shall not suffer for the iniquity of a parent, nor a parent suffer for the iniquity of a child; the righteousness of the righteous shall be his own, and the wickedness of the wicked shall be his own.
21But if the wicked turn away from all their sins that they have committed and keep all my statutes and do what is lawful and right, they shall surely live; they shall not die. 22None of the transgressions that they have committed shall be remembered against them; for the righteousness that they have done they shall live. 23Have I any pleasure in the death of the wicked, says the Lord God, and not rather that they should turn from their ways and live? 24But when the righteous turn away from their righteousness and commit iniquity and do the same abominable things that the wicked do, shall they live? None of the righteous deeds that they have done shall be remembered; for the treachery of which they are guilty and the sin they have committed, they shall die.
25Yet you say, 'The way of the Lord is unfair.' Hear now, OÂ house of Israel: Is my way unfair? Is it not your ways that are unfair? 26When the righteous turn away from their righteousness and commit iniquity, they shall die for it; for the iniquity that they have committed they shall die. 27Again, when the wicked turn away from the wickedness they have committed and do what is lawful and right, they shall save their life. 28Because they considered and turned away from all the transgressions that they had committed, they shall surely live; they shall not die. 29Yet the house of Israel says, 'The way of the Lord is unfair.' OÂ house of Israel, are my ways unfair? Is it not your ways that are unfair?
30Therefore I will judge you, OÂ house of Israel, all of you according to your ways, says the Lord God. Repent and turn from all your transgressions; otherwise iniquity will be your ruin.* 31Cast away from you all the transgressions that you have committed against me, and get yourselves a new heart and a new spirit! Why will you die, OÂ house of Israel? 32For I have no pleasure in the death of anyone, says the Lord God. Turn, then, and live.
Words: William Williams, 1745; trans. Peter Williams, 1771
Tune: Cwm Rhondda
Guide me, O thou great Jehovah,
pilgrim though this barren land;
I am weak, but thou art mighty;
hold me with thy powerful hand;
Bread of heaven, Bread of heaven,
feed me till I want no more,
feed me till I want no more.
Open now the crystal fountain,
whence the healing stream doth flow;
let the fire and cloudy pillar
lead me all my journey through;
strong Deliverer, strong Deliverer.
be thou still my Strength and Shield,
be thou still my Strength and Shield.
When I tread the verge of Jordan,
bid my anxious fears subside;
bear me through the swelling current,
land me safe on Canaan's side;
songs of praises, songs of praises,
I will ever give to thee,
I will ever give to thee.
SECOND READING [Romans 2:17â29]:
But if you call yourself a Jew and rely on the law and boast of your relation to God and know his will and determine what is best because you are instructed in the law, and if you are sure that you are a guide to the blind, a light to those who are in darkness, a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth, you, then, that teach others, will you not teach yourself? While you preach against stealing, do you steal? You that forbid adultery, do you commit adultery? You that abhor idols, do you rob temples? You that boast in the law, do you dishonour God by breaking the law? For, as it is written, 'The name of God is blasphemed among the Gentiles because of you.'
Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision. So, if those who are uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision but break the law. For a person is not a Jew who is one outwardly, nor is true circumcision something external and physical. Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heartâit is spiritual and not literal. Such a person receives praise not from others but from God.
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
Most holy and gracious God,
we praise you for the glorious freedom
we have together in Christ Jesus.
You have called us to be brothers and sisters
in the covenant of your Church.
Hear our desire to live in covenant relationships
of binding and loosing,
so that we may truly be your faithful people.
hear our prayer.
Enlarge our understandings of how we can work together
to raise up your Church and your mission
in this technological age.
hear our prayer.
Forgive us for not being sensitive to one another
and for preferring to be loners instead of joining in our common cause.
hear our prayer.
As you have forgiven us, may we forgive one another.
May our love flow like an everlasting river,
making our baptismal covenant a daily reality.
hear our prayer.
grant to us this day and every day
such readinesss and delight in following Christ,
that whether our lives are short or long
we shall have lived abundantly. Amen.
O God, the everlasting Sovereign,
you ordain the whole of our nature
for delight in the beauty of holiness,
that we may reverence you with our bodies
even as we worship you with our souls.
Lead us in the way of your servant William Laud,
and grant us so to be mindful of his service
that we may never grow weary in our earnest care
for the integrity and welfare of your Church;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
May the God who shakes heaven and earth,
whom death could not contain,
who lives to disturb and heal us,
bless us with power to go forth and proclaim the gospel. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving is based on a prayer by Julian of Norwich.
The closing sentence is from reprinted by permission from _The Worship Sourcebook_, (c) 2004 CRC Publications.
The intercession is adapted by Stephen Benner from a prayer by Emma Richards, Villa Park, Illinois as adapted in _Words for Worship_; used by permission of Herald Press.
The first collect is from _A New Zealand Prayer Book_, (c) The Provincial Secretary, The Church of the Province of New Zealand, 1989.
William Laud was appointed Archbishop of Canterbury by his friend and ecclesiastical ally, King Charles, in 1633. The aim of both Archbishop and Monarch was to counter the reforming Puritan movement, which emphasised personal and ecclesial austerity as a means of sustaining conversion. Laud was a High Churchman who felt that the majesty of God should be reflected in the liturgy of the church and rigorously set about ensuring that its ministers should practise what he preached. His relentless approach left no room for variance of practice -- but neither did the Puritans -- and the latter had the upper hand in Parliament and eventually impeached him in 1640 and imprisoned him in the Tower of London. His friend the King did not -- or could not -- come to his assistance and he was beheaded on January 10, 1645. [Exciting Holiness]
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