OREMUS: 17 February 2011
steve.benner at oremus.org
Wed Feb 16 17:00:00 GMT 2011
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OREMUS for February 17
Janani Luwum, Archbishop of Uganda, Martyr , 1977
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, Holy God,
we praise you for calling us to be a servant people,
and for gathering us into the body of Christ.
We thank you for our brothers and sisters in faith
and for the gift of the Holy Spirit,
that we may love one another
and have the mind of Jesus Christ our Lord,
to whom we give honor and glory for ever. Amen.
An opening canticle may be sung.
Psalm 89, Part I
Your love, O Lord, for ever will I sing;*
from age to age my mouth will proclaim your faithfulness.
For I am persuaded that your love is established for ever;*
you have set your faithfulness firmly in the heavens.
'I have made a covenant with my chosen one;*
I have sworn an oath to David my servant:
'"I will establish your line for ever,*
and preserve your throne for all generations."'
The heavens bear witness to your wonders, O Lord,*
and to your faithfulness in the assembly of the holy ones;
For who in the skies can be compared to the Lord?*
who is like the Lord among the gods?
God is much to be feared in the council of the holy ones,*
great and terrible to all those round about him.
Who is like you, Lord God of hosts?*
O mighty Lord, your faithfulness is all around you.
You rule the raging of the sea*
and still the surging of its waves.
You have crushed Rahab of the deep with a deadly wound;*
you have scattered your enemies with your mighty arm.
Yours are the heavens; the earth also is yours;*
you laid the foundations of the world
and all that is in it.
You have made the north and the south;*
Tabor and Hermon rejoice in your name.
You have a mighty arm;*
strong is your hand and high is your right hand.
Righteousness and justice
are the foundations of your throne;*
love and truth go before your face.
Happy are the people who know the festal shout!*
they walk, O Lord, in the light of your presence.
They rejoice daily in your name;*
they are jubilant in your righteousness.
For you are the glory of their strength,*
and by your favour our might is exalted.
Truly, the Lord is our ruler;*
the Holy One of Israel is our king.
You spoke once in a vision
and said to your faithful people:*
'I have set the crown upon a warrior
and have exalted one chosen out of the people.
'I have found David my servant;*
with my holy oil have I anointed him.
'My hand will hold him fast*
and my arm will make him strong.
'No enemy shall deceive him,*
nor the wicked bring him down.
'I will crush his foes before him*
and strike down those who hate him.
'My faithfulness and love shall be with him,*
and he shall be victorious through my name.
'I shall make his dominion extend*
from the Great Sea to the River.
'He will say to me, "You are my Father,*
my God and the rock of my salvation."
'I will make him my firstborn*
and higher than the kings of the earth.
'I will keep my love for him for ever,*
and my covenant will stand firm for him.
'I will establish his line for ever*
and his throne as the days of heaven.
'If his children forsake my law*
and do not walk according to my judgements;
'If they break my statutes*
and do not keep my commandments;
'I will punish their transgressions with a rod*
and their iniquities with the lash;
'But I will not take my love from him,*
nor let my faithfulness prove false.
'I will not break my covenant,*
nor change what has gone out of my lips.
'Once for all I have sworn by my holiness:*
"I will not lie to David.
'"His line shall endure for ever*
and his throne as the sun before me;
'"It shall stand fast for evermore like the moon,*
the abiding witness in the sky."'
But you have cast off and rejected your anointed;*
you have become enraged at him.
You have broken your covenant with your servant,*
defiled his crown and hurled it to the ground.
You have breached all his walls*
and laid his strongholds in ruins.
All who pass by despoil him;*
he has become the scorn of his neighbours.
You have exalted the right hand of his foes*
and made all his enemies rejoice.
You have turned back the edge of his sword*
and have not sustained him in battle.
You have put an end to his splendour*
and cast his throne to the ground.
You have cut short the days of his youth*
and have covered him with shame.
How long will you hide yourself, O Lord?
will you hide yourself for ever?*
how long will your anger burn like fire?
Remember, Lord, how short life is,*
how frail you have made all flesh.
Who can live and not see death?*
who can save himself from the power of the grave?
Where, Lord, are your lovingkindnesses of old,*
which you promised David in your faithfulness?
Remember, Lord, how your servant is mocked,*
how I carry in my bosom the taunts of many peoples,
The taunts your enemies have hurled, O Lord,*
which they hurled at the heels of your anointed.
Blessed be the Lord for evermore!*
Amen, I say, Amen.
FIRST READING [Micah 1:1-9]:
The word of the Lord that came to Micah of Moresheth in the days of Kings Jotham, Ahaz, and Hezekiah of Judah, which he saw concerning Samaria and Jerusalem.
Hear, you peoples, all of you;
listen, O earth, and all that is in it;
and let the Lord God be a witness against you,
the Lord from his holy temple.
For lo, the Lord is coming out of his place,
and will come down and tread upon the high places of the earth.
Then the mountains will melt under him
and the valleys will burst open,
like wax near the fire,
like waters poured down a steep place.
All this is for the transgression of Jacob
and for the sins of the house of Israel.
What is the transgression of Jacob?
Is it not Samaria?
And what is the high place of Judah?
Is it not Jerusalem?
Therefore I will make Samaria a heap in the open country,
a place for planting vineyards.
I will pour down her stones into the valley,
and uncover her foundations.
All her images shall be beaten to pieces,
all her wages shall be burned with fire,
and all her idols I will lay waste;
for as the wages of a prostitute she gathered them,
and as the wages of a prostitute they shall again be used.
For this I will lament and wail;
I will go barefoot and naked;
I will make lamentation like the jackals,
and mourning like the ostriches.
For her wound is incurable.
It has come to Judah;
it has reached to the gate of my people,
Words: John Newton (1725-1807)
Does the gospel word proclaim
Rest for those who weary be?
Then, my soul, put in thy claim;
Sure that promise speaks to thee.
Marks of grace I cannot show;
All polluted is my breast;
Yet I weary am, I know,
And the weary long for rest.
Burdened with a load of sin;
Harassed with tormenting doubt;
Hourly conflicts from within;
Hourly crosses from without;
All my little strength is gone;
Sink I must without supply;
Sure upon the earth there's none
Can more weary be than I.
In the ark the weary dove
Found a welcome resting-place;
Thus my spirit longs to prove
Rest in Christ, the Ark of grace.
Tempest-tossed I long have been
And the flood increases fast;
Open, Lord, and take me in
Till the storm be overpast.
SECOND READING [John 6:121]:
After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. A large crowd kept following him, because they saw the signs that he was doing for the sick. Jesus went up the mountain and sat down there with his disciples. Now the Passover, the festival of the Jews, was near. When he looked up and saw a large crowd coming towards him, Jesus said to Philip, 'Where are we to buy bread for these people to eat?' He said this to test him, for he himself knew what he was going to do. Philip answered him, 'Six months' wages would not buy enough bread for each of them to get a little.' One of his disciples, Andrew, Simon Peter's brother, said to him, 'There is a boy here who has five barley loaves and two fish. But what are they among so many people?' Jesus said, 'Make the people sit down.' Now there was a great deal of grass in the place; so they sat down, about five thousand in all. Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. When they were satisfied, he told his disciples, 'Gather up the fragments left over, so that nothing may be lost.' So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. When the people saw the sign that he had done, they began to say, 'This is indeed the prophet who is to come into the world.'
When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.
When evening came, his disciples went down to the lake, got into a boat, and started across the lake to Capernaum. It was now dark, and Jesus had not yet come to them. The lake became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the lake and coming near the boat, and they were terrified. But he said to them, 'It is I; do not be afraid.' Then they wanted to take him into the boat, and immediately the boat reached the land towards which they were going.
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
you have plunged us into the waters as death to sin
and have raised us to be alive to you in joy and service.
For all whose eager and resolute living in you
makes them saints to us:
We thank you, Lord.
For the community made holy in Christ,
the living and the dead, the near and the far away:
We thank you, Lord.
For an awareness of our kinship
to holy and just men and women:
We thank you, Lord.
For reminding us that perfection in you is a journey
of consistent love to you and to others:
We thank you, Lord.
For sustaining us in the faithful use of means of grace,
that we may resolve to live in your love and peace:
We thank you, Lord.
God of truth,
protector of your people,
come to the aid of all who are poor and oppressed.
By the power of your life-giving Word
lead us in the ways of peace and integrity,
and give us the help we long for
in Jesus Christ our Savior. Amen.
God of truth,
whose servant Janani Luwum walked in the light,
and in his death defied the powers of darkness:
free us from fear of those who kill the body,
that we too may walk as children of light,
through him who overcame darkness by the power of the cross,
Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Call us now and we shall awaken,
call us now by name and we shall arise. Amen.
The psalms and the first collect are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving is from _Book of Common Worship_, (c) 1993 Westminster / John Knox Press. The closing prayer is by Stephen Benner and uses some phrases from a song by Marty Haugen.
The intercession is reprinted from _THE DAILY OFFICE: A Book of Hours of Daily Prayer after the Use of the Order of Saint Luke_, (c) 1997 by The Order of Saint Luke. Used by permission.
The second collect is from _Common Worship: Services and Prayers for
the Church of England_, material from which is included in this service is
copyright (c) The Archbishops' Council, 2000.
Janani Luwum was born in 1922 at Acholi in Uganda. His childhood and youth were spent as a goatherd but he quickly showed an ability to learn and absorb knowledge when given the opportunity. Soon after he became a teacher, he was converted to Christianity and was eventually ordained in 1956, becoming Bishop of Northern Uganda in 1969 and Archbishop of Uganda in 1974. Idi Amin had come to power in Uganda in 1971 as the result of a military coup and his undemocratic and harsh rule was the subject of much criticism by the Church and others. After receiving a letter from the bishops protesting at the virtual institution of state murder, Janani and two of Amin's own government ministers were stated as having been found dead following a car accident. It emerged quickly that they had in fact died on the implicit instructions of the President. Janani's enthusiasm for the good ne ws of Jesus, combined with his willingness to sacrifice even his own life for what he believed in, led him to his martyrdom on this day in 1977. [Exciting Holiness]
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