OREMUS: 11 February 2011
steve.benner at oremus.org
Thu Feb 10 17:00:01 GMT 2011
Visit our website at http://www.oremus.org
OREMUS for February 11
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, gracious God,
we offer you our thanks and praise.
You have called us into birth and gifted our youthfulness.
You have protected our growth and blessed our maturity.
You have graced our transitions, amid the changes of life.
And you have called us as a people of faith,
to embrace our world with faith and new vision
under the leadership of our Lord and Savior Jesus Christ.
For these and all your mercies, we praise you,
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Rescue me from my enemies, O God;*
protect me from those who rise up against me.
Rescue me from evildoers*
and save me from those who thirst for my blood.
See how they lie in wait for my life,
how the mighty gather together against me;*
not for any offence or fault of mine, O Lord.
Not because of any guilt of mine*
they run and prepare themselves for battle.
Rouse yourself, come to my side and see;*
for you, Lord God of hosts, are Israel's God.
My eyes are fixed on you, O my Strength;*
for you, O God, are my stronghold.
My merciful God comes to meet me;*
God will let me look in triumph on my enemies.
Let everyone know that God rules in Jacob,*
and to the ends of the earth.
For my part, I will sing of your strength;*
I will celebrate your love in the morning;
For you have become my stronghold,*
a refuge in the day of my trouble.
To you, O my Strength, will I sing;*
for you, O God, are my stronghold
and my merciful God.
O God, you have cast us off and broken us;*
you have been angry;
O take us back to you again.
You have shaken the earth and split it open;*
repair the cracks in it, for it totters.
You have made your people know hardship;*
you have given us wine that makes us stagger.
You have set up a banner for those who fear you,*
to be a refuge from the power of the bow.
Save us by your right hand and answer us,*
that those who are dear to you may be delivered.
God spoke from his holy place and said:*
'I will exult and parcel out Shechem;
I will divide the valley of Succoth.
'Gilead is mine and Manasseh is mine;*
Ephraim is my helmet and Judah my sceptre.
'Moab is my washbasin,
on Edom I throw down my sandal to claim it,*
and over Philistia will I shout in triumph.'
Who will lead me into the strong city?*
who will bring me into Edom?
Have you not cast us off, O God?*
you no longer go out, O God, with our armies.
Grant us your help against the enemy,*
for vain is human help.
With God we will do valiant deeds,*
and he shall tread our enemies under foot.
Hear my cry, O God,*
and listen to my prayer.
I call upon you from the ends of the earth
with heaviness in my heart;*
set me upon the rock that is higher than I.
For you have been my refuge,*
a strong tower against the enemy.
I will dwell in your house for ever;*
I will take refuge under the cover of your wings.
For you, O God, have heard my vows;*
you have granted me the heritage
of those who fear your name.
Add length of days to the king's life;*
let his years extend over many generations.
Let him sit enthroned before God for ever;*
bid love and faithfulness watch over him.
So will I always sing the praise of your name,*
and day by day I will fulfil my vows.
FIRST READING [1 Maccabees 2:29-43, 49-50]:
At that time many who were seeking righteousness and justice went down to the wilderness to live there, they, their sons, their wives, and their livestock, because troubles pressed heavily upon them. And it was reported to the king's officers, and to the troops in Jerusalem the city of David, that those who had rejected the king's command had gone down to the hiding-places in the wilderness. Many pursued them, and overtook them; they encamped opposite them and prepared for battle against them on the sabbath day. They said to them, 'Enough of this! Come out and do what the king commands, and you will live.' But they said, 'We will not come out, nor will we do what the king commands and so profane the sabbath day.' Then the enemy quickly attacked them. But they did not answer them or hurl a stone at them or block up their hiding-places, for they said, 'Let us all die in our innocence; heaven and earth testify for us that you are killing us unjustly.' So they attacked them on the sabbath, and they died, with their wives and children and livestock, to the number of a thousand people.
When Mattathias and his friends learned of it, they mourned for them deeply. And all said to their neighbours: 'If we all do as our kindred have done and refuse to fight with the Gentiles for our lives and for our ordinances, they will quickly destroy us from the earth.' So they made this decision that day: 'Let us fight against anyone who comes to attack us on the sabbath day; let us not all die as our kindred died in their hiding-places.'
Then there united with them a company of Hasideans, mighty warriors of Israel, all who offered themselves willingly for the law. And all who became fugitives to escape their troubles joined them and reinforced them.
Now the days drew near for Mattathias to die, and he said to his sons: 'Arrogance and scorn have now become strong; it is a time of ruin and furious anger. Now, my children, show zeal for the law, and give your lives for the covenant of our ancestors.
Words: Donald Wynn Hughes (1911-1967) © Paul Hughes
Tune: Agincourt, Breslau, Melcombe, Uffingham
Creator of the earth and skies,
To whom all truth and power belong,
Grant us your truth to make us wise;
Grant us your power to make us strong.
We have not known you: to the skies
Our monuments of folly soar;
And all our self-wrought miseries
Have made us trust ourselves the more.
We have not loved you: far and wide
The wreckage of our hatred spreads;
And evils wrought by human pride
Recoil on unrepentant heads.
We long to end this worldwide strife:
How shall we follow in your way?
Speak to us all your words of life,
Until our darkness turn to day.
SECOND READING [John 4:726]:
A Samaritan woman came to draw water, and Jesus said to her, 'Give me a drink'. (His disciples had gone to the city to buy food.) The Samaritan woman said to him, 'How is it that you, a Jew, ask a drink of me, a woman of Samaria?' (Jews do not share things in common with Samaritans.) Jesus answered her, 'If you knew the gift of God, and who it is that is saying to you, Give me a drink, you would have asked him, and he would have given you living water.' The woman said to him, 'Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?' Jesus said to her, 'Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.' The woman said to him, 'Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.'
Jesus said to her, 'Go, call your husband, and come back.' The woman answered him, 'I have no husband.' Jesus said to her, 'You are right in saying, I have no husband; for you have had five husbands, and the one you have now is not your husband. What you have said is true!' The woman said to him, 'Sir, I see that you are a prophet. Our ancestors worshipped on this mountain, but you say that the place where people must worship is in Jerusalem.' Jesus said to her, 'Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.' The woman said to him, 'I know that Messiah is coming' (who is called Christ). 'When he comes, he will proclaim all things to us.' Jesus said to her, 'I am he, the one who is speaking to you.'
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
God of the apostles and martyrs,
we thank you for the hope that is from the beginning.
We bless you for the good news of Jesus
crucified, risen, and interceding for us
until his coming again in glory.
We commend to your care
all who walk and weep in grief and regret.
We pray in hope of your mercy.
We commend to you
all who live far from your image.
We pray in hope of your salvation.
We commend Holy Church,
We pray in hope of your glory.
We commend to your justice all peoples
who participate in oppression, strife and domination of others.
We pray in hope of your justice and peace.
We commend to you all who have died.
We pray in hope of your resurrection.
We commend to you our unfinished business.
We pray in hope of rest in you.
Stand, O strong and merciful God,
against all oppression
and with all who are oppressed;
against the triumph of evil
and against the complacency of your people;
establish in Jesus Christ
your new order of generosity and joy. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Bless us, O God of liberation,
to work for the freedom of all,
to bring about a world
where justice can reign and love can flourish. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving and closing sentence are adapted from a prayer by Diarmuid O'Murcu
More information about the oremus