OREMUS: 19 August 2011
steve.benner at oremus.org
Thu Aug 18 17:00:00 GMT 2011
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OREMUS for August 19
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, O God,
before whose face the generations rise and pass away,
the strength of those who labor and suffer,
and the repose of the holy and blessed dead:
we rejoice in the communion of saints,
we bless your holy Name for all your servants
who have fought a good fight,
and have finished their course in faith.
Blessed are you, Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Sing to the Lord a new song,*
for he has done marvellous things.
With his right hand and his holy arm*
has he won for himself the victory.
The Lord has made known his victory;*
his righteousness has he openly shown
in the sight of the nations.
He remembers his mercy and faithfulness
to the house of Israel,*
and all the ends of the earth have seen
the victory of our God.
Shout with joy to the Lord, all you lands;*
lift up your voice, rejoice and sing.
Sing to the Lord with the harp,*
with the harp and the voice of song.
With trumpets and the sound of the horn*
shout with joy before the King, the Lord.
Let the sea make a noise and all that is in it,*
the lands and those who dwell therein.
Let the rivers clap their hands,*
and let the hills ring out with joy before the Lord,
when he comes to judge the earth.
In righteousness shall he judge the world,*
and the peoples with equity.
The Lord is king; let the people tremble;*
he is enthroned upon the cherubim; let the earth shake.
The Lord is great in Zion;*
he is high above all peoples.
Let them confess his name, which is great and awesome;*
he is the Holy One.
'O mighty King, lover of justice,
you have established equity;*
you have executed justice and righteousness in Jacob.'
Proclaim the greatness of the Lord our God
and fall down before his footstool;*
he is the Holy One.
Moses and Aaron among his priests,
and Samuel among those who call upon his name,*
they called upon the Lord and he answered them.
He spoke to them out of the pillar of cloud;*
they kept his testimonies
and the decree that he gave them.
'O Lord our God, you answered them indeed;*
you were a God who forgave them,
yet punished them for their evil deeds.'
Proclaim the greatness of the Lord our God
and worship him upon his holy hill;*
for the Lord our God is the Holy One.
Be joyful in the Lord, all you lands;*
serve the Lord with gladness
and come before his presence with a song.
Know this: The Lord himself is God;*
he himself has made us and we are his;
we are his people and the sheep of his pasture.
Enter his gates with thanksgiving;
go into his courts with praise;*
give thanks to him and call upon his name.
For the Lord is good; his mercy is everlasting;*
and his faithfulness endures from age to age.
I will sing of mercy and justice;*
to you, O Lord, will I sing praises.
I will strive to follow a blameless course;
O when will you come to me?*
I will walk with sincerity of heart within my house.
I will set no worthless thing before my eyes;*
I hate the doers of evil deeds;
they shall not remain with me.
A crooked heart shall be far from me;*
I will not know evil.
My eyes are upon the faithful in the land,
that they may dwell with me,*
and only those who lead a blameless life
shall be my servants.
Those who act deceitfully shall not dwell in my house,*
and those who tell lies shall not continue in my sight.
FIRST READING [Esther 1]:
This happened in the days of Ahasuerus, the same Ahasuerus who ruled over one hundred and twenty-seven provinces from India to Ethiopia. In those days when King Ahasuerus sat on his royal throne in the citadel of Susa, in the third year of his reign, he gave a banquet for all his officials and ministers. The army of Persia and Media and the nobles and governors of the provinces were present, while he displayed the great wealth of his kingdom and the splendour and pomp of his majesty for many days, one hundred and eighty days in all.
When these days were completed, the king gave for all the people present in the citadel of Susa, both great and small, a banquet lasting for seven days, in the court of the garden of the kings palace. There were white cotton curtains and blue hangings tied with cords of fine linen and purple to silver rings and marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and coloured stones. Drinks were served in golden goblets, goblets of different kinds, and the royal wine was lavished in accordance with the bounty of the king. Drinking was by flagons, without restraint; for the king had given orders to all the officials of his palace to do as each one desired. Furthermore, Queen Vashti gave a banquet for the women in the palace of King Ahasuerus.
On the seventh day, when the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who attended him, to bring Queen Vashti before the king, wearing the royal crown, in order to show the peoples and the officials her beauty; for she was fair to behold. But Queen Vashti refused to come at the kings command conveyed by the eunuchs. At this the king was enraged, and his anger burned within him.
Then the king consulted the sages who knew the laws (for this was the kings procedure towards all who were versed in law and custom, and those next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven officials of Persia and Media, who had access to the king, and sat first in the kingdom): According to the law, what is to be done to Queen Vashti because she has not performed the command of King Ahasuerus conveyed by the eunuchs? Then Memucan said in the presence of the king and the officials, Not only has Queen Vashti done wrong to the king, but also to all the officials and all the peoples who are in all the provinces of King Ahasuerus. For this deed of the queen will be made known to all women, causing them to look with contempt on their husbands, since they will say, King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come. This very day the noble ladies of Persia and Media who have heard of the queens behaviour will rebel against the kings officials, and there will be no end of contempt and wrath! If it pleases the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be altered, that Vashti is never again to come before King Ahasuerus; and let the king give her royal position to another who is better than she. So when the decree made by the king is proclaimed throughout all his kingdom, vast as it is, all women will give honour to their husbands, high and low alike.
This advice pleased the king and the officials, and the king did as Memucan proposed; he sent letters to all the royal provinces, to every province in its own script and to every people in its own language, declaring that every man should be master in his own house.
Words: Charles Wesley (1707-1788)
Tune: Giessen, Madrid, Mozart, New 113th
Give me the faith which can remove
And sink the mountain to a plain;
Give me the childlike praying love,
Which longs to build thy house again;
Thy love, let it my heart o'erpower,
And all my simple soul devour.
I want an even strong desire,
I want a calmly fervent zeal,
To save poor souls out of the fire,
To snatch them from the verge of hell,
And turn them to a pardoning God,
And quench the brands in Jesu's blood.
I would the precious time redeem,
And longer live for this alone:
To spend, and to be spent, for them
Who have not yet my Saviour known;
Fully on thee my mission prove,
And only breathe, to breathe thy love.
My talents, gifts and graces, Lord,
Into thy blessed hands receive;
And let me live to preach thy word,
And let me to thy glory live;
My every sacred moment spend
in publishing the sinners' friend.
Enlarge, inflame, and fill my heart
With boundless charity divine:
So shall I all my strength exert,
And love them with a zeal like thine;
And lead them to thy open side,
The sheep for whom their Shepherd died.
SECOND READING [Mark 7.31end]:
Then Jesus returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, Ephphatha, that is, Be opened. And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, He has done everything well; he even makes the deaf to hear and the mute to speak.
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
Let us pray for the grace to recognize
the presence of God in our lives.
Open our eyes to see your salvation;
reveal yourself to a blind humanity.
Make your face shine upon those who live with disease;
give them your strength and your peace.
Let all who are weighed down by want come to know your bounty;
that they may put their trust in your goodness.
To those who hold power and riches, grant a discerning spirit;
that they may be set free by your freedom and love.
in whom are laid up all the treasures
of knowledge and wisdom,
direct us in the ways of life;
remove from us the ways of death.
Let us not be afraid to defend the weak
because of the anger of the strong,
nor afraid to defend the poor
because of the anger of the rich.
Through Jesus Christ, our Savior. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Show us where love and hope and faith are needed,
and use us to bring them to these places. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is based on a prayer by John Hunter. The collect is based on a prayer in The Penitent Pilgrim and a prayer by Alan Paton. The closing prayer is a sentence from
that same prayer by Alan Paton.
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