OREMUS: 12 August 2011
steve.benner at oremus.org
Thu Aug 11 17:00:00 GMT 2011
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OREMUS for August 12
John Henry Newman, Priest, Tractarian, 1890
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, Lord our God,
you dwell in unapproachable light,
pure Essence and Perfection of Being!
Self-existent, Necessary, Infinite and Eternal!
You comprehend within yourself
all nature, all wisdom, all justice,
all goodness, all truth and all holiness.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
You are to be praised, O God, in Zion;*
to you shall vows be performed in Jerusalem.
To you that hear prayer shall all flesh come,*
because of their transgressions.
Our sins are stronger than we are,*
but you will blot them out.
Happy are they whom you choose
and draw to your courts to dwell there!*
they will be satisfied by the beauty of your house,
by the holiness of your temple.
Awesome things will you show us in your righteousness,
O God of our salvation,*
O Hope of all the ends of the earth
and of the seas that are far away.
You make fast the mountains by your power;*
they are girded about with might.
You still the roaring of the seas,*
the roaring of their waves,
and the clamour of the peoples.
Those who dwell at the ends of the earth
will tremble at your marvellous signs;*
you make the dawn and the dusk to sing for joy.
You visit the earth and water it abundantly;
you make it very plenteous;*
the river of God is full of water.
You prepare the grain,*
for so you provide for the earth.
You drench the furrows and smooth out the ridges;*
with heavy rain you soften the ground
and bless its increase.
You crown the year with your goodness,*
and your paths overflow with plenty.
May the fields of the wilderness be rich for grazing,*
and the hills be clothed with joy.
May the meadows cover themselves with flocks
and the valleys cloak themselves with grain;*
let them shout for joy and sing.
Be joyful in God, all you lands;*
sing the glory of his name;
sing the glory of his praise.
Say to God, 'How awesome are your deeds!*
because of your great strength
your enemies cringe before you.
'All the earth bows down before you,*
sings to you, sings out your name.'
Come now and see the works of God,*
how wonderful he is in his doing towards all people.
He turned the sea into dry land,
so that they went through the water on foot,*
and there we rejoiced in him.
In his might he rules for ever;
his eyes keep watch over the nations;*
let no rebel rise up against him.
Bless our God, you peoples;*
make the voice of his praise to be heard;
Who holds our souls in life,*
and will not allow our feet to slip.
For you, O God, have proved us;*
you have tried us just as silver is tried.
You brought us into the snare;*
you laid heavy burdens upon our backs.
You let enemies ride over our heads;
we went through fire and water;*
but you brought us out into a place of refreshment.
I will enter your house with burntofferings
and will pay you my vows,*
which I promised with my lips
and spoke with my mouth when I was in trouble.
I will offer you sacrifices of fat beasts
with the smoke of rams;*
I will give you oxen and goats.
Come and listen, all you who fear God,*
and I will tell you what he has done for me.
I called out to him with my mouth,*
and his praise was on my tongue.
If I had found evil in my heart,*
the Lord would not have heard me;
But in truth God has heard me;*
he has attended to the voice of my prayer.
Blessed be God, who has not rejected my prayer,*
nor withheld his love from me.
May God be merciful to us and bless us,*
show us the light of his countenance and come to us.
Let your ways be known upon earth,*
your saving health among all nations.
Let the peoples praise you, O God;*
let all the peoples praise you.
Let the nations be glad and sing for joy,*
for you judge the peoples with equity
and guide all the nations upon earth.
Let the peoples praise you, O God;*
let all the peoples praise you.
The earth has brought forth her increase;*
may God, our own God, give us his blessing.
May God give us his blessing,*
and may all the ends of the earth stand in awe of him.
FIRST READING [Zechariah 9.112]:
The word of the Lord is against the land of Hadrach
and will rest upon Damascus.
For to the Lord belongs the capital of Aram,
as do all the tribes of Israel;
Hamath also, which borders on it,
Tyre and Sidon, though they are very wise.
Tyre has built itself a rampart,
and heaped up silver like dust,
and gold like the dirt of the streets.
But now, the Lord will strip it of its possessions
and hurl its wealth into the sea,
and it shall be devoured by fire.
Ashkelon shall see it and be afraid;
Gaza too, and shall writhe in anguish;
Ekron also, because its hopes are withered.
The king shall perish from Gaza;
Ashkelon shall be uninhabited;
a mongrel people shall settle in Ashdod,
and I will make an end of the pride of Philistia.
I will take away its blood from its mouth,
and its abominations from between its teeth;
it too shall be a remnant for our God;
it shall be like a clan in Judah,
and Ekron shall be like the Jebusites.
Then I will encamp at my house as a guard,
so that no one shall march to and fro;
no oppressor shall again overrun them,
for now I have seen with my own eyes.
Rejoice greatly, O daughter Zion!
Shout aloud, O daughter Jerusalem!
Lo, your king comes to you;
triumphant and victorious is he,
humble and riding on a donkey,
on a colt, the foal of a donkey.
He will cut off the chariot from Ephraim
and the warhorse from Jerusalem;
and the battle-bow shall be cut off,
and he shall command peace to the nations;
his dominion shall be from sea to sea,
and from the River to the ends of the earth.
As for you also, because of the blood of my covenant with you,
I will set your prisoners free from the waterless pit.
Return to your stronghold, O prisoners of hope;
today I declare that I will restore to you double.
Words: John Henry Newman, 1833
Tune: Lux Benigna, Sandon, Alberta
Lead, kindly Light, amid th'encircling gloom,
lead thou me on!
The night is dark, and I am far from home;
lead thou me on!
Keep thou my feet; I do not ask to see
the distant scene; one step enough for me.
I was not ever thus, nor prayed that thou
shouldst lead me on;
I loved to choose and see my path; but now
lead thou me on!
I loved the garish day, and, spite of fears,
pride ruled my will: remember not past years!
So long thy power hath blessed me, sure it still
will lead me on.
O'er moor and fen, o'er crag and torrent, till
the night is gone,
And with the morn those angel faces smile,
which I have loved long since, and lost awhile!
SECOND READING [Mark 6.1429]:
King Herod heard of it, for Jesus' name had become known. Some were saying, 'John the baptizer has been raised from the dead; and for this reason these powers are at work in him.' But others said, 'It is Elijah.' And others said, 'It is a prophet, like one of the prophets of old.' But when Herod heard of it, he said, 'John, whom I beheaded, has been raised.'
For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife, because Herod had married her. For John had been telling Herod, 'It is not lawful for you to have your brother's wife.' And Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, 'Ask me for whatever you wish, and I will give it.' And he solemnly swore to her, 'Whatever you ask me, I will give you, even half of my kingdom.' She went out and said to her mother, 'What should I ask for?' She replied, 'The head of John the baptizer.' Immediately she rushed back to the king and requested, 'I want you to give me at once the head of John the Baptist on a platter.' The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. Immediately the king sent a soldier of the guard with orders to bring John's head. He went and beheaded him in the prison, brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. When his disciples heard about it, they came and took his body, and laid it in a tomb.
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
Lord of our lives,
we have decided to follow Jesus
and have chosen to be in your Kingdom.
Give us courage, discernment and an unwavering faith.
We pray for your Church throughout the world,
Shed forth your spirit of discipleship upon us.
When we are uncertain,
reveal a vision.
When we are passive,
light a fire.
When we are tempted,
send your Spirit.
Enfold us in your love,
wrap us about with assurance
and infuse us with determination,
that we may be true disciples
and all the world may see the love of Jesus Christ in us. Amen.
O my God,
give me thy grace
so that the things of this earth
and things more naturally pleasing to me,
may not be as close as thou art to me.
Keep thou my eyes, my ears, my heart
from clinging to the things of this world.
Break my bonds, raise my heart.
Keep my whole being fixed on thee.
Let me never lose sight of thee;
and while I gaze on thee,
let my love of thee grow more and more every day. Amen.
God of power and might,
give us grace to follow the example
of your servant John Henry Newman
to seek inward conversion
and put aside external conformity for its own sake,
that we may serve God and do good without thinking about it,
without any calculation or reasoning,
from love of the good and hatred of evil,
dwelling in the full light of the Gospel
of your Son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit
one God, now and for ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Lord, you are living flame,
burning ceaselessly with love for humankind.
Enter into us and inflame us with your fire,
that we may be like you. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is based on a prayer by Susanna Wesley. The first collect and closing sentence are by Cardinal Newman.
The second collect is by Stephen Benner, 2003, and is based on phrases from a
sermon by John Henry Newman.
John Henry Newman was born in 1801. His intellectual brilliance saw him appointed to a Fellowship in Oxford at the young age of twenty-one. His Evangelical roots gradually gave way to a more Catholic view of the Church, particularly after liberal trends both in politics and theology appeared to undermine the Church of England's authority. Newman was one of the leaders of the Tractarians who defended the Church and he is associated especially with the idea of Anglicanism as a Via Media or middle way between Roman Catholicism and Protestantism. He continued to make an original and influential contribution to theology after he joined the Roman Catholic Church in 1845. He established an Oratorian community in Birmingham in 1849 and towards the end of his life was made a Cardinal. He died on this day in 1890. [Exciting Holiness]
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