OREMUS: 6 April 2011
steve.benner at oremus.org
Tue Apr 5 17:00:00 GMT 2011
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OREMUS for April 6
O God, make speed to save us;
O Lord, make haste to help us.
Blessed are you, O God,
whose love leaves none neglected or ignored,
we give you thanks for Jesus of Nazareth
who opened deaf ears and dull minds.
His story is at work in us still,
awakening us to all that is true and beautiful and good.
His words and deeds are one,
yet we crucified him for his integrity
and turned on him for daring to be different.
We praise you for his life which is bolder than death,
that rises undefeated in us yet,
tantalizing with the promise of change and reconciliation.
For these and all your mercies, we praise you:
Father, Son and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Happy are they whose transgressions are forgiven,*
and whose sin is put away!
Happy are they to whom the Lord imputes no guilt,*
and in whose spirit there is no guile!
While I held my tongue, my bones withered away,*
because of my groaning all day long.
For your hand was heavy upon me day and night;*
my moisture was dried up as in the heat of summer.
Then I acknowledged my sin to you,*
and did not conceal my guilt.
I said, 'I will confess my transgressions to the Lord';*
then you forgave me the guilt of my sin.
Therefore all the faithful will make their prayers to you
in time of trouble;*
when the great waters overflow, they shall not reach them.
You are my hidingplace;
you preserve me from trouble;*
you surround me with shouts of deliverance.
'I will instruct you and teach you
in the way that you should go;*
I will guide you with my eye.
'Do not be like horse or mule,
which have no understanding;*
who must be fitted with bit and bridle,
or else they will not stay near you.'
Great are the tribulations of the wicked;*
but mercy embraces those who trust in the Lord.
Be glad, you righteous, and rejoice in the Lord;*
shout for joy, all who are true of heart.
Rejoice in the Lord, you righteous;*
it is good for the just to sing praises.
Praise the Lord with the harp;*
play to him upon the psaltery and lyre.
Sing for him a new song;*
sound a fanfare with all your skill upon the trumpet.
For the word of the Lord is right,*
and all his works are sure.
He loves righteousness and justice;*
the lovingkindness of the Lord fills the whole earth.
By the word of the Lord were the heavens made,*
by the breath of his mouth all the heavenly hosts.
He gathers up the waters of the ocean
as in a waterskin*
and stores up the depths of the sea.
Let all the earth fear the Lord;*
let all who dwell in the world stand in awe of him.
For he spoke and it came to pass;*
he commanded and it stood fast.
The Lord brings the will of the nations to naught;*
he thwarts the designs of the peoples.
But the Lord's will stands fast for ever,*
and the designs of his heart from age to age.
Happy is the nation whose God is the Lord!*
happy the people he has chosen to be his own!
The Lord looks down from heaven,*
and beholds all the people in the world.
>From where he sits enthroned he turns his gaze*
on all who dwell on the earth.
He fashions all the hearts of them*
and understands all their works.
There is no king that can be saved by a mighty army;*
the strong are not delivered by great strength.nbsp;
The horse is a vain hope for deliverance;*
for all its strength it cannot save.
Behold, the eye of the Lord
is upon those who fear him,*
on those who wait upon his love,
To pluck their lives from death,*
and to feed them in time of famine.
Our soul waits for the Lord;*
he is our help and our shield.Indeed, our heart rejoices in him,*
for in his holy name we put our trust.
Let your lovingkindness, O Lord, be upon us,*
as we have put our trust in you.
I will bless the Lord at all times;*
his praise shall ever be in my mouth.
I will glory in the Lord;*
let the humble hear and rejoice.
Proclaim with me the greatness of the Lord;*
let us exalt his name together.
I sought the Lord and he answered me*
and delivered me out of all my terror.
Look upon him and be radiant,*
and let not your faces be ashamed.
I called in my affliction and the Lord heard me*
and saved me from all my troubles.
The angel of the Lord
encompasses those who fear him,*
and he will deliver them.
Taste and see that the Lord is good;*
happy are they who trust in him!
Fear the Lord, you that are his saints,*
for those who fear him lack nothing.
The young lions lack and suffer hunger,*
but those who seek the Lord
lack nothing that is good.
Come, children, and listen to me;*
I will teach you the fear of the Lord.
Who among you loves life*
and desires long life to enjoy prosperity?
Keep your tongue from evilspeaking*
and your lips from lying words.
Turn from evil and do good;*
seek peace and pursue it.
The eyes of the Lord are upon the righteous,*
and his ears are open to their cry.
The face of the Lord is against those who do evil,*
to root out the remembrance of them from the earth.
The righteous cry and the Lord hears them*
and delivers them from all their troubles.
The Lord is near to the brokenhearted*
and will save those whose spirits are crushed.
Many are the troubles of the righteous,*
but the Lord will deliver him out of them all.
He will keep safe all his bones;*
not one of them shall be broken.
Evil shall slay the wicked,*
and those who hate the righteous will be punished.
The Lord ransoms the life of his servants,*
and none will be punished who trust in him.
FIRST READING [Jeremiah 25.114]:
The word that came to Jeremiah concerning all the people of Judah, in the fourth year of King Jehoiakim son of Josiah of Judah (that was the first year of King Nebuchadrezzar of Babylon), which the prophet Jeremiah spoke to all the people of Judah and all the inhabitants of Jerusalem: For twenty-three years, from the thirteenth year of King Josiah son of Amon of Judah to this day, the word of the Lord has come to me, and I have spoken persistently to you, but you have not listened. And though the Lord persistently sent you all his servants the prophets, you have neither listened nor inclined your ears to hear when they said, 'Turn now, everyone of you, from your evil way and wicked doings, and you will remain upon the land that the Lord has given to you and your ancestors from of old and for ever; do not go after other gods to serve and worship them, and do not provoke me to anger with the work of your hands. Then I will do you no harm.' Yet you did not listen to me, says the Lord, and so you have provoked me to anger with the work of your hands to your own harm.
Therefore thus says the Lord of hosts: Because you have not obeyed my words, I am going to send for all the tribes of the north, says the Lord, even for King Nebuchadrezzar of Babylon, my servant, and I will bring them against this land and its inhabitants, and against all these nations around; I will utterly destroy them, and make them an object of horror and of hissing, and an everlasting disgrace. And I will banish from them the sound of mirth and the sound of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp. This whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon for seventy years. Then after seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity, says the Lord, making the land an everlasting waste. I will bring upon that land all the words that I have uttered against it, everything written in this book, which Jeremiah prophesied against all the nations. For many nations and great kings shall make slaves of them also; and I will repay them according to their deeds and the work of their hands.
Words: Peter Baelz (1923-2000)
Meter: 8 7 8 7 D
Source and fount of all creation,
Pour thy Spirit from above
On the bearers of thine image,
Offspring of a human love.
Human hopes and human graces
Break beneath the weight of sin;
Fear and envy wrench asunder
World without and self within.
Human love is unavailing
Counter-weight to sin and strife;
Love of God alone can hold us
On the way that leads to life.
Praised be God, whose Son our Saviour
Human nature has restored,
Living, dying, raised in glory,
To the likeness of its Lord.
Trace, O Christ, salvation's pattern,
God and sinner reconciled,
In an all-embracing story:
New creation, new-born child.
Word incarnate, world's Redeemer,
Here in us thy work repeat,
Signed and sealed thine own for ever,
Till the pattern stands complete.
Christ our universal Saviour,
Nature's poet, nature's priest,
Through life's troubled waters bring us
To the eucharistic feast,
Where rejoicing saint and sinner
Praise the Lord of time and space,
Father, Son and Holy Spirit,
Fount of being, source of grace.
SECOND READING [Romans 6.114]:
What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.
For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
In your glory, Lord, protect us by the power of your name:
that we may be one as you are one.
We are in the world but not of it:
protect us from the evil one.
Give us your word and the full measure of your joy:
sanctify us by your truth.
May your Spirit unite us in the love and glory of Father and Son;
we pray especially for your Church in the Diocese of
may we be one that the world may believe.
As you sent your Son into the world:
so send us, to make your glory known.
O God, rich in mercy,
your Son lifted up this fallen world
when he was lifted high upon the cross:
Lead us into your light,
that all our deeds may reflect your love,
through Jesus Christ, our Savior and Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever. Amen.
Trusting in the compassion of God,
let us pray as our Savior taught us:
- The Lord's Prayer
Return to the Lord your God,
who is gracious and merciful,
slow to anger, and abounding in steadfast love. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The closing sentence is Joel 2:13. The collect is adapted from _Evangelical Lutheran Worship_, (c) 2006 Evangelical Lutheran Church in America.
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