OREMUS: 24 October 2010
steve.benner at oremus.org
Sat Oct 23 17:00:00 GMT 2010
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OREMUS for October 24
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, O God,
you know each of us by name,
and in your sight we have found favor,
yet our minds cannot comprehend the vision of your glory
or the vastness of your love.
We praise you for forming us in your image
and calling us to be your people.
For these and all your mercies,
we praise you: Father, Son, and Holy Spirit,
Blessed be God for ever!
An opening canticle may be sung.
Happy are they whose way is blameless,*
who walk in the law of the Lord!
Happy are they who observe his decrees*
and seek him with all their hearts!
Who never do any wrong,*
but always walk in his ways.
You laid down your commandments,*
that we should fully keep them.
O that my ways were made so direct*
that I might keep your statutes!
Then I should not be put to shame,*
when I regard all your commandments.
I will thank you with an unfeigned heart,*
when I have learned your righteous judgements.
I will keep your statutes;*
do not utterly forsake me.
How shall the young cleanse their way?*
By keeping to your words.
With my whole heart I seek you;*
let me not stray from your commandments.
I treasure your promise in my heart,*
that I may not sin against you.
Blessed are you, O Lord;*
instruct me in your statutes.
With my lips will I recite*
all the judgements of your mouth.
I have taken greater delight in the way of your decrees*
than in all manner of riches.
I will meditate on your commandments*
and give attention to your ways.
My delight is in your statutes;*
I will not forget your word.
Deal bountifully with your servant,*
that I may live and keep your word.
Open my eyes, that I may see*
the wonders of your law.
I am a stranger here on earth;*
do not hide your commandments from me.
My soul is consumed at all times*
with longing for your judgements.
You have rebuked the insolent;*
cursed are they who stray from your commandments!
Turn from me shame and rebuke,*
for I have kept your decrees.
Even though rulers sit and plot against me,*
I will meditate on your statutes.
For your decrees are my delight,*
and they are my counsellors.
My soul cleaves to the dust;*
give me life according to your word.
I have confessed my ways and you answered me;*
instruct me in your statutes.
Make me understand the way of your commandments,*
that I may meditate on your marvellous works.
My soul melts away for sorrow;*
strengthen me according to your word.
Take from me the way of lying;*
let me find grace through your law.
I have chosen the way of faithfulness;*
I have set your judgements before me.
I hold fast to your decrees;*
O Lord, let me not be put to shame.
I will run the way of your commandments,*
for you have set my heart at liberty.
FIRST READING [Job 3:1126]:
Job said, 'Why did I not die at birth,
come forth from the womb and expire?
Why were there knees to receive me,
or breasts for me to suck?
Now I would be lying down and quiet;
I would be asleep; then I would be at rest
with kings and counsellors of the earth
who rebuild ruins for themselves,
or with princes who have gold,
who fill their houses with silver.
Or why was I not buried like a stillborn child,
like an infant that never sees the light?
There the wicked cease from troubling,
and there the weary are at rest.
There the prisoners are at ease together;
they do not hear the voice of the taskmaster.
The small and the great are there,
and the slaves are free from their masters.
'Why is light given to one in misery,
and life to the bitter in soul,
who long for death, but it does not come,
and dig for it more than for hidden treasures;
who rejoice exceedingly,
and are glad when they find the grave?
Why is light given to one who cannot see the way,
whom God has fenced in?
For my sighing comes like my bread,
and my groanings are poured out like water.
Truly the thing that I fear comes upon me,
and what I dread befalls me.
I am not at ease, nor am I quiet;
I have no rest; but trouble comes.'
Words: Isaac Watts (1674-1748), 1707,
as altered by John Wesley (1703-1791), 1737.
Tune: Old Hundredth (Genevan Psalter, 1551)
Before Jehovah's awful throne,
ye nations, bow with sacred joy;
know that the Lord is God alone;
he can create, and he destroy.
His sovereign power, without our aid,
made us of clay, and formed us men;
and when like wandering sheep we strayed,
he brought us to his fold again.
We'll crowd thy gates with thankful songs,
high as the heavens our voices raise;
and earth, with her ten thousand tongues,
shall fill thy courts with sounding praise.
Wide as the world is thy command,
vast as eternity thy love;
firm as a rock thy truth must stand,
when rolling years shall cease to move.
SECOND READING [Matthew 17:113]:
Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, 'Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.' While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, 'This is my Son, the Beloved; with him I am well pleased; listen to him!' When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, 'Get up and do not be afraid.' And when they looked up, they saw no one except Jesus himself alone.
As they were coming down the mountain, Jesus ordered them, 'Tell no one about the vision until after the Son of Man has been raised from the dead.' And the disciples asked him, 'Why, then, do the scribes say that Elijah must come first?' He replied, 'Elijah is indeed coming and will restore all things; but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands.' Then the disciples understood that he was speaking to them about John the Baptist.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Blessed are you, eternal God,
to be praised and glorified for ever.
Hear us as we pray for your holy catholic Church,
make us all one, that the world may believe.
Grant that every member of the Church may truly and humbly serve you:
that the life of Christ may be revealed in us.
Strengthen all who minister in Christ's name:
give them courage to proclaim your Gospel.
Inspire and lead those who hold authority in the nations of the world:
guide them in the ways of justice and peace.
Make us alive to the needs of our community:
help us to share each other's joys and burdens.
Look with kindness on our homes and families:
grant that your love may grow in our hearts.
Deepen our compassion for all who suffer from sickness, grief or trouble:
in your presence may they find their strength.
We remember those who have died:
Father, into your hands we commend them.
We praise you for all your saints who have entered your eternal glory:
bring us all to share in your heavenly kingdom.
Jesus, who meets us in the guise of stranger,
whose face is glimpsed in breaking open hospitality,
create among us
countless meeting places:
in setting of table,
in opening of doors
in sharing of food
in offering greetings
that we meet you
in every stranger,
and in this sharing of Gospel,
discover our own place in the family of God. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Pour out your Spirit, O God, over all the world,
to inspire every heart with knowledge and love of you. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is adapted from _Revised Common Lectionary Prayers_, copyright (c) 2002 Consultation on Common Texts. The closing prayer use phrases from a prayer in _Opening Prayers: Collects in Contemporary Language_ (c) Canterbury Press, Norwich, 1999.
The intercession is from _New Patterns for Worship_, copyright (c) The Archbishops' Council, 2002. The collect is from the Pray Now website:
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