OREMUS: 16 October 2010
steve.benner at oremus.org
Fri Oct 15 17:00:00 GMT 2010
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OREMUS for October 16
Nicholas Ridley, Bishop of London,
and Hugh Latimer, Bishop of Worcester, Martyrs, 1555
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, Lord of the feast,
you have prepared a table before all peoples
and poured out life with such abundance
that death cannot claim the triumph over your universe.
You call us again to your banquet
where we may may receive your holy food,
and, strengthened by what is honorable, just, and pure,
be transformed into a people of righteousness and peace.
For these and all your mercies,
we praise you: Father, Son, and Holy Spirit,
Blessed be God for ever!
An opening canticle may be sung.
God takes his stand in the council of heaven;*
he gives judgement in the midst of the gods:
'How long will you judge unjustly,*
and show favour to the wicked?
'Save the weak and the orphan;*
defend the humble and needy;
'Rescue the weak and the poor;*
deliver them from the power of the wicked.
'They do not know, neither do they understand;
they go about in darkness;*
all the foundations of the earth are shaken.
'Now I say to you, "You are gods,*
and all of you children of the Most High;
'"Nevertheless, you shall die like mortals,*
and fall like any prince."'
Arise, O God, and rule the earth,*
for you shall take all nations for your own.
Psalm 83:1-8, 18
O God, do not be silent;*
do not keep still nor hold your peace, O God;
For your enemies are in tumult,*
and those who hate you have lifted up their heads.
They take secret counsel against your people*
and plot against those whom you protect.
They have said,
'Come, let us wipe them out from among the nations;*
let the name of Israel be remembered no more.'
They have conspired together;*
they have made an alliance against you:
The tents of Edom and the Ishmaelites,*
the Moabites and the Hagarenes;
Gebal and Ammon and Amalek,*
the Philistines and those who dwell in Tyre.
The Assyrians also have joined them,*
and have come to help the people of Lot.
Let them know that you, whose name is Yahweh,*
you alone are the Most High over all the earth.
How dear to me is your dwelling, O Lord of hosts!*
My soul has a desire and longing
for the courts of the Lord;
my heart and my flesh rejoice in the living God.
The sparrow has found her a house
and the swallow a nest
where she may lay her young;*
by the side of your altars, O Lord of hosts,
my King and my God.
Happy are they who dwell in your house!*
they will always be praising you.
Happy are the people whose strength is in you!*
whose hearts are set on the pilgrims' way.
Those who go through the desolate valley
will find it a place of springs,*
for the early rains have covered it with pools of water.
They will climb from height to height,*
and the God of gods will reveal himself in Zion.
Lord God of hosts, hear my prayer;*
hearken, O God of Jacob.
Behold our defender, O God;*
and look upon the face of your anointed.
For one day in your courts
is better than a thousand in my own room,*
and to stand at the threshold of the house of my God
than to dwell in the tents of the wicked.
For the Lord God is both sun and shield;*
he will give grace and glory;
No good thing will the Lord withhold*
from those who walk with integrity.
O Lord of hosts,*
happy are they who put their trust in you!
You have been gracious to your land, O Lord,*
you have restored the good fortune of Jacob.
You have forgiven the iniquity of your people*
and blotted out all their sins.
You have withdrawn all your fury*
and turned yourself from your wrathful indignation.
Restore us then, O God our Saviour;*
let your anger depart from us.
Will you be displeased with us for ever?*
will you prolong your anger from age to age?
Will you not give us life again,*
that your people may rejoice in you?
Show us your mercy, O Lord,*
and grant us your salvation.
I will listen to what the Lord God is saying,*
for he is speaking peace to his faithful people
and to those who turn their hearts to him.
Truly, his salvation is very near to those who fear him,*
that his glory may dwell in our land.
Mercy and truth have met together;*
righteousness and peace have kissed each other.
Truth shall spring up from the earth,*
and righteousness shall look down from heaven.
The Lord will indeed grant prosperity,*
and our land will yield its increase.
Righteousness shall go before him,*
and peace shall be a pathway for his feet.
FIRST READING [Deuteronomy 14:1-2,22-23,28-15:15]:
You are children of the Lord your God. You must not lacerate yourselves or shave your forelocks for the dead. For you are a people holy to the Lord your God; it is you the Lord has chosen out of all the peoples on earth to be his people, his treasured possession.
Set apart a tithe of all the yield of your seed that is brought in yearly from the field. In the presence of the Lord your God, in the place that he will choose as a dwelling for his name, you shall eat the tithe of your grain, your wine, and your oil, as well as the firstlings of your herd and flock, so that you may learn to fear the Lord your God always.
Every third year you shall bring out the full tithe of your produce for that year, and store it within your towns; the Levites, because they have no allotment or inheritance with you, as well as the resident aliens, the orphans, and the widows in your towns, may come and eat their fill so that the Lord your God may bless you in all the work that you undertake.
Every seventh year you shall grant a remission of debts. And this is the manner of the remission: every creditor shall remit the claim that is held against a neighbour, not exacting it from a neighbour who is a member of the community, because the Lord's remission has been proclaimed. From a foreigner you may exact it, but you must remit your claim on whatever any member of your community owes you. There will, however, be no one in need among you, because the Lord is sure to bless you in the land that the Lord your God is giving you as a possession to occupy, if only you will obey the Lord your God by diligently observing this entire commandment that I command you today. When the Lord your God has blessed you, as he promised you, you will lend to many nations, but you will not borrow; you will rule over many nations, but they will not rule over you.
If there is among you anyone in need, a member of your community in any of your towns within the land that the Lord your God is giving you, do not be hard-hearted or tight-fisted towards your needy neighbour. You should rather open your hand, willingly lending enough to meet the need, whatever it may be. Be careful that you do not entertain a mean thought, thinking, 'The seventh year, the year of remission, is near', and therefore view your needy neighbour with hostility and give nothing; your neighbour might cry to the Lord against you, and you would incur guilt. Give liberally and be ungrudging when you do so, for on this account the Lord your God will bless you in all your work and in all that you undertake. Since there will never cease to be some in need on the earth, I therefore command you, 'Open your hand to the poor and needy neighbour in your land.'
If a member of your community, whether a Hebrew man or a Hebrew woman, is sold to you and works for you for six years, in the seventh year you shall set that person free. And when you send a male slave out from you a free person, you shall not send him out empty-handed. Provide liberally out of your flock, your threshing-floor, and your wine press, thus giving to him some of the bounty with which the Lord your God has blessed you. Remember that you were a slave in the land of Egypt, and the Lord your God redeemed you; for this reason I lay this command upon you today.
Words: Fred Kaan 1968 by Hope Publishing Co Used with permission
Tune: Alleluia dulce carmen, Westminster Abbey, Picardy
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For the healing of the nations,
Lord, we pray with one accord,
for a just and equal sharing
of the things that earth affords.
To a life of love in action
help us rise and pledge our word.
Lead us forward into freedom,
from despair your world release,
that, redeemed from war and hatred,
all may come and go in peace.
Show us how through care and goodness
fear will die and hope increase.
All that kills abundant living,
let it from the earth be banned:
pride of status, race or schooling,
dogmas that obscure your plan.
In our common quest for justice
may we hallow brief life's span.
You, Creator God, have written
your great name on humankind;
for our growing in your likeness
bring the life of Christ to mind;
that by our response and service
earth its destiny may find.
SECOND READING [Matthew 13:24-43]:
Jesus put before them another parable: 'The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, "Master, did you not sow good seed in your field? Where, then, did these weeds come from?" He answered, "An enemy has done this." The slaves said to him, "Then do you want us to go and gather them?" But he replied, "No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn." '
He put before them another parable: 'The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.'
He told them another parable: 'The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.'
Jesus told the crowds all these things in parables; without a parable he told them nothing. This was to fulfil what had been spoken through the prophet: 'I will open my mouth to speak in parables; I will proclaim what has been hidden from the foundation of the world.'
Then he left the crowds and went into the house. And his disciples approached him, saying, 'Explain to us the parable of the weeds of the field.' He answered, 'The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
Foundation of all that is,
you are our dwelling place for all time.
For what you have wrought through the waters of baptism
and your indwelling Spirit:
We praise you, Lord.
For the peace and strength of your surrounding mercy:
We praise you, Lord.
For all the ways your grace has shaped the patterns of our lives:
We praise you, Lord.
Free us and all your church to be at home with you today.
Strong God, hear us.
Make our hearts hospitable to all whom we meet today.
Strong God, hear us.
Steady in us all our choices and encounters.
Strong God, hear us.
Hold tenderly to your Church,
east, west, north, south,
past, present and future for Christ's sake.
Strong God, hear us.
we bless your holy Name
for the heritage you have given us:
Show us the path of life,
that we may follow it in hope,
and come to know the joy of the resurrection
of your Son, Jesus Christ. Amen.
Keep us, O Lord,
constant in faith and zealous in witness,
after the examples of your servants Hugh Latimer and Nicholas Ridley;
that we may live in your fear, die in your favor, and rest in your peace;
for the sake of Jesus Christ your Son our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
God make us strong
to stand for the right;
God make us strong
to speak the truth;
God make us strong enough
to lay aside power,
to embrace weakness,
to break the cycle
in the freedom love gives.Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The
Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is reprinted from _Revised Common Lectionary Prayers_,
copyright (c) 2002 Consultation on Common Texts
The intercession is reprinted from _THE DAILY OFFICE: A Book of Hours of
Daily Prayer after the Use of the Order of Saint Luke_, (c) 1997 by The Order
of Saint Luke. Used by permission.
The first collect is from _Daily Prayer_, copyright (c) The Scottish
Episcopal Church, 1998. Used with permission.
The second collect is from _The Proper for the Lesser Feasts and
Fasts_, 3rd edition, (c) 1980 The Church Pension Fund.
The closing prayer is from the Church of Scotland website,
Born into a wealthy Northumbrian family in about the year 1500, Nicholas Ridley studied at Cambridge, the Sorbonne and in Louvain. He was chaplain to Thomas Cranmer and master of Pembroke Hall in Cambridge before being made Bishop of Rochester in 1547. He had been clearly drawing closer to the Reformers as early as 1535 and, at the accession of King Edward VI, declared himself a Protestant. He assisted Cranmer in preparing the first Book of Common Prayer and was made Bishop of London in 1550. On the death of Edward, he supported the claims of Lady Jane Grey and was thus deprived of his See on the accession of Mary Tudor. He was excommunicated and executed in 1555.
Hugh Latimer was a Leicestershire man, also educated at Cambridge but fifteen years older than Nicholas Ridley. Hugh was articulate and yet homely in his style of preaching, which made him very popular in the university, and he received its commission to preach anywhere in England. He became a close adviser of King Henry VIII after the latter's rift with the papacy and was appointed Bishop of Worcester in 1535. He lost the king's favour in 1540, over his refusal to sign Henry's 'Six Articles', designed to prevent the spread of Reformation doctrines, and resigned his See. He returned to favour on the accession of Edward VI but was imprisoned in the Tower of London when Queen Mary ascended the throne in 1553. He refused to recant any of his avowedly reformist views and was burnt at the stake, together with Nicholas Ridley, on this day in 1555. [Exciting Holiness]
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