OREMUS: 2 October 2010
steve.benner at oremus.org
Fri Oct 1 17:00:00 GMT 2010
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OREMUS for Saturday, October 2, 2010
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, God of our salvation,
we falter before the demands of your word
and turn away from your call to life.
Yet you pour out your mercy on us
as you showed mercy to your people of old,
that we may turn from our sinfulness
and walk the path of self-emptying love
made known in Jesus Christ.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Help me, Lord, for there is no godly one left;*
the faithful have vanished from among us.
Everyone speaks falsely with their neighbour;*
with a smooth tongue they speak from a double heart.
O that the Lord would cut off all smooth tongues,*
and close the lips that utter proud boasts!
Those who say, 'With our tongue will we prevail;*
our lips are our own; who is lord over us?'
'Because the needy are oppressed,
and the poor cry out in misery,*
I will rise up', says the Lord,
'and give them the help they long for.'
The words of the Lord are pure words,*
like silver refined from ore
and purified seven times in the fire.
O Lord, watch over us*
and save us from this generation for ever.
The wicked prowl on every side,*
and that which is worthless is highly prized by everyone.
How long, O Lord;
will you forget me for ever?*
how long will you hide your face from me?
How long shall I have perplexity in my mind,
and grief in my heart, day after day?*
how long shall my enemy triumph over me?
Look upon me and answer me, O Lord my God;*
give light to my eyes, lest I sleep in death;
Lest my enemy say, 'I have prevailed over him',*
and my foes rejoice that I have fallen.
But I put my trust in your mercy;*
my heart is joyful because of your saving help.
I will sing to the Lord,
for he has dealt with me richly;*
I will praise the name of the Lord Most High.
The fool has said in his heart, 'There is no God.'*
All are corrupt and commit abominable acts;
there is none who does any good.
The Lord looks down from heaven upon us all,*
to see if there is any who is wise,
if there is one who seeks after God.
Everyone has proved faithless;
all alike have turned bad;*
there is none who does good; no, not one.
Have they no knowledge, all those evildoers*
who eat up my people like bread
and do not call upon the Lord?
See how they tremble with fear,*
because God is in the company of the righteous.
Their aim is to confound the plans of the afflicted,*
but the Lord is their refuge.
O that Israel's deliverance would come out of Zion!*
when the Lord restores the fortunes of his people,
Jacob will rejoice and Israel be glad.
FIRST READING [1 Kings 17:17-end]:
After this the son of the woman, the mistress of the house, became ill; his illness was so severe that there was no breath left in him. She then said to Elijah, 'What have you against me, O man of God? You have come to me to bring my sin to remembrance, and to cause the death of my son!' But he said to her, 'Give me your son.' He took him from her bosom, carried him up into the upper chamber where he was lodging, and laid him on his own bed. He cried out to the Lord, 'O Lord my God, have you brought calamity even upon the widow with whom I am staying, by killing her son?' Then he stretched himself upon the child three times, and cried out to the Lord, 'O Lord my God, let this child's life come into him again.' The Lord listened to the voice of Elijah; the life of the child came into him again, and he revived. Elijah took the child, brought him down from the upper chamber into the house, and gave him to his mother; then Elijah said, 'See, your son is alive.' So the woman said to Elijah, 'Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.'
Words: William Williams (1717-1791)
Tune: Tresalem (886 D)
Dear Jesus, come, my soul doth groan
For nought but for Thyself alone,
Thou art the pearl of price;
For Thee, I'd part with all below,
And every hardship undergo,
Beneath the vaulted skies.
Thy presence can, without delay,
Drive all my numerous cares away,
As chaff before the wind;
Compose my thoughts to adore and love
Thee, as an object far above,
To Thee alone inclined.
Release me from my heavy chain,
Guilt, sin and shame, which still remain
To bind me hand and foot;
O, glorious Conqueror, enter in,
Cast out my foes, destroy my sin,
Both branch and spreading root.
Give me that knowledge pure, divine,
To know and feel that Thou art mine,
And Thee my portion call;
That doubts and fears may flee away,
And faith unfeignèd win the day,
And triumph over all.
SECOND READING [Matt. 13:31-35, 44-52]:
Jesus He put before them another parable: 'The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.'
He told them another parable: 'The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.'
Jesus told the crowds all these things in parables; without a parable he told them nothing. This was to fulfil what had been spoken through the prophet: 'I will open my mouth to speak in parables; I will proclaim what has been hidden from the foundation of the world.'
'The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.
'Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it.
'Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.
'Have you understood all this?' They answered, 'Yes.' And he said to them, 'Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Make your ways known upon earth, Lord God,
your saving power among all peoples.
Renew your Church in holiness,
and help us to serve you with joy.
Guide the leaders of this and every nation,
that justice may prevail throughout the world.
Let not the needy be forgotten,
nor the hope of the poor be taken away.
Make us instruments of your peace
and let your glory be over all the earth.
God of love, you know our frailties and failings: Give us your grace to overcome them; keep us from those things that harm us; and guide us in the way of salvation; through your Son, Jesus Christ our Lord. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Pour out your Spirit, O God, over all the world,
to inspire every heart with knowledge and love of you. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is adapted from _Revised Common Lectionary Prayers_, copyright (c) 2002 Consultation on Common Texts. The closing prayer use phrases from a prayer in _Opening Prayers: Collects in Contemporary Language_ (c) Canterbury Press, Norwich, 1999.
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