OREMUS: 13 November 2010
steve.benner at oremus.org
Fri Nov 12 17:00:00 GMT 2010
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OREMUS for November 13
Charles Simeon, Pastor, Evangelical Divine, 1836
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, Creator, Redeemer and Savior God,
in you is the fullness of goodness, mercy, and gentleness.
You alone are just and holy, innocent and pure.
Only in you is all pardon, all grace and all glory,
without beginning and without end.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Psalm 68 [CCP]
Let God arise and let his enemies be scattered;*
let those who hate him flee before him.
Let them vanish like smoke
when the wind drives it away;*
as the wax melts at the fire,
so let the wicked perish at the presence of God.
But let the righteous be glad and rejoice before God;*
let them also be merry and joyful.
Sing to God, sing praises to his name;
exalt him who rides upon the heavens;*
Yahweh is his name, rejoice before him!
Father of orphans, defender of widows,*
God in his holy habitation!
God gives the solitary a home
and brings forth prisoners into freedom;*
but the rebels shall live in dry places.
O God, when you went forth before your people,*
when you marched through the wilderness,
The earth shook and the skies poured down rain,
at the presence of God, the God of Sinai,*
at the presence of God, the God of Israel.
You sent a gracious rain, O God, upon your inheritance;*
you refreshed the land when it was weary.
Your people found their home in it;*
in your goodness, O God,
you have made provision for the poor.
The Lord gave the word;*
great was the company of women who bore the tidings:
'Kings with their armies are fleeing away;*
the women at home are dividing the spoils.'
Though you lingered among the sheepfolds,*
you shall be like a dove
whose wings are covered with silver,
whose feathers are like green gold.
When the Almighty scattered kings,*
it was like snow falling in Zalmon.
O mighty mountain, O hill of Bashan!*
O rugged mountain, O hill of Bashan!
Why do you look with envy, O rugged mountain,
at the hill which God chose for his resting place?*
truly, the Lord will dwell there for ever.
The chariots of God are twenty thousand,
even thousands of thousands;*
the Lord comes in holiness from Sinai.
You have gone up on high and led captivity captive;
you have received gifts even from your enemies,*
that the Lord God might dwell among them.
Blessed be the Lord day by day,*
the God of our salvation, who bears our burdens.
He is our God, the God of our salvation;*
God is the Lord, by whom we escape death.
Your procession is seen, O God,*
your procession into the sanctuary, my God and my King.
The singers go before, musicians follow after,*
in the midst of maidens playing upon the handdrums.
Bless God in the congregation;*
bless the Lord, you that are of the fountain of Israel.
There is Benjamin, least of the tribes, at the head;
the princes of Judah in a company;*
and the princes of Zebulon and Naphtali.
Send forth your strength, O God;*
establish, O God, what you have wrought for us.
Kings shall bring gifts to you,*
for your temple's sake at Jerusalem.
Rebuke the wild beast of the reeds,*
and the peoples, a herd of wild bulls with its calves.
Trample down those who lust after silver;*
scatter the peoples that delight in war.
Let tribute be brought out of Egypt;*
let Ethiopia stretch out her hands to God.
Sing to God, O kingdoms of the earth;*
sing praises to the Lord.
He rides in the heavens, the ancient heavens;*
he sends forth his voice, his mighty voice.
Ascribe power to God;*
his majesty is over Israel;
his strength is in the skies.
How wonderful is God in his holy places!*
the God of Israel giving strength and power to his people!
Blessed be God!
FIRST READING [Job 29:1, 30:1-2, 16-31]:
'But now they make sport of me,
those who are younger than I,
whose fathers I would have disdained
to set with the dogs of my flock.
What could I gain from the strength of their hands?
All their vigour is gone.
'And now my soul is poured out within me;
days of affliction have taken hold of me.
The night racks my bones,
and the pain that gnaws me takes no rest.
With violence he seizes my garment;
he grasps me by the collar of my tunic.
He has cast me into the mire,
and I have become like dust and ashes.
I cry to you and you do not answer me;
I stand, and you merely look at me.
You have turned cruel to me;
with the might of your hand you persecute me.
You lift me up on the wind, you make me ride on it,
and you toss me about in the roar of the storm.
I know that you will bring me to death,
and to the house appointed for all living.
'Surely one does not turn against the needy,
when in disaster they cry for help.
Did I not weep for those whose day was hard?
Was not my soul grieved for the poor?
But when I looked for good, evil came;
and when I waited for light, darkness came.
My inward parts are in turmoil, and are never still;
days of affliction come to meet me.
I go about in sunless gloom;
I stand up in the assembly and cry for help.
I am a brother of jackals,
and a companion of ostriches.
My skin turns black and falls from me,
and my bones burn with heat.
My lyre is turned to mourning,
and my pipe to the voice of those who weep. '
Words: V1 Johannes Müller (1756-1790); V2 Lewis Renatus West (1753-1826)
Tune: Dulce carmen
Sing with humble hearts your praises
For our Saviour's boundless grace;
Pay due homage to Christ Jesus,
Come with thanks before his face:
Praise him for his death and bleeding,
All our happiness lies there;
Praise him for his gracious leading;
Praise your faithful Shepherd's care.
Praise for every scene distressing;
Praise for all thou didst endure;
Praise for every gift and blessing
Which thy griefs for us procure:
In thy ransomed congregation
Shall thy death our theme remain,
Till thou com'st with full salvation,
Lord of glory, Lamb once slain.
SECOND READING [Matthew 26:2035]:
When it was evening, Jesus took his place with the twelve; and while they were eating, he said, 'Truly I tell you, one of you will betray me.' And they became greatly distressed and began to say to him one after another, 'Surely not I, Lord?' He answered, 'The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.' Judas, who betrayed him, said, 'Surely not I, Rabbi?' He replied, 'You have said so.'
While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, 'Take, eat; this is my body.' Then he took a cup, and after giving thanks he gave it to them, saying, 'Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.'
When they had sung the hymn, they went out to the Mount of Olives.
Then Jesus said to them, 'You will all become deserters because of me this night; for it is written, "I will strike the shepherd, and the sheep of the flock will be scattered." But after I am raised up, I will go ahead of you to Galilee.' Peter said to him, 'Though all become deserters because of you, I will never desert you.' Jesus said to him, 'Truly I tell you, this very night, before the cock crows, you will deny me three times.' Peter said to him, 'Even though I must die with you, I will not deny you.' And so said all the disciples.
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
Let us with confidence present our prayers and supplications to the throne of grace.
We pray for all those in positions of power,
that they may govern with wisdom and integrity,
serving the needs of their people.
May your reign come;
Lord, hear our prayer.
We pray for the Church, the sign of your reign,
that it may extend your welcome to people of every race and background.
May your kingdom come;
Lord, hear our prayer.
We pray for Christians of every denomination,
that together we may come to understand the royal priesthood
you bestowed on us in baptism.
May your dominion come;
Lord, hear our prayer.
We pray for those whose commitment to truth
brings them into conflict with earthly powers,
that they may have the courage to endure.
May your rule come;
Lord, hear our prayer.
We pray for this community of faith,
that attentive to your word,
we may always worship in spirit and in truth.
May your reign come;
Lord, hear our prayer.
you have taught us that the power of the heart
is greater than the power of wealth and might.
Hear us as we pray for the fulfilment of your reign.
We ask this through Jesus Christ our King;
to him be glory and power forever. Amen.
who raised up Charles Simeon
to preach the good news of Jesus Christ
and inspire your people in service and mission:
grant that we with all your Church may worship the Saviour,
turn in sorrow from our sins and walk in the way of holiness;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
The love of God the Father, the faithful creator,
the peace of Christ, the wounded healer,
the joy of the challenging Spirit,
the hope of the Three in One
surround and encourage us
today, tonight, and forever. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is adapted from a prayer by Saint Francis. The closing prayer is from the _The Worship Sourcebook_
Born in Reading in 1759, Charles Simeon was educated at Cambridge University and spent the rest of his life in that city. He became a fellow of King's College in 1782 and was ordained priest the following year, when he became vicar of Holy Trinity Church nearby. He had evangelical leanings as a boy but it was whilst preparing for holy communion on his entrance to College that he became aware of the redeeming love of God, an experience he regarded as the turning point in his life. Many of the parishioners of Holy Trinity Church did not welcome him, since he had been appointed through his own family links, but his patent care and love for them all overcame their antipathy and his preaching greatly increased the congregation. Charles had carved on the inside of the pulpit in Holy Trinity Church, where only the preacher could see, the words from John 12:21, when Philip brought the Greeks to our Lord, and they said "Sir, we would see Jesus." These words were a constant reminder to him that people came not to gaze on a great preacher or to admire his eloquence, but to seek Jesus. Charles became a leading Evangelical influence in the Church and was one of the founders of the Church Missionary Society. He also set up the Simeon Trust which made appointments to parishes of fellow Evangelicals. He remained vicar of Holy Trinity parish until his death on this day in the year 1836. [Exciting Holiness]
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