OREMUS: 28 May 2010
steve.benner at oremus.org
Thu May 27 23:31:07 GMT 2010
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OREMUS for Friday, May 28, 2010
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, O God,
by whose word the heavens were formed
and the earth was brought forth from the waters.
The reflection of your glory
shines in each created thing,
and, though earth's flowering fades,
you call life out of death
into the light that endures forever,
For these and all your mercies, we praise you,
Father, Son and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Lord, remember David*
and all the hardships he endured;
How he swore an oath to the Lord*
and vowed a vow to the Mighty One of Jacob:
'I will not come under the roof of my house,*
nor climb up into my bed;
'I will not allow my eyes to sleep,*
nor let my eyelids slumber;
'Until I find a place for the Lord,*
a dwelling for the Mighty One of Jacob.'
'The Ark! We heard it was in Ephrathah;*
we found it in the fields of Jearim.
'Let us go to God's dwelling place;*
let us fall upon our knees before his footstool.'
Arise, O Lord, into your restingplace,*
you and the ark of your strength.
Let your priests be clothed with righteousness;*
let your faithful people sing with joy.
For your servant David's sake,*
do not turn away the face of your anointed.
The Lord has sworn an oath to David;*
in truth, he will not break it:
'A son, the fruit of your body*
will I set upon your throne.
'If your children keep my covenant
and my testimonies that I shall teach them,*
their children will sit upon your throne for evermore.'
For the Lord has chosen Zion,*
he has desired her for his habitation:
'This shall be my restingplace for ever;*
here will I dwell, for I delight in her.
'I will surely bless her provisions,*
and satisfy her poor with bread.
'I will clothe her priests with salvation,*
and her faithful people will rejoice and sing.
'There will I make the horn of David flourish;*
I have prepared a lamp for my anointed.
As for his enemies, I will clothe them with shame;*
but as for him, his crown will shine.(
O how good and pleasant it is,*
when a family lives together in unity!
It is like fine oil upon the head*
that runs down upon the beard,
Upon the beard of Aaron,*
and runs down upon the collar of his robe.
It is like the dew of Hermon*
that falls upon the hills of Zion.
For there the Lord has ordained the blessing:*
life for evermore.
Behold now, bless the Lord,
all you servants of the Lord,*
you that stand by night in the house of the Lord.
Lift up your hands in the holy place
and bless the Lord;*
the Lord who made heaven and earth
bless you out of Zion.
FIRST READING [Isa. 61:1-9]:
The spirit of the Lord God is upon me,
because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
to bind up the broken-hearted,
to proclaim liberty to the captives,
and release to the prisoners;
to proclaim the year of the Lords favour,
and the day of vengeance of our God;
to comfort all who mourn;
to provide for those who mourn in Zion
to give them a garland instead of ashes,
the oil of gladness instead of mourning,
the mantle of praise instead of a faint spirit.
They will be called oaks of righteousness,
the planting of the Lord, to display his glory.
They shall build up the ancient ruins,
they shall raise up the former devastations;
they shall repair the ruined cities,
the devastations of many generations.
Strangers shall stand and feed your flocks,
foreigners shall till your land and dress your vines;
but you shall be called priests of the Lord,
you shall be named ministers of our God;
you shall enjoy the wealth of the nations,
and in their riches you shall glory.
Because their shame was double,
and dishonour was proclaimed as their lot,
therefore they shall possess a double portion;
everlasting joy shall be theirs.
For I the Lord love justice,
I hate robbery and wrongdoing;
I will faithfully give them their recompense,
and I will make an everlasting covenant with them.
Their descendants shall be known among the nations,
and their offspring among the peoples;
all who see them shall acknowledge
that they are a people whom the Lord has blessed.
Words: In te, Christe, credentium Attributed to Columba of Iona (521-597) tr Duncan MacGregor (1854-1923)
O God, thou art the Father
Of all that have believed:
>From whom all hosts of angels
Have life and power received.
O God, thou art the Maker
Of all created things,
The righteous Judge of judges,
The Almighty King of kings.
High in the heavenly Zion
Thou reignest God adored;
And in the coming glory
Thou shalt be Sovereign Lord.
Beyond our ken thou shinest,
The everlasting Light;
Ineffable in loving,
Unthinkable in might.
Thou to the meek and lowly
Thy secrets dost unfold;
O God, thou doest all things,
All things both new and old.
I walk secure and blessed
In every clime or coast,
In name of God the Father,
And Son, and Holy Ghost.
SECOND READING [Acts 6]:
Now during those days, when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food. And the twelve called together the whole community of the disciples and said, 'It is not right that we should neglect the word of God in order to wait at tables. Therefore, friends, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, while we, for our part, will devote ourselves to prayer and to serving the word.' What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch. They had these men stand before the apostles, who prayed and laid their hands on them.
The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith.
Stephen, full of grace and power, did great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. But they could not withstand the wisdom and the Spirit with which he spoke. Then they secretly instigated some men to say, 'We have heard him speak blasphemous words against Moses and God.' They stirred up the people as well as the elders and the scribes; then they suddenly confronted him, seized him, and brought him before the council. They set up false witnesses who said, 'This man never stops saying things against this holy place and the law; for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses handed on to us.' And all who sat in the council looked intently at him, and they saw that his face was like the face of an angel.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Let us pray to God for the coming of the Kingdom:
O God, into the pain of the tortured:
Into the hunger of those deprived:
Into those who have died in you:
Into those who long for you:
breathe your presence.
Into your Church,
shed forth your renewing Spirit.
Your kingdom come, your will be done:
For the kingdom, the power and the glory
are yours, now and for ever. Amen.
Living God, eternal Holy Spirit,
let your bright intoxicating energy
which fired those first disciples
fall on us
to turn the world again. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
send us to earth's ends with water and words
and startle us with the grace, love, and communion
of your unity in diversity,
that we may live to the praise of your majestic Name. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving is adapted from a prayer by Philip Newell and the
closing sentence is adapted from _Revised Common Lectionary Prayers_,
copyright (c) 2002 Consultation on Common Texts.
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