OREMUS: 8 May 2010
steve.benner at oremus.org
Fri May 7 17:00:10 GMT 2010
Visit our website at http://www.oremus.org for more resources, a link to our store in association with Amazon and other opportunities to support this ministry. This ministry can only continue with your support.
OREMUS for Saturday, May 8, 2010
Julian of Norwich, Spiritual Writer, c.1417
Alleluia! Christ is risen!
The Lord is risen indeed! Alleluia!
Blessed are you, God of peace,
who brought back from the dead our Lord Jesus,
the great shepherd of the sheep,
by the blood of the eternal covenant,
making us complete in everything good
so that we may do his will,
and working among us that which is pleasing in his sight.
For these and all your mercies, we praise you,
Father, Son and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
O Lord, do not rebuke me in your anger;*
do not punish me in your wrath.
For your arrows have already pierced me,*
and your hand presses hard upon me.
There is no health in my flesh,
because of your indignation;*
there is no soundness in my body, because of my sin.
For my iniquities overwhelm me;*
like a heavy burden they are too much for me to bear.
My wounds stink and fester*
by reason of my foolishness.
I am utterly bowed down and prostrate;*
I go about in mourning all the day long.
My loins are filled with searing pain;*
there is no health in my body.
I am utterly numb and crushed;*
I wail, because of the groaning of my heart.
O Lord, you know all my desires,*
and my sighing is not hidden from you.
My heart is pounding, my strength has failed me,*
and the brightness of my eyes is gone from me.
My friends and companions draw back from my affliction;*
my neighbours stand afar off.
Those who seek after my life lay snares for me;*
those who strive to hurt me speak of my ruin
and plot treachery all the day long.
But I am like the deaf who do not hear,*
like those who are mute and do not open their mouth.
I have become like one who does not hear*
and from whose mouth comes no defence.
For in you, O Lord, have I fixed my hope;*
you will answer me, O Lord my God.
For I said, 'Do not let them rejoice at my expense,*
those who gloat over me when my foot slips.'
Truly, I am on the verge of falling,*
and my pain is always with me.
I will confess my iniquity*
and be sorry for my sin.
Those who are my enemies without cause are mighty,*
and many in number are those who wrongfully hate me.
Those who repay evil for good slander me,*
because I follow the course that is right.
O Lord, do not forsake me;*
be not far from me, O my God.
Make haste to help me,*
O Lord of my salvation.
I said, 'I will keep watch upon my ways,*
so that I do not offend with my tongue.
'I will put a muzzle on my mouth*
while the wicked are in my presence.'
So I held my tongue and said nothing;*
I refrained from rash words;
but my pain became unbearable.
My heart was hot within me;
while I pondered, the fire burst into flame;*
I spoke out with my tongue:
Lord, let me know my end and the number of my days,*
so that I may know how short my life is.
You have given me a mere handful of days,
and my lifetime is as nothing in your sight;*
truly, even those who stand erect are but a puff of wind.
We walk about like a shadow
and in vain we are in turmoil;*
we heap up riches and cannot tell who will gather them.
And now, what is my hope?*
O Lord, my hope is in you.
Deliver me from all my transgressions*
and do not make me the taunt of the fool.
I fell silent and did not open my mouth,*
for surely it was you that did it.
Take your affliction from me;*
I am worn down by the blows of your hand.
With rebukes for sin you punish us;
like a moth you eat away all that is dear to us;*
truly, everyone is but a puff of wind.
Hear my prayer, O Lord, and give ear to my cry;*
hold not your peace at my tears.
For I am but a sojourner with you,*
a wayfarer, as all my forebears were.
Turn your gaze from me, that I may be glad again,*
before I go my way and am no more.
I waited patiently upon the Lord;*
he stooped to me and heard my cry.
He lifted me out of the desolate pit,
out of the mire and clay;*
he set my feet upon a high cliff and made my footing sure.
He put a new song in my mouth,
a song of praise to our God;*
many shall see and stand in awe
and put their trust in the Lord.
Happy are they who trust in the Lord!*
they do not resort to evil spirits or turn to false gods.
Great things are they that you have done, O Lord my God!
how great your wonders and your plans for us!*
there is none who can be compared with you.
O that I could make them known and tell them!*
but they are more than I can count.
In sacrifice and offering you take no pleasure*
you have given me ears to hear you;
Burntoffering and sinoffering you have not required,*
and so I said, 'Behold, I come.
'In the roll of the book it is written concerning me:*
"I love to do your will, O my God;
your law is deep in my heart."'
I proclaimed righteousness in the great congregation;*
behold, I did not restrain my lips;
and that, O Lord, you know.
Your righteousness have I not hidden in my heart;
I have spoken of your faithfulness and your deliverance;*
I have not concealed your love and faithfulness
from the great congregation.
You are the Lord;
do not withhold your compassion from me;*
let your love and your faithfulness keep me safe for ever,
For innumerable troubles have crowded upon me;
my sins have overtaken me and I cannot see;*
they are more in number than the hairs of my head,
and my heart fails me.
Be pleased, O Lord, to deliver me;*
O Lord, make haste to help me.
Let them be ashamed and altogether dismayed
who seek after my life to destroy it;*
let them draw back and be disgraced
who take pleasure in my misfortune.
Let those who say 'Aha!' and gloat over me be confounded,*
because they are ashamed.
Let all who seek you rejoice in you and be glad;*
let those who love your salvation continually say,
'Great is the Lord!'
Though I am poor and afflicted,*
the Lord will have regard for me.
You are my helper and my deliverer;*
do not tarry, O my God.
FIRST READING [Num. 14:11-25]:
And the Lord said to Moses, 'How long will this people despise me? And how long will they refuse to believe in me, in spite of all the signs that I have done among them? I will strike them with pestilence and disinherit them, and I will make of you a nation greater and mightier than they.'
But Moses said to the Lord, 'Then the Egyptians will hear of it, for in your might you brought up this people from among them, and they will tell the inhabitants of this land. They have heard that you, O Lord, are in the midst of this people; for you, O Lord, are seen face to face, and your cloud stands over them and you go in front of them, in a pillar of cloud by day and in a pillar of fire by night. Now if you kill this people all at one time, then the nations who have heard about you will say, "It is because the Lord was not able to bring this people into the land he swore to give them that he has slaughtered them in the wilderness." And now, therefore, let the power of the Lord be great in the way that you promised when you spoke, saying, "The Lord is slow to anger, and abounding in steadfast love, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the parents
upon the children to the third and the fourth generation." Forgive the iniquity of this people according to the greatness of your steadfast love, just as you have pardoned this people, from Egypt even until now.'
Then the Lord said, 'I do forgive, just as you have asked; neverthelessas I live, and as all the earth shall be filled with the glory of the Lord none of the people who have seen my glory and the signs that I did in Egypt and in the wilderness, and yet have tested me these ten times and have not obeyed my voice, shall see the land that I swore to give to their ancestors; none of those who despised me shall see it. But my servant Caleb, because he has a different spirit and has followed me wholeheartedly, I will bring into the land into which he went, and his descendants shall possess it. Now, since the Amalekites and the Canaanites live in the valleys, turn tomorrow and set out for the wilderness by the way to the Red Sea.'
Words: Alan Gaunt (born 1935) © 1991 Stainer & Bell Ltd Used with permission.
Meter: 10 10 10 10
Eternal God, supreme in tenderness,
Enfolding all creation in your grace;
Your mercy wraps us round, and ever shall,
And in your purpose, all things shall be well.
Eternal Son, as one of us you came
To be despised, made nothing, put to shame;
And now a mother comforting, you call,
'All shall be well, and all things shall be well.'
Eternal Spirit, source of all delight,
You stream in glory through the soul's dark night;
We taste your spring of joy, for ever full,
And know within that all things shall be well.
Eternal Trinity, through grief and pain,
Through all the malice by which love is slain,
Through all earth's anguish and the throes of hell,
We trust to see, in you, all things made well.
SECOND READING [Eph. 6:10-end]:
Finally, be strong in the Lord and in the strength of his power. Put on the whole armour of God, so that you may be able to stand against the wiles of the devil. For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armour of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. Take the helmet of salvation, and the sword of the Spirit, which is the word of God.
Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints. Pray also for me, so that when I speak, a message may be given to me to make known with boldness the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it boldly, as I must speak.
So that you also may know how I am and what I am doing, Tychicus will tell you everything. He is a dear brother and a faithful minister in the Lord. I am sending him to you for this very purpose, to let you know how we are, and to encourage your hearts.
Peace be to the whole community, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all who have an undying love for our Lord Jesus Christ.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Jesus, Light of the world,
bring the light and peace of your Gospel
to the nations.
Lord of life,
hear our prayer.
Jesus, Bread of life,
give food to the hungry
and nourish us all with your Word.
Lord of life,
hear our prayer.
Jesus, our Way, our Truth, our Life,
be with us and all who follow in the way.
Deepen our appreciation of your truth
and fill us with your life.
Lord of life,
hear our prayer.
Jesus, Good Shepherd,
who gave your life for the sheep,
recover the straggler,
bind up the injured,
strengthen the sick
and lead the healthy and strong to new pastures.
Lord of life,
hear our prayer.
Jesus, the Resurrection and the Life,
we give you thanks for all who have lived and believed in you.
Raise us with them to eternal life.
Lord of life,
hear our prayer.
Lord our God, judge of all,
before whom no secrets are hidden:
let your justice shine forth
and your righteousness sweep wickedness from its throne,
that we may live for your glory;
through Jesus Christ our Lord. Amen.
whose blessings overflow,
grant us the knowledge of your beloved Julian,
that we may keep the watch of prayer
and proclaim your marvelous wisdom
made manifest in our Savior Jesus Christ,
whose love is sovereign over all creation. Amen.
Rejoicing in the God's new creation,
let us pray as our Redeemer has taught us:
- The Lord's Prayer
Lead us always to the living waters
where you promise respite and refreshment,
that we may be counted among those
who know and follow you, O Lord. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving uses one sentence from _Revised
Common Lectionary Prayers_, copyright (c) 2002 Consultation on
Common Texts and another sentence from _Opening Prayers: Collects in
The closing sentence is from _New Patterns for Worship_,
copyright (c) The Archbishops' Council, 2002.
The Lady Juliana was born about 1342, and when she was thirty years old, she became gravely ill and was expected to die. Then, on the seventh day, the medical crisis passed, and she had a series of fifteen visions, or "showings," in which she was led to contemplate the Passion of Christ. These brought her great peace and joy. She became an anchoress, living in a small hut near to the church in Norwich, where she devoted the rest of her life to prayer and contemplation of the meaning of her visions. The results of her meditations she wrote in a book called Revelations of Divine Love, available in modern English in a Penguin Paperback edition. During her lifetime, she became known as a counselor, whose advice combined spiritual insight with common sense, and many persons came to speak with her. Since her death, many more have found help in her writings. The precise date of her death is uncertain.
Her book is a tender meditation on God's eternal and all-embracing love, as expressed to us in the Passion of Christ. She describes seeing God holding a tiny thing in his hand, like a small brown nut, which seemed so fragile and insignificant that she wondered why it did
not crumble before her eyes. She understood that the thing was the entire created universe, which is as nothing compared to its Creator, and she was told, "God made it, God loves it, God keeps it."
She was concerned that sometimes when we are faced with a difficult moral decision, it seems that no matter which way we decide, we will have acted from motives that are less then completely pure, so that neither decision is defensible. She finally wrote: "It is enough
to be sure of the deed. Our courteous Lord will deign to redeem the motive." [James Kiefer, abridged]
More information about the oremus