OREMUS: 13 June 2010
steve.benner at oremus.org
Sat Jun 12 17:00:01 GMT 2010
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OREMUS for Sunday, June 13, 2010
The Third Sunday after Pentecost
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, O Lord:
Each morning you hear the sighs
of those who long for you,
so you sent prophets,
but we continued to sell ourselves to evil.
So, in grace and hope, you sent Jesus,
to love us and give himself for us.
For these and all your mercies, we praise you,
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Save me, O God,*
for the waters have risen up to my neck.
I am sinking in deep mire,*
and there is no firm ground for my feet.
I have come into deep waters,*
and the torrent washes over me.
I have grown weary with my crying;
my throat is inflamed;*
my eyes have failed from looking for my God.
Those who hate me without a cause
are more than the hairs of my head;
my lying foes who would destroy me are mighty.*
Must I then give back what I never stole?
O God, you know my foolishness,*
and my faults are not hidden from you.
Let not those who hope in you
be put to shame through me, Lord God of hosts;*
let not those who seek you be disgraced because of me,
O God of Israel.
Surely, for your sake have I suffered reproach,*
and shame has covered my face.
I have become a stranger to my own kindred,*
an alien to my mother's children.
Zeal for your house has eaten me up;*
the scorn of those who scorn you has fallen upon me.
I humbled myself with fasting,*
but that was turned to my reproach.
I put on sackcloth also,*
and became a byword among them.
Those who sit at the gate murmur against me,*
and the drunkards make songs about me.
But as for me, this is my prayer to you,*
at the time you have set, O Lord:
'In your great mercy, O God,*
answer me with your unfailing help.
'Save me from the mire; do not let me sink;*
let me be rescued from those who hate me
and out of the deep waters.
'Let not the torrent of waters wash over me,
neither let the deep swallow me up;*
do not let the Pit shut its mouth upon me.
'Answer me, O Lord, for your love is kind;*
in your great compassion, turn to me.
'Hide not your face from your servant;*
be swift and answer me, for I am in distress.
'Draw near to me and redeem me;*
because of my enemies deliver me.
'You know my reproach, my shame and my dishonour;*
my adversaries are all in your sight.'
Reproach has broken my heart and it cannot be healed;*
I looked for sympathy, but there was none,
for comforters, but I could find no one.
They gave me gall to eat,*
and when I was thirsty, they gave me vinegar to drink.
As for me, I am afflicted and in pain;*
your help, O God, will lift me up on high.
I will praise the name of God in song;*
I will proclaim his greatness with thanksgiving.
This will please the Lord more than an offering of oxen,*
more than bullocks with horns and hoofs.
The afflicted shall see and be glad;*
you who seek God, your heart shall live.
For the Lord listens to the needy,*
and his prisoners he does not despise.
Let the heavens and the earth praise him,*
the seas and all that moves in them;
For God will save Zion and rebuild the cities of Judah;*
they shall live there and have it in possession.
The children of his servants will inherit it,*
and those who love his name will dwell therein.
Be pleased, O God, to deliver me;*
O Lord, make haste to help me.
Let those who seek my life
be ashamed and altogether dismayed;*
let those who take pleasure in my misfortune
draw back and be disgraced.
Let those who say to me 'Aha!'
and gloat over me turn back,*
because they are ashamed.
Let all who seek you rejoice and be glad in you;*
let those who love your salvation say for ever,
'Great is the Lord!'
But as for me, I am poor and needy;*
come to me speedily, O God.
You are my helper and my deliverer;*
O Lord, do not tarry.
FIRST READING [Genesis 13]:
So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb.
Now Abram was very rich in livestock, in silver, and in gold. He journeyed on by stages from the Negeb as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, to the place where he had made an altar at the first; and there Abram called on the name of the Lord. Now Lot, who went with Abram, also had flocks and herds and tents, so that the land could not support both of them living together; for their possessions were so great that they could not live together, and there was strife between the herders of Abram's livestock and the herders of Lot's livestock. At that time the Canaanites and the Perizzites lived in the land.
Then Abram said to Lot, 'Let there be no strife between you and me, and between your herders and my herders; for we are kindred. Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right; or if you take the right hand, then I will go to the left.' Lot looked about him, and saw that the plain of the Jordan was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar; this was before the Lord had destroyed Sodom and Gomorrah. So Lot chose for himself all the plain of the Jordan, and Lot journeyed eastwards; thus they separated from each other. Abram settled in the land of Canaan, while Lot settled among the cities of the Plain and moved his tent as far as Sodom. Now the people of Sodom were wicked, great sinners against the Lord.
The Lord said to Abram, after Lot had separated from him, 'Raise your eyes now, and look from the place where you are, northwards and southwards and eastwards and westwards; for all the land that you see I will give to you and to your offspring for ever. I will make your offspring like the dust of the earth; so that if one can count the dust of the earth, your offspring also can be counted. Rise up, walk through the length and the breadth of the land, for I will give it to you.' So Abram moved his tent, and came and settled by the oaks of Mamre, which are at Hebron; and there he built an altar to the Lord.
Words: Thomas Olivers (1725-1799)
The God of Abraham praise
who reigns enthroned above,
Ancient of everlasting Days,
and God of love:
Jehovah, great I AM,
by earth and heaven confest;
I bow and bless the sacred name
for ever blest.
The God of Abraham praise,
at whose supreme command
from earth I rise, and seek the joys
at his right hand:
I all on earth forsake,
its wisdom, fame and power;
and him our only portion make,
our shield and tower.
The God of Abraham praise,
whose all-sufficient grace
shall guide me all my happy days
in all my ways.
He calls a worm his friend,
he calls himself my God;
and he shall save me to the end
through Jesu's blood.
He by himself has sworn,
I on his oath depend:
I shall, on eagles' wings upborne,
to heaven ascend;
I shall behold his face,
I shall his power adore
and sing the wonders of his grace
Though nature's strength decay,
and earth and hell withstand,
to Canaan's bounds I urge my way
at his command:
the watery deep I pass,
with Jesus in my view;
and through the howling wilderness
my way pursue.
The goodly land I see,
with peace and plenty blest:
a land of sacred liberty
and endless rest;
there milk and honey flow,
and oil and wine abound,
and trees of life for ever grow,
with mercy crowned.
There dwells the Lord our King,
the Lord our Righteousness,
triumphant o'er the world of sin,
the Prince of Peace:
on Sion's sacred height
his kingdom he maintains,
and glorious with his saints in light
for ever reigns.
Before the great Three-One
they all exulting stand,
and tell the wonders he hath done
through all their land:
the listening spheres attend,
and swell the growing fame,
and sing in songs which never end
the wondrous name.
The God who reigns on high
the great archangels sing,
and 'Holy, Holy, Holy.' cry,
who was, and is the same,
and evermore shall be:
Jehovah, Father, great I AM,
we worship thee.'
Before the Saviour's face
the ransomed nations bow,
o'erwhelmed at his almighty grace
for ever new;
he shows his prints of love-
they kindle to a flame,
and sound through all the worlds above
the slaughtered Lamb.
The whole triumphant host
give thanks to God on high;
'hail, Father, Son, and Holy Ghost',
they ever cry:
hail, Abraham's God, and mine,
(I join the heavenly lays)
all might and majesty are thine,
and endless praise.
SECOND READING [Mark 4.21-41]:
Jesus said to them, 'Is a lamp brought in to be put under the bushel basket, or under the bed, and not on the lampstand? For there is nothing hidden, except to be disclosed; nor is anything secret, except to come to light. Let anyone with ears to hear listen!' And he said to them, 'Pay attention to what you hear; the measure you give will be the measure you get, and still more will be given you. For to those who have, more will be given; and from those who have nothing, even what they have will be taken away.'
He also said, 'The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.'
He also said, 'With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.'
With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.
On that day, when evening had come, he said to them, 'Let us go across to the other side.' And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great gale arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, 'Teacher, do you not care that we are perishing?' He woke up and rebuked the wind, and said to the sea, 'Peace! Be still!' Then the wind ceased, and there was a dead calm. He said to them, 'Why are you afraid? Have you still no faith?' And they were filled with great awe and said to one another, 'Who then is this, that even the wind and the sea obey him?'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Let us bring our prayers to the Lord who knows every thought and desire of our hearts.
We pray for those who are working to prevent further damage to the environment following the oil leak in the Gulf of Mexico: may they be given wisdom and strength to deal with their difficult task.
We pray for the people of Afghanistan, and those working for peace and stability in that land: may a just and lasting solution be found to the troubles of that part of the world.
We pray for the students who have died following the bus crash in South Africa this week: may they rest in peace, and may their families and friends be comforted.
We pray for all those involved in the World Cup, as it begins this weekend; for players, spectators and officials: may this be a time of celebration and growth in international friendship.
We pray for Anglican churches throughout the world: may we be strengthened by the Holy Spirit to fulfill our calling.
Heavenly Father, you are full of forgiveness and love for all your children; we ask you to hear the prayers we offer through your Son, Jesus Christ our Lord. Amen.
you have called us to serve you,
yet without your grace we are unable to please you:
Mercifully grant that your Holy Spirit
may in all things direct and rule our hearts;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
May God hovering over the pregnant sea of chaos make you a sign of the New Creation in every place you go. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving includes a sentence by Thom Shuman. The closing sentence is by the General Board of Discipleship, United Methodist Church.
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