OREMUS: 2 June 2010
steve.benner at oremus.org
Tue Jun 1 22:57:44 GMT 2010
Visit our website at http://www.oremus.org for more resources, a link to our store in association with Amazon and other opportunities to support this ministry. This ministry can only continue with your support.
OREMUS for Wednesday, June 2, 2010
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, O Lord,
your love reaches to the heavens,
and your faithfulness to the clouds.
Your righteousness is like the strong mountains,
your justice like the great deep;
you save your entire creation, O Lord,
in your Son, Jesus Christ our Lord.
For these and all your mercies, we praise you,
Father, Son and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Help me, Lord, for there is no godly one left;*
the faithful have vanished from among us.
Everyone speaks falsely with their neighbour;*
with a smooth tongue they speak from a double heart.
O that the Lord would cut off all smooth tongues,*
and close the lips that utter proud boasts!
Those who say, 'With our tongue will we prevail;*
our lips are our own; who is lord over us?'
'Because the needy are oppressed,
and the poor cry out in misery,*
I will rise up', says the Lord,
'and give them the help they long for.'
The words of the Lord are pure words,*
like silver refined from ore
and purified seven times in the fire.
O Lord, watch over us*
and save us from this generation for ever.
The wicked prowl on every side,*
and that which is worthless is highly prized by everyone.
How long, O Lord;
will you forget me for ever?*
how long will you hide your face from me?
How long shall I have perplexity in my mind,
and grief in my heart, day after day?*
how long shall my enemy triumph over me?
Look upon me and answer me, O Lord my God;*
give light to my eyes, lest I sleep in death;
Lest my enemy say, 'I have prevailed over him',*
and my foes rejoice that I have fallen.
But I put my trust in your mercy;*
my heart is joyful because of your saving help.
I will sing to the Lord,
for he has dealt with me richly;*
I will praise the name of the Lord Most High.
The fool has said in his heart, 'There is no God.'*
All are corrupt and commit abominable acts;
there is none who does any good.
The Lord looks down from heaven upon us all,*
to see if there is any who is wise,
if there is one who seeks after God.
Everyone has proved faithless;
all alike have turned bad;*
there is none who does good; no, not one.
Have they no knowledge, all those evildoers*
who eat up my people like bread
and do not call upon the Lord?
See how they tremble with fear,*
because God is in the company of the righteous.
Their aim is to confound the plans of the afflicted,*
but the Lord is their refuge.
O that Israel's deliverance would come out of Zion!*
when the Lord restores the fortunes of his people,
Jacob will rejoice and Israel be glad.
FIRST READING [Num. 22:41-23:12]:
On the next day Balak took Balaam and brought him up to Bamoth-baal; and from there he could see part of the people of Israel. Then Balaam said to Balak, 'Build me seven altars here, and prepare seven bulls and seven rams for me.' Balak did as Balaam had said; and Balak and Balaam offered a bull and a ram on each altar. Then Balaam said to Balak, 'Stay here beside your burnt-offerings while I go aside. Perhaps the Lord will come to meet me. Whatever he shows me I will tell you.' And he went to a bare height.
Then God met Balaam; and Balaam said to him, 'I have arranged the seven altars, and have offered a bull and a ram on each altar.' The Lord put a word in Balaam's mouth, and said, 'Return to Balak, and this is what you must say.' So he returned to Balak, who was standing beside his burnt-offerings with all the officials of Moab. Then Balaam uttered his oracle, saying:
'Balak has brought me from Aram,
the king of Moab from the eastern mountains:
Come, curse Jacob for me;
Come, denounce Israel!
How can I curse whom God has not cursed?
How can I denounce those whom the Lord has not denounced?
For from the top of the crags I see him,
from the hills I behold him;
Here is a people living alone,
and not reckoning itself among the nations!
Who can count the dust of Jacob,
or number the dust-cloud of Israel?
Let me die the death of the upright,
and let my end be like his!'
Then Balak said to Balaam, 'What have you done to me? I brought you to curse my enemies, but now you have done nothing but bless them.' He answered, 'Must I not take care to say what the Lord puts into my mouth?'
Words: Frances Ridley Havergal (1836-1879)
Tune: Deus tuorum militum, Eisenach, Fulda, Galilee, Melcombe, Warrington
Lord, speak to me, that I may speak
In living echoes of thy tone;
As you have sought, so let me seek
Thy erring children lost and lone.
O lead me, Lord, that I may lead
The wandering and the wavering feet;
O feed me, Lord, that I may feed
Thy hungering ones with manna sweet.
O strengthen me, that, while I stand
Firm on the rock, and strong in thee,
I may stretch out a loving hand
To wrestlers with the troubled sea.
O teach me, Lord, that I may teach
The precious things thou dost impart;
And wing my words, that they may reach
The hidden depths of many a heart.
O give thine own sweet rest to me,
That I may speak with soothing power
A word in season, as from thee,
To weary ones in needful hour.
O fill me with thy fullness, Lord,
Until my very heart o'erflow
In kindling thought and glowing word,
Thy love to tell, thy praise to show.
O use me, Lord, use even me,
Just as thou wilt, and when, and where,
Until thy blessèd face I see,
Thy rest, thy joy, thy glory share.
SECOND READING [Acts 9:32-end]:
Now as Peter went here and there among all the believers, he came down also to the saints living in Lydda. There he found a man named Aeneas, who had been bedridden for eight years, for he was paralysed. Peter said to him, 'Aeneas, Jesus Christ heals you; get up and make your bed!' And immediately he got up. And all the residents of Lydda and Sharon saw him and turned to the Lord.
Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. At that time she became ill and died. When they had washed her, they laid her in a room upstairs. Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, 'Please come to us without delay.' So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, 'Tabitha, get up.' Then she opened her eyes, and seeing Peter, she sat up. He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. This became known throughout Joppa, and many believed in the Lord. Meanwhile he stayed in Joppa for some time with a certain Simon, a tanner.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Let us pray for the grace to recognize
the presence of God in our lives.
Open our eyes to see your salvation;
reveal yourself to a blind humanity.
Make your face shine upon those who live with disease;
give them your strength and your peace.
Let all who are weighed down by want come to know your bounty;
that they may put their trust in your goodness.
To those who hold power and riches, grant a discerning spirit;
that they may be set free by your freedom and love.
Almighty God, the Father of our Lord Jesus, from whom every family in heaven and earth is named, grant us to be strengthened with might by his Holy Spirit, that Christ may dwell in our hearts by faith; through the same Jesus Christ our Lord. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
May we feast at your abundant table, O Lord,
and drink from the river of your delights. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving is adapted from a prayer by Philip Newell and the
closing sentence is adapted from _Revised Common Lectionary Prayers_,
copyright (c) 2002 Consultation on Common Texts.
More information about the oremus