OREMUS: 26 July 2010
steve.benner at oremus.org
Sun Jul 25 17:00:10 GMT 2010
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OREMUS for Monday, July 26, 2010
The Parents of the Blessed Virgin Mary
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, O God,
you are our greatest treasure
and the source of our greatest joy:
Your Spirit continues to form us in the likeness of Christ,
that we may know the freedom of your children
and the assurance that nothing in creation
can separate us from your love,
most fully known in Jesus Christ our Lord.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Your word is a lantern to my feet*
and a light upon my path.
I have sworn and am determined*
to keep your righteous judgements.
I am deeply troubled;*
preserve my life, O Lord, according to your word.
Accept, O Lord, the willing tribute of my lips,*
and teach me your judgements.
My life is always in my hand,*
yet I do not forget your law.
The wicked have set a trap for me,*
but I have not strayed from your commandments.
Your decrees are my inheritance for ever;*
truly, they are the joy of my heart.
I have applied my heart to fulfil your statutes*
for ever and to the end.
I hate those who have a divided heart,*
but your law do I love.
You are my refuge and shield;*
my hope is in your word.
Away from me, you wicked!*
I will keep the commandments of my God.
Sustain me according to your promise, that I may live,*
and let me not be disappointed in my hope.
Hold me up and I shall be safe,*
and my delight shall be ever in your statutes.
You spurn all who stray from your statutes;*
their deceitfulness is in vain.
In your sight all the wicked of the earth are but dross;*
therefore I love your decrees.
My flesh trembles with dread of you;*
I am afraid of your judgements.
I have done what is just and right;*
do not deliver me to my oppressors.
Be surety for your servant's good;*
let not the proud oppress me.
My eyes have failed from watching for your salvation*
and for your righteous promise.
Deal with your servant
according to your lovingkindness*
and teach me your statutes.
I am your servant; grant me understanding,*
that I may know your decrees.
It is time for you to act, O Lord,*
for they have broken your law.
Truly, I love your commandments*
more than gold and precious stones.
I hold all your commandments to be right for me;*
all paths of falsehood I abhor.
Your decrees are wonderful;*
therefore I obey them with all my heart.
When your word goes forth it gives light;*
it gives understanding to the simple.
I open my mouth and pant;*
I long for your commandments.
Turn to me in mercy,*
as you always do to those who love your name.
Steady my footsteps in your word;*
let no iniquity have dominion over me.
Rescue me from those who oppress me,*
and I will keep your commandments.
Let your countenance shine upon your servant*
and teach me your statutes.
My eyes shed streams of tears,*
because people do not keep your law.
You are righteous, O Lord,*
and upright are your judgements.
You have issued your decrees*
with justice and in perfect faithfulness.
My indignation has consumed me,*
because my enemies forget your words.
Your word has been tested to the uttermost,*
and your servant holds it dear.
I am small and of little account,*
yet I do not forget your commandments.
Your justice is an everlasting justice*
and your law is the truth.
Trouble and distress have come upon me,*
yet your commandments are my delight.
The righteousness of your decrees is everlasting;*
grant me understanding, that I may live.
FIRST READING [1 Sam. 11:1-13]:
About a month later, Nahash the Ammonite went up and besieged Jabesh-gilead; and all the men of Jabesh said to Nahash, 'Make a treaty with us, and we will serve you.' But Nahash the Ammonite said to them, 'On this condition I will make a treaty with you, namely that I gouge out everyone's right eye, and thus put disgrace upon all Israel.' The elders of Jabesh said to him, 'Give us seven days' respite that we may send messengers through all the territory of Israel. Then, if there is no one to save us, we will give ourselves up to you.' When the messengers came to Gibeah of Saul, they reported the matter in the hearing of the people; and all the people wept aloud.
Now Saul was coming from the field behind the oxen; and Saul said, 'What is the matter with the people, that they are weeping?' So they told him the message from the inhabitants of Jabesh. And the spirit of God came upon Saul in power when he heard these words, and his anger was greatly kindled. He took a yoke of oxen, and cut them in pieces and sent them throughout all the territory of Israel by messengers, saying, 'Whoever does not come out after Saul and Samuel, so shall it be done to his oxen!' Then the dread of the Lord fell upon the people, and they came out as one. When he mustered them at Bezek, those from Israel were three hundred thousand, and those from Judah seventy thousand. They said to the messengers who had come, 'Thus shall you say to the inhabitants of Jabesh-gilead: "Tomorrow, by the time the sun is hot, you shall have deliverance." ' When the messengers came and told the inhabitants of Jabesh, they rejoiced. So the inhabitants of Jabesh said, 'Tomorrow we will give ourselves up to you, and you may do to us whatever seems good to you.' The next day Saul put the people in three companies. At the morning watch they came into the camp and cut down the Ammonites until the heat of the day; and those who survived were scattered, so that no two of them were left together.
The people said to Samuel, 'Who is it that said, "Shall Saul reign over us?" Give them to us so that we may put them to death.' But Saul said, 'No one shall be put to death this day, for today the Lord has brought deliverance to Israel.'
Words: James Weldon Johnson, 1899
Tune: Lift every voice and sing
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Lift every voice and sing
till earth and heaven ring,
ring with the harmonies of liberty.
Let our rejoicing rise
high as the listening skies;
let it resound loud as the rolling sea.
Sing a song full of the faith that the dark past has taught us;
sing a song full of the hope that the present has brought us;
facing the rising sun
of our new day begun,
let us march on, till victory is won.
Stony the road we trod,
bitter the chastening rod,
felt in the days when hope unborn had died;
yet, with a steady beat,
have not our weary feet
come to the place for which our parents sighed?
We have come over a way that with tears have been watered;
we have come, treading our path through the blood of the slaughtered,
out from the gloomy past,
till now we stand at last
where the white gleam of our bright star is cast.
God of our weary years,
God of our silent tears,
thou who hast brought us thus far on the way;
thou who hast by thy might led us into the light;
keep us for ever in the path, we pray.
Lest our feet stray from the places, our God, where we met thee;
lest, our hearts drunk with the wine of the world, we forget thee;
shadowed beneath thy hand
may we for ever stand,
true to our God, true to our native land.
SECOND READING [Acts 26:1-23]:
Agrippa said to Paul, 'You have permission to speak for yourself.' Then Paul stretched out his hand and began to defend himself:
'I consider myself fortunate that it is before you, King Agrippa, I am to make my defence today against all the accusations of the Jews, because you are especially familiar with all the customs and controversies of the Jews; therefore I beg of you to listen to me patiently.
'All the Jews know my way of life from my youth, a life spent from the beginning among my own people and in Jerusalem. They have known for a long time, if they are willing to testify, that I have belonged to the strictest sect of our religion and lived as a Pharisee. And now I stand here on trial on account of my hope in the promise made by God to our ancestors, a promise that our twelve tribes hope to attain, as they earnestly worship day and night. It is for this hope, your Excellency, that I am accused by Jews! Why is it thought incredible by any of you that God raises the dead?
'Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth. And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death. By punishing them often in all the synagogues I tried to force them to blaspheme; and since I was so furiously enraged at them, I pursued them even to foreign cities.
'With this in mind, I was travelling to Damascus with the authority and commission of the chief priests, when at midday along the road, your Excellency, I saw a light from heaven, brighter than the sun, shining around me and my companions. When we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, Saul, Saul, why are you persecuting me? It hurts you to kick against the goads. I asked, Who are you, Lord? The Lord answered, I am Jesus whom you are persecuting. But get up and stand on your feet; for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me and to those in which I will appear to you. I will rescue you from your people and from the Gentilesto whom I am sending you to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.
'After that, King Agrippa, I was not disobedient to the heavenly vision, but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the Gentiles, that they should repent and turn to God and do deeds consistent with repentance. For this reason the Jews seized me in the temple and tried to kill me. To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
We praise you, God our creator, for your handiwork in
shaping and sustaining your wondrous creation. Especially
we thank you for
the miracle of life and the wonder of living...
(We thank you, Lord.)
particular blessings coming to us in this day...
the resources of the earth...
gifts of creative vision and skillful craft...
the treasure stored in every human life...
We dare to pray for others, God our Savior, claiming your
love in Jesus Christ for the whole world, committing
ourselves to care for those around us in his name.
Especially we pray for
those who work for the benefit of others...
(Lord, hear our prayer.)
those who cannot work today...
those who teach and those who learn...
people who are poor...
the Church in Europe...
God of pilgrims,
teach us to recognize your dwelling place
in the love, generosity, and support of those
with whom we share our journey,
and help us to worship you
in our response to those who need our care;
for all the world is your temple
and every human heart is a sign of your presence,
made known to us in Jesus Christ our Lord. Amen.
Lord God of Israel,
who bestowed such grace on Anne and Joachim
that their daughter Mary grew up obedient to your word
and made ready to be the mother of your Son:
help us to commit ourselves in all things to your keeping
and grant us the salvation you promised to your people;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
May we instructed by your heavenly law, O Lord,
that we may embrace the example of your Son
and show it forth in deeds and works of love. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer and closing sentence are adapted from prayers by Alan Griffiths.
The Scriptures tell us nothing about the parents of the Virgin Mother, not even their
names. An early but unreliable document, known as the Proto-Gospel (or
Proto-Evangelion) of James, calls them Ann and Joachim, by which names they are
customarily known. Our only real information about them, however, is an inference from
the kind of daughter they reared. [James Kiefer]
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