OREMUS: 20 July 2010
steve.benner at oremus.org
Mon Jul 19 17:00:00 GMT 2010
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OREMUS for Tuesday, July 20, 2010
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, O God,
the source and end of all things:
in the resurrection of Christ
you reveal the first fruits of the Spirit,
the pledge of things to come.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Lord, hear my prayer and let my cry come before you;*
hide not your face from me in the day of my trouble.
Incline your ear to me;*
when I call, make haste to answer me,
For my days drift away like smoke,*
and my bones are hot as burning coals.
My heart is smitten like grass and withered,*
so that I forget to eat my bread.
Because of the voice of my groaning*
I am but skin and bones.
I have become like a vulture in the wilderness,*
like an owl among the ruins.
I lie awake and groan;*
I am like a sparrow, lonely on a housetop.
My enemies revile me all day long,*
and those who scoff at me
have taken an oath against me.
For I have eaten ashes for bread*
and mingled my drink with weeping.
Because of your indignation and wrath*
you have lifted me up and thrown me away.
My days pass away like a shadow,*
and I wither like the grass.
But you, O Lord, endure for ever,*
and your name from age to age.
You will arise and have compassion on Zion,
for it is time to have mercy upon her;*
indeed, the appointed time has come.
For your servants love her very rubble,*
and are moved to pity even for her dust.
The nations shall fear your name, O Lord,*
and all the kings of the earth your glory.
For the Lord will build up Zion,*
and his glory will appear.
He will look with favour on the prayer of the homeless;*
he will not despise their plea.
Let this be written for a future generation,*
so that a people yet unborn may praise the Lord.
For the Lord looked down from his holy place on high;*
from the heavens he beheld the earth;
That he might hear the groan of the captive*
and set free those condemned to die;
That they may declare in Zion the name of the Lord,*
and his praise in Jerusalem;
When the peoples are gathered together,*
and the kingdoms also, to serve the Lord.
He has brought down my strength before my time;*
he has shortened the number of my days;
And I said, 'O my God,
do not take me away in the midst of my days;*
your years endure throughout all generations.
'In the beginning, O Lord,
you laid the foundations of the earth,*
and the heavens are the work of your hands;
'They shall perish, but you will endure;
they all shall wear out like a garment;*
as clothing you will change them,
and they shall be changed;
'But you are always the same,*
and your years will never end.
'The children of your servants shall continue,*
and their offspring shall stand fast in your sight.'
Bless the Lord, O my soul,*
and all that is within me, bless his holy name.
Bless the Lord, O my soul,*
and forget not all his benefits.
He forgives all your sins*
and heals all your infirmities;
He redeems your life from the grave*
and crowns you with mercy and lovingkindness;
He satisfies you with good things,*
and your youth is renewed like an eagle's.
The Lord executes righteousness*
and judgement for all who are oppressed.
He made his ways known to Moses*
and his works to the children of Israel.
The Lord is full of compassion and mercy,*
slow to anger and of great kindness.
He will not always accuse us,*
nor will he keep his anger for ever.
He has not dealt with us according to our sins,*
nor rewarded us according to our wickedness.
For as the heavens are high above the earth,*
so is his mercy great upon those who fear him.
As far as the east is from the west,*
so far has he removed our sins from us.
As a father cares for his children,*
so does the Lord care for those who fear him.
For he himself knows whereof we are made;*
he remembers that we are but dust.
Our days are like the grass;*
we flourish like a flower of the field;
When the wind goes over it, it is gone,*
and its place shall know it no more.
But the merciful goodness of the Lord
endures for ever on those who fear him,*
and his righteousness on children's children;
On those who keep his covenant*
and remember his commandments and do them.
The Lord has set his throne in heaven,*
and his kingship has dominion over all.
Bless the Lord, you angels of his,
you mighty ones who do his bidding,*
and hearken to the voice of his word.
Bless the Lord, all you his hosts,*
you ministers of his who do his will.
Bless the Lord, all you works of his,
in all places of his dominion;*
bless the Lord, O my soul.
FIRST READING [1 Sam. 9:1-10]:
There was a man of Benjamin whose name was Kish son of Abiel son of Zeror son of Becorath son of Aphiah, a Benjaminite, a man of wealth. He had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he; he stood head and shoulders above everyone else.
Now the donkeys of Kish, Saul's father, had strayed. So Kish said to his son Saul, 'Take one of the boys with you; go and look for the donkeys.' He passed through the hill country of Ephraim and passed through the land of Shalishah, but they did not find them. And they passed through the land of Shaalim, but they were not there. Then he passed through the land of Benjamin, but they did not find them.
When they came to the land of Zuph, Saul said to the boy who was with him, 'Let us turn back, or my father will stop worrying about the donkeys and worry about us.' But he said to him, 'There is a man of God in this town; he is a man held in honour. Whatever he says always comes true. Let us go there now; perhaps he will tell us about the journey on which we have set out.' Then Saul replied to the boy, 'But if we go, what can we bring the man? For the bread in our sacks is gone, and there is no present to bring to the man of God. What have we?' The boy answered Saul again, 'Here, I have with me a quarter-shekel of silver; I will give it to the man of God, to tell us our way.' (Formerly in Israel, anyone who went to inquire of God would say, 'Come, let us go to the seer'; for the one who is now called a prophet was formerly called a seer.) Saul said to the boy, 'Good; come, let us go.' So they went to the town where the man of God was.
Words: Ave colenda Trinitas tr John D Chambers (1805-1893) and others
Tune: Festus, Illsley
All hail, adorèd Trinity!
All hail, eternal Unity!
O God the Father, God the Son,
And God the Spirit, ever One.
To thee upon this festal day
We offer here our thankful lay:
O let our work accepted be,
That blessèd work of praising thee.
Three Persons praise we evermore,
One only God our hearts adore:
In thy sure mercy ever kind
May we our strong protection find.
O Trinity! O Unity!
Be present as we worship thee;
And with the songs that angels sing
Unite the hymns of praise we bring.
SECOND READING [Acts 23:12-24]:
In the morning the Jews joined in a conspiracy and bound themselves by an oath neither to eat nor drink until they had killed Paul. There were more than forty who joined in this conspiracy. They went to the chief priests and elders and said, 'We have strictly bound ourselves by an oath to taste no food until we have killed Paul. Now then, you and the council must notify the tribune to bring him down to you, on the pretext that you want to make a more thorough examination of his case. And we are ready to do away with him before he arrives.'
Now the son of Paul's sister heard about the ambush; so he went and gained entrance to the barracks and told Paul. Paul called one of the centurions and said, 'Take this young man to the tribune, for he has something to report to him.' So he took him, brought him to the tribune, and said, 'The prisoner Paul called me and asked me to bring this young man to you; he has something to tell you.' The tribune took him by the hand, drew him aside privately, and asked, 'What is it that you have to report to me?' He answered, 'The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire more thoroughly into his case. But do not be persuaded by them, for more than forty of their men are lying in ambush for him. They have bound themselves by an oath neither to eat nor drink until they kill him. They are ready now and are waiting for your consent.' So the tribune dismissed the young man, ordering him, 'Tell no one that you have informed me of this.'
Then he summoned two of the centurions and said, 'Get ready to leave by nine o'clock tonight for Caesarea with two hundred soldiers, seventy horsemen, and two hundred spearmen. Also provide mounts for Paul to ride, and take him safely to Felix the governor.'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Generous God, we thank you for being with us today, and
for every sign of your truth and love in Jesus Christ.
Especially we thank you for
the gift of peace in Christ...
(We thank you, Lord.)
reconciliation in our relationships...
each new insight into your love...
energy and courage to share your love...
the ministries of the church...
Gracious God, we remember in our own hearts the needs of
others, that we may reach up to claim your love for them,
and reach out to give your love in the name of Christ.
Especially we pray for
racial harmony and justice...
(Lord, hear our prayer.)
strangers we have met today...
friends who are bereaved...
Orthodox and Coptic churches...
As your merciful goodness endures for ever, O Lord,
remember the frailty of your children;
deal with us not according to our sins
but, in your compassion, redeem our life
and crown us with your mercy and lovingkindness;
through Jesus Christ our Lord. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Enrich us abundantly with your grace, O Lord,
that, firm in faith, secure in hope, and constant in love,
we may keep your commandments with watchful care. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving is adapted by Stephen Benner from
_We Give You Thanks and Praise: The Ambrosian Eucharistic
Prefaces_, translated by Alan Griffiths, (c) The Canterbury Press
The closing prayer uses a sentence from a prayer in _Opening Prayers:
Collects in Contemporary Language_. Canterbury Press, Norwich, 1999.
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