OREMUS: 16 January 2010

Steve Benner steve.benner at oremus.org
Fri Jan 15 23:09:31 GMT 2010


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OREMUS for Saturday, January 16, 2010
Charles Gore, Bishop, Theologian, Founder of the Community of the Resurrection, 1932

Lord, open our lips,
and our mouth shall proclaim your praise.

Blessed are you, God of wonderful knowledge,
whose voice calls each of us by name.
You confounded our expectation
by revealing yourself to the lowly
and you also confound our fear
that we may not be afraid
to face the powerful of this earth
with your word of judgment,
in the sure knowledge
that nothing spoken in your name will be lost.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit,
Blessed be God for ever!

An opening canticle may be sung. 

http://www.oremus.org/ocan.html

Psalm 79

O God, the heathen have come into your inheritance;
   they have profaned your holy temple;*
 they have made Jerusalem a heap of rubble.
They have given the bodies of your servants
   as food for the birds of the air,*
 and the flesh of your faithful ones
   to the beasts of the field.
They have shed their blood like water
   on every side of Jerusalem,*
 and there was no one to bury them.
We have become a reproach to our neighbours,*
 an object of scorn and derision to those around us.
How long will you be angry, O Lord?*
 will your fury blaze like fire for ever?
Pour out your wrath upon the heathen
   who have not known you*
 and upon the kingdoms
   that have not called upon your name.
For they have devoured Jacob*
 and made his dwelling a ruin.
Remember not our past sins;
   let your compassion be swift to meet us;*
 for we have been brought very low.
Help us, O God our Saviour, for the glory of your name;*
 deliver us and forgive us our sins, for your name's sake.     [
Why should the heathen say, 'Where is their God?'*
 Let it be known among the heathen and in our sight
   that you avenge the shedding
   of your servants' blood.]
Let the sorrowful sighing of the prisoners
   come before you,*
 and by your great might
   spare those who are condemned to die.     [
May the revilings with which
   they reviled you, O Lord,*
 return sevenfold into their bosoms.]
We are your people and the sheep of your pasture;*
 we will give you thanks for ever
   and show forth your praise from age to age.

Psalm 80

Hear, O Shepherd of Israel, leading Joseph like a flock;*
 shine forth, you that are enthroned upon the cherubim.
In the presence of Ephraim, Benjamin and Manasseh,*
 stir up your strength and come to help us.
Restore us, O God of hosts;*
 show the light of your countenance
   and we shall be saved.
O Lord God of hosts,*
 how long will you be angered
   despite the prayers of your people?
You have fed them with the bread of tears;*
 you have given them bowls of tears to drink.
You have made us the derision of our neighbours,*
 and our enemies laugh us to scorn.
Restore us, O God of hosts;*
 show the light of your countenance
   and we shall be saved.
You have brought a vine out of Egypt;*
 you cast out the nations and planted it.
You prepared the ground for it;*
 it took root and filled the land.
The mountains were covered by its shadow*
 and the towering cedar trees by its boughs.
You stretched out its tendrils to the Sea*
 and its branches to the River.
Why have you broken down its wall,*
 so that all who pass by pluck off its grapes?
The wild boar of the forest has ravaged it,*
 and the beasts of the field have grazed upon it.
Turn now, O God of hosts, look down from heaven;
   behold and tend this vine;*
 preserve what your right hand has planted.
They burn it with fire like rubbish;*
 at the rebuke of your countenance let them perish.
Let your hand be upon the man of your right hand,*
 the son of man you have made so strong for yourself.
And so will we never turn away from you;*
 give us life, that we may call upon your name.
Restore us, O Lord God of hosts;*
 show the light of your countenance
   and we shall be saved.

Psalm 81

Sing with joy to God our strength*
 and raise a loud shout to the God of Jacob.
Raise a song and sound the timbrel,*
 the merry harp and the lyre.
Blow the ram'shorn at the new moon,*
 and at the full moon, the day of our feast.
For this is a statute for Israel,*
 a law of the God of Jacob.
He laid it as a solemn charge upon Joseph,*
 when he came out of the land of Egypt.
I heard an unfamiliar voice saying,*
 'I eased his shoulder from the burden;
   his hands were set free from bearing the load.'
You called on me in trouble and I saved you;*
 I answered you from the secret place of thunder
   and tested you at the waters of Meribah.
Hear, O my people, and I will admonish you:*
 O Israel, if you would but listen to me!
There shall be no strange god among you;*
 you shall not worship a foreign god.
I am the Lord your God,
   who brought you out of the land of Egypt and said,*
 'Open your mouth wide and I will fill it.'
And yet my people did not hear my voice,*
 and Israel would not obey me.
So I gave them over to the stubbornness
   of their hearts,*
 to follow their own devices.
O that my people would listen to me!*
 that Israel would walk in my ways!
I should soon subdue their enemies*
 and turn my hand against their foes.
Those who hate the Lord would cringe before him,*
 and their punishment would last for ever.
But Israel would I feed with the finest wheat*
 and satisfy him with honey from the rock.

FIRST READING [Proverbs 4:7-18]:

The beginning of wisdom is this: Get wisdom,
   and whatever else you get, get insight. 
Prize her highly, and she will exalt you;
   she will honour you if you embrace her. 
She will place on your head a fair garland;
   she will bestow on you a beautiful crown.’ 

Hear, my child, and accept my words,
   that the years of your life may be many. 
I have taught you the way of wisdom;
   I have led you in the paths of uprightness. 
When you walk, your step will not be hampered;
   and if you run, you will not stumble. 
Keep hold of instruction; do not let go;
   guard her, for she is your life. 
Do not enter the path of the wicked,
   and do not walk in the way of evildoers. 
Avoid it; do not go on it;
   turn away from it and pass on. 
For they cannot sleep unless they have done wrong;
   they are robbed of sleep unless they have made someone stumble. 
For they eat the bread of wickedness
   and drink the wine of violence. 
But the path of the righteous is like the light of dawn,
   which shines brighter and brighter until full day. 

HYMN 
Words: Anonymous
Tune: Cross of Jesus

Gracious Father, we entreat Thee
For a blessing rich and free;
On Thy children now united;
May they serve and follow Thee.

Grant them, Lord, Thy richest blessings;
May they each Thy presence know,
Shedding life and light and sunshine
On their pathway here below.

Grant them joy and peace and gladness;
Give them grace and power divine;
Guard their hearts from care and sadness;
Make them truly, wholly Thine.

Heirs through grace of life eternal,
While as strangers wandering here,
May their prayers ascend unhindered
To a gracious Father's ear.

May they, hand in hand together,
Tread in faith life's brief career;
Looking, longing, watching, waiting,
Till their Saviour doth appear.

SECOND READING [John 3:1-13]:

Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, 'Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.' Jesus answered him, 'Very truly, I tell you, no one can see the kingdom of God without being born from above.' Nicodemus said to him, 'How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?' Jesus answered, 'Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, “You must be born from above.” The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.' Nicodemus said to him, 'How can these things be?' Jesus answered him, 'Are you a teacher of Israel, and yet you do not understand these things? 

'Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man.'

The Benedictus (Morning), 
the Magnificat (Evening), or 
Nunc dimittis (Night) may follow.

Prayer:
In every time of trouble,
you, O God, are a very present help.
You are with us, sustaining our world in freedom,
restraining the powers of darkness, of death and of destruction;
embracing us all with arms of love, to enfold and to hold.
And so we bring to you our prayers for ourselves,
for those we love, and for our world.

We pray for ourselves and our own needs:
Whatever you would have us to be;
whatever we need to love our neighbor as ourselves,
whatever we need to love one another:

Bountiful Source of Love:
hear our prayer.

We pray for those we love:
Our hopes and dreams for them;
our anguish and anxiety on their behalf;
our desire to make life easier for them.
Bountiful Source of Love:
hear our prayer.

We pray for our world:
Our pain at what we have done to creation;
our wonder at the beauty of that which we have not yet spoiled;
our calling to establish justice and peace.
Bountiful Source of Love:
hear our prayer.

O God, 
in your love for humankind
you reconciled earth to heaven and heaven to earth
through your only-begotten Son: 
Grant that we who by our sins 
have turned away from loving one another
may be filled with your Spirit 
and embrace both our friends and enemies, 
for the sake of Jesus Christ our Lord. Amen.

O God, our heavenly Father, 
who raised up your faithful servant Charles Gore 
to be a bishop and pastor in your Church 
and to feed your flock: 
Give abundantly to all pastors 
the gifts of your Holy Spirit, 
that they may minister in your household 
as true servants of Christ 
and stewards of your divine mysteries; 
through Jesus Christ our Lord, 
who lives and reigns with you
and the Holy Spirit, one God, for ever and ever. Amen.

		
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.

- The Lord's Prayer

Lift up the light of your countenance on us, O God.,
that we may be faithful to your commandments
and always do what is right and good;
through Jesus Christ our Lord. Amen.
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The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.

The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of  the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.

The opening prayer of thanksgiving and the closing sentence are adapted from
_Celebrating the Christian Year_ (c) Canterbury Press, Norwich.
The first collect is from a Mozarabic sanctuary.

Charles Gore was born in Wimbledon in 1853 in an aristocratic family. In 1883, Gore became the first Principal of Pusey House at Oxford, a position he held until 1893. His appointment raised some eyebrows, since Gore was known to be friendly to what was called the Higher Criticism, which favored non-traditional views on the authorship of some books of the Old Testament.
In 1888 Gore wrote THE MINISTRY OF THE CATHOLIC CHURCH, a
book on the origins of the Christian Ministry and its development in the first
two centuries of the Christian era. In the same year, he wrote ROMAN
CATHOLIC CLAIMS, a reply to assertions that the Anglican Church was not
the true successor of the New Testament Church. In 1889, he helped to found
the Christian Social Union, dedicated to promoting the view that Christian principles as applied to the political and economic organization of society demanded reform along trade-unionist and moderate socialist lines. His political views aroused some public protest.
Considerably more protest was aroused, however, when he edited in 1889 a book called LUX MUNDI. Overall, the book expressed the belief of many educated Christians that Biblical and archaeological studies and scientific discoveries had made it necessary for the Church to re-examine and perhaps restate some of its traditional formulations. Gore's essay was called, "On the Inspiration of Holy Scripture." He distinguished sharply between the Old and New Testaments, saying that the New Testament accounts were either eye-witness or close to eye-witness accounts of the
events described, while we had reason to suppose that some Old Testament
accounts were written centuries after the event, and were not reliable sources
of factual detail. Their value is not as a revelation of historical of scientific
information, but as a revelation of God's nature and his dealings with us.
Earlier, in 1887, Gore had founded the Society of the Resurrection, an
association for priests, aimed at a deepening of the spiritual life. In July 1892
this became the Community of the Resurrection, a religious order for priests,
beginning with six members. The members declared their intention of
remaining celibate for life, but took vows of celibacy for only one year at a
time, rather than taking a vow binding for life.
Gore was consecrated Bishop of Worcester in February 1902. In 1905 Birmingham was organized as a separate bishopric and Gore became its first bishop. In 1911 he was transferred and became Bishop of Oxford instead. Gore retired in 1919 and was subsequently flooded with invitations to speak or preach and published several books. In November of 1930, he began a six-month tour of India and returned home totally exhausted. From then on his health deteriorated. He died on the morning of Sunday 17 January 1932. [James Kiefer, abridged]



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