OREMUS: 26 February 2010
steve.benner at oremus.org
Thu Feb 25 17:00:00 GMT 2010
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OREMUS for Friday, February 26, 2010
O God, make speed to save us;
O Lord, make haste to help us.
Blessed are you, God, rich in mercy,
you so loved the world
that when we were dead in our sins,
you sent your only Son for our deliverance.
Lifted up from the earth,
he is light and life;
exalted upon the cross,
he is truth and salvation.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit,
Blessed be God for ever!
An opening canticle may be sung.
I call with my whole heart;*
answer me, O Lord, that I may keep your statutes.
I call to you; O that you would save me!*
I will keep your decrees.
Early in the morning I cry out to you,*
for in your word is my trust.
My eyes are open in the night watches,*
that I may meditate upon your promise.
Hear my voice, O Lord,
according to your lovingkindness;*
according to your judgements, give me life.
They draw near who in malice persecute me;*
they are very far from your law.
You, O Lord, are near at hand,*
and all your commandments are true.
Long have I known from your decrees*
that you have established them for ever.
Behold my affliction and deliver me,*
for I do not forget your law.
Plead my cause and redeem me;*
according to your promise, give me life.
Deliverance is far from the wicked,*
for they do not study your statutes.
Great is your compassion, O Lord;*
preserve my life, according to your judgements.
There are many who persecute and oppress me,*
yet I have not swerved from your decrees.
I look with loathing at the faithless,*
for they have not kept your word.
See how I love your commandments!*
O Lord, in your mercy, preserve me.
The heart of your word is truth;*
all your righteous judgements endure for evermore.
Rulers have persecuted me without a cause,*
but my heart stands in awe of your word.
I am as glad because of your promise*
as one who finds great spoils.
As for lies, I hate and abhor them,*
but your law is my love.
Seven times a day do I praise you,*
because of your righteous judgements.
Great peace have they who love your law;*
for them there is no stumbling block.
I have hoped for your salvation, O Lord,*
and I have fulfilled your commandments.
I have kept your decrees*
and I have loved them deeply.
I have kept your commandments and decrees,*
for all my ways are before you.
Let my cry come before you, O Lord;*
give me understanding, according to your word.
Let my supplication come before you;*
deliver me, according to your promise.
My lips shall pour forth your praise,*
when you teach me your statutes.
My tongue shall sing of your promise,*
for all your commandments are righteous.
Let your hand be ready to help me,*
for I have chosen your commandments.
I long for your salvation, O Lord,*
and your law is my delight.
Let me live and I will praise you,*
and let your judgements help me.
I have gone astray like a sheep that is lost;*
search for your servant,
for I do not forget your commandments.
FIRST READING [Ezek. 34:1-16]:
The word of the Lord came to me: Mortal, prophesy against the shepherds of Israel: prophesy, and say to themto the shepherds: Thus says the Lord God: Ah, you shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? You eat the fat, you clothe yourselves with the wool, you slaughter the fatlings; but you do not feed the sheep. You have not strengthened the weak, you have not healed the sick, you have not bound up the injured, you have not brought back the strayed, you have not sought the lost, but with force and harshness you have ruled them. So they were scattered, because there was no shepherd; and scattered, they became food for all the wild animals. My sheep were scattered, they wandered over all the mountains and on every high hill; my sheep were scattered over all the face of the earth, with no one to search or seek for them.
Therefore, you shepherds, hear the word of the Lord: As I live, says the Lord God, because my sheep have become a prey, and my sheep have become food for all the wild animals, since there was no shepherd; and because my shepherds have not searched for my sheep, but the shepherds have fed themselves, and have not fed my sheep; therefore, you shepherds, hear the word of the Lord: Thus says the Lord God, I am against the shepherds; and I will demand my sheep at their hand, and put a stop to their feeding the sheep; no longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, so that they may not be food for them.
For thus says the Lord God: I myself will search for my sheep, and will seek them out. As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness. I will bring them out from the peoples and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited parts of the land. I will feed them with good pasture, and the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and they shall feed on rich pasture on the mountains of Israel. I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, but the fat and the strong I will destroy. I will feed them with justice.
Words: Horatius Bonar (1808-1889)
Tune: Evening Shadows, In viam rectam (Meter: SMD)
I was a wandering sheep,
I did not love the fold,
I did not love my Shepherd's voice,
I would not be controll'd.
I was a wayward child,
I did not love my home,
I did not love my Father's voice,
I love afar to roam.
The Shepherd sought His sheep,
The Father sought His child,
They follow'd me o'er vale and hill,
O'er deserts waste and wild;
They found me nigh to death,
Famish'd, and faint, and lone;
They bound me with the bands of love,
They saved the wandering one.
They spoke in tender love,
They raised my drooping head,
They gently closed my bleeding wounds,
My fainting soul they fed;
They wash'd my filth away,
They made me clean and fair;
They brought me to my home in peace,
The long-sought wanderer.
Jesus my Shepherd is,
'Twas He that loved my soul,
'Twas He that wash'd me in His Blood,
'Twas He that made me whole;
'Twas He that sought the lost,
That found the wandering sheep;
'Twas He that brought me to the fold,
'Tis He that still doth keep.
I was a wandering sheep,
I would not be controll'd;
But now I love my Shepherd's voice,
I love, I love the fold.
I was a wayward child,
I once preferr'd to roam;
But now I love my Father's voice,
I love, I love His home.
SECOND READING [1 Tim. 4]:
Now the Spirit expressly says that in later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons, through the hypocrisy of liars whose consciences are seared with a hot iron. They forbid marriage and demand abstinence from foods, which God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected, provided it is received with thanksgiving; for it is sanctified by Gods word and by prayer.
If you put these instructions before the brothers and sisters, you will be a good servant of Christ Jesus, nourished on the words of the faith and of the sound teaching that you have followed. Have nothing to do with profane myths and old wives' tales. Train yourself in godliness, for, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. The saying is sure and worthy of full acceptance. For to this end we toil and struggle, because we have our hope set on the living God, who is the Saviour of all people, especially of those who believe.
These are the things you must insist on and teach. Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. Until I arrive, give attention to the public reading of scripture, to exhorting, to teaching. Do not neglect the gift that is in you, which was given to you through prophecy with the laying on of hands by the council of elders. Put these things into practice, devote yourself to them, so that all may see your progress. Pay close attention to yourself and to your teaching; continue in these things, for in doing this you will save both yourself and your hearers.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Send forth your strength, O God,
Establish what you have wrought in us.
Uphold all those who fall
And raise up those who are bowed down.
Open the eyes of the blind
And set the prisoners free.
Sustain the orphan and widow
And give food to those who hunger.
Grant them the joy of your help again
And sustain them with your Spirit.
O Lord, judge the peoples
And take all nations for your own.
O God, you led your holy apostles to ordain ministers in every place: Grant that your Church, under the guidance of the Holy Spirit, may choose suitable persons for the ministry of Word and Sacrament, and may uphold them in their work for the
extension of your kingdom; through him who is the Shepherd and Bishop of our souls, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Trusting in the compassion of God,
let us pray as our Savior taught us:
- The Lord's Prayer
May God give us comfort and peace, light and joy,
in this world and the next. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving and the closing sentence are adapted from
prayers in _Book of Common Worship_, (c) 1993 Westminster
/ John Knox Press.
The opening prayer of thanksgiving adapts phrases from _Opening
Prayers: Collects in Contemporary Language_. Canterbury Press,
The closing sentence is from _New Patterns for Worship_,
copyright (c) The Archbishops' Council, 2002.
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