OREMUS: 9 February 2010
steve.benner at oremus.org
Mon Feb 8 17:00:00 GMT 2010
Visit our website at http://www.oremus.org for more resources, a link to our store in association with Amazon and other opportunities to support this ministry. This ministry can only continue with your support.
OREMUS for Tuesday, February 9, 2010
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, O God,
through Jesus Christ, our Good Shepherd.
In the waters of baptism you give us new birth,
at your table you nourish us with heavenly food,
and in your goodness and mercy
you guide us beyond the terrors of evil and death
to your Father's home to dwell in eternal light.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit,
Blessed be God for ever!
An opening canticle may be sung.
Clap your hands, all you peoples;*
shout to God with a cry of joy.
For the Lord Most High is to be feared;*
he is the great king over all the earth.
He subdues the peoples under us,*
and the nations under our feet.
He chooses our inheritance for us,*
the pride of Jacob whom he loves.
God has gone up with a shout,*
the Lord with the sound of the ram'shorn.
Sing praises to God, sing praises;*
sing praises to our king, sing praises.
For God is king of all the earth;*
sing praises with all your skill.
God reigns over the nations;*
God sits upon his holy throne.
The nobles of the peoples have gathered together*
with the people of the God of Abraham.
The rulers of the earth belong to God,*
and he is highly exalted.
Great is the Lord and highly to be praised;*
in the city of our God is his holy hill.
Beautiful and lofty, the joy of all the earth,
is the hill of Zion,*
the very centre of the world
and the city of the great king.
God is in her citadels;*
he is known to be her sure refuge.
Behold, the kings of the earth assembled*
and marched forward together.
They looked and were astounded;*
they retreated and fled in terror.
Trembling seized them there;*
they writhed like a woman in childbirth,
like ships of the sea when the east wind shatters them.
As we have heard, so have we seen,
in the city of the Lord of hosts, in the city of our God;*
God has established her for ever.
We have waited in silence
on your lovingkindness, O God,*
in the midst of your temple.
Your praise, like your name, O God,
reaches to the world's end;*
your right hand is full of justice.
Let Mount Zion be glad
and the cities of Judah rejoice,*
because of your judgements.
Make the circuit of Zion; walk round about her;*
count the number of her towers.
Consider well her bulwarks; examine her strongholds;*
that you may tell those who come after.
This God is our God for ever and ever;*
he shall be our guide for evermore.
Hear this, all you peoples;
hearken, all you who dwell in the world,*
you of high degree and low, rich and poor together.
My mouth shall speak of wisdom,*
and my heart shall meditate on understanding.
I will incline my ear to a proverb*
and set forth my riddle upon the harp.
Why should I be afraid in evil days,*
when the wickedness of those at my heels surrounds me,
The wickedness of those
who put their trust in their goods,*
and boast of their great riches?
We can never ransom ourselves,*
or deliver to God the price of our life;
For the ransom of our life is so great,*
that we should never have enough to pay it,
In order to live for ever and ever,*
and never see the grave.
For we see that the wise die also;
like the dull and stupid they perish*
and leave their wealth to those who come after them.
Their graves shall be their homes for ever,
their dwelling places from generation to generation,*
though they call the lands after their own names.
Even though honoured, they cannot live for ever;*
they are like the beasts that perish.
Such is the way of those
who foolishly trust in themselves,*
and the end of those who delight in their own words.
Like a flock of sheep they are destined to die;
Death is their shepherd;*
they go down straightway to the grave.
Their form shall waste away,*
and the land of the dead shall be their home.
But God will ransom my life;*
he will snatch me from the grasp of death.
Do not be envious when some become rich,*
or when the grandeur of their house increases;
For they will carry nothing away at their death,*
nor will their grandeur follow them.
Though they thought highly of themselves
while they lived,*
and were praised for their success,
They shall join the company of their forebears,*
who will never see the light again.
Those who are honoured, but have no understanding,*
are like the beasts that perish.
FIRST READING [Gen. 8:6-end]:
At the end of forty days Noah opened the window of the ark that he had made and sent out the raven; and it went to and fro until the waters were dried up from the earth. Then he sent out the dove from him, to see if the waters had subsided from the face of the ground; but the dove found no place to set its foot, and it returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took it and brought it into the ark with him. He waited another seven days, and again he sent out the dove from the ark; and the dove came back to him in the evening, and there in its beak was a freshly plucked olive leaf; so Noah knew that the waters had subsided from the earth. Then he waited another seven days, and sent out the dove; and it did not return to him any more.
In the six hundred and first year, in the first month, on the first day of the month, the waters were dried up from the earth; and Noah removed the covering of the ark, and looked, and saw that the face of the ground was drying. In the second month, on the twenty-seventh day of the month, the earth was dry. Then God said to Noah, 'Go out of the ark, you and your wife, and your sons and your sons' wives with you. Bring out with you every living thing that is with you of all fleshbirds and animals and every creeping thing that creeps on the earthso that they may abound on the earth, and be fruitful and multiply on the earth.' So Noah went out with his sons and his wife and his sons' wives. And every animal, every creeping thing, and every bird, everything that moves on the earth, went out of the ark by families.
Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird, and offered burnt-offerings on the altar. And when the Lord smelt the pleasing odour, the Lord said in his heart, 'I will never again curse the ground because of humankind, for the inclination of the human heart is evil from youth; nor will I ever again destroy every living creature as I have done.
As long as the earth endures,
seedtime and harvest, cold and heat,
summer and winter, day and night,
shall not cease.'
Words: John Newton (1725-1807)
Does the gospel word proclaim
Rest for those who weary be?
Then, my soul, put in thy claim;
Sure that promise speaks to thee.
Marks of grace I cannot show;
All polluted is my breast;
Yet I weary am, I know,
And the weary long for rest.
Burdened with a load of sin;
Harassed with tormenting doubt;
Hourly conflicts from within;
Hourly crosses from without;
All my little strength is gone;
Sink I must without supply;
Sure upon the earth there's none
Can more weary be than I.
In the ark the weary dove
Found a welcome resting-place;
Thus my spirit longs to prove
Rest in Christ, the Ark of grace.
Tempest-tossed I long have been
And the flood increases fast;
Open, Lord, and take me in
Till the storm be overpast.
SECOND READING [Gal. 4:1-11]:
My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; but they remain under guardians and trustees until the date set by the father. So with us; while we were minors, we were enslaved to the elemental spirits of the world. But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, 'Abba! Father!' So you are no longer a slave but a child, and if a child then also an heir, through God.
Formerly, when you did not know God, you were enslaved to beings that by nature are not gods. Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits? How can you want to be enslaved to them again? You are observing special days, and months, and seasons, and years. I am afraid that my work for you may have been wasted.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Ever-present Spirit of God,
as we abide with you and you with us,
we cry out for our brothers and sisters:
hear our prayer.
For all who suffer want, loneliness or depression:
hear our prayer.
For racial, cultural and national groups
who suffer prejudice, oppressive leaders
or economic exploitation.
hear our prayer.
For the Church in those places where it suffers
blindness, controversy, disorientation,
persecution or change.
hear our prayer.
For those we have to tried to love and serve today.
hear our prayer.
keep the Church in the unity of the Spirit
and in the bond of peace,
and bring the whole created order to worship at your feet;
for you are alive and reign with the Father and the Holy Spirit,
one God, now and for ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
The God of love who calls us,
guide us this day and always:
his might uphold us,
his love enfold us,
his peace empower us;
in Jesus' Name. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving and the closing sentence are adapted from
prayers reprinted from _Revised Common Lectionary Prayers_,
copyright (c) 2002 Consultation on Common Texts.
More information about the oremus