OREMUS: 1 January 2011
steve.benner at oremus.org
Fri Dec 31 17:00:00 GMT 2010
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OREMUS for January 1
The Naming and Circumcision of Our Lord Jesus Christ
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, O God, the almighty Father,
for your placing us into a world of space and time,
and through the events of our lives
you bless us with your love.
Shed forth the glory of your presence
that we may see your love at work
and live in the light of the event
that gives us joy forever:
the coming of your Son, Jesus Christ our Lord.
For these and all your mercies, we praise you,
Father, Son and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Happy are they who have not walked
in the counsel of the wicked,*
nor lingered in the way of sinners,
nor sat in the seats of the scornful!
Their delight is in the law of the Lord,*
and they meditate on his law day and night.
They are like trees planted by streams of water,
bearing fruit in due season,
with leaves that do not wither;*
everything they do shall prosper.
It is not so with the wicked:*
they are like chaff which the wind blows away;
Therefore the wicked shall not stand upright
when judgement comes,*
nor the sinner in the council of the righteous.
For the Lord knows the way of the righteous,*
but the way of the wicked is doomed.
Why are the nations in an uproar?*
Why do the peoples mutter empty threats?
Why do the kings of the earth rise up in revolt
and the princes plot together,*
against the Lord and against his anointed?
'Let us break their yoke', they say;*
'let us cast off their bonds from us.'
He whose throne is in heaven is laughing;*
the Lord has them in derision.
Then he speaks to them in his wrath*
and his rage fills them with terror.
'I myself have set my king*
upon my holy hill of Zion.'
Let me announce the decree of the Lord:*
he said to me, 'You are my Son;
this day have I begotten you.
'Ask of me and I will give you the nations for
and the ends of the earth for your possession.
'You shall crush them with an iron rod*
and shatter them like a piece of pottery.'
And now, you kings, be wise;*
be warned, you rulers of the earth.
Submit to the Lord with fear,*
and with trembling bow before him;
Lest he be angry and you perish;*
for his wrath is quickly kindled.
Happy are they all*
who take refuge in him!
Lord, how many adversaries I have!*
how many there are who rise up against me!
How many there are who say of me,*
'There is no help for him in his God.'
But you, O Lord, are a shield about me;*
you are my glory, the one who lifts up my head.
I call aloud upon the Lord*
and he answers me from his holy hill;
I lie down and go to sleep;*
I wake again, because the Lord sustains me.
I do not fear the multitudes of people*
who set themselves against me all around.
Rise up, O Lord; set me free, O my God;*
surely, you will strike all my enemies across the face,
you will break the teeth of the wicked.
Deliverance belongs to the Lord.*
Your blessing be upon your people!
Answer me when I call, O God, defender of my cause;*
you set me free when I am hardpressed;
have mercy on me and hear my prayer.
'You mortals, how long will you dishonour my glory;*
how long will you worship dumb idols
and run after false gods?'
Know that the Lord does wonders for the faithful;*
when I call upon the Lord, he will hear me.
Tremble, then, and do not sin;*
speak to your heart in silence upon your bed.
Offer the appointed sacrifices*
and put your trust in the Lord.
Many are saying,
'O that we might see better times!'*
Lift up the light of your countenance upon us, O Lord.
You have put gladness in my heart,*
more than when grain and wine and oil increase.
I lie down in peace; at once I fall asleep;*
for only you, Lord, make me dwell in safety.
Give ear to my words, O Lord;*
consider my meditation.
Hearken to my cry for help, my King and my God,*
for I make my prayer to you.
In the morning, Lord, you hear my voice;*
early in the morning I make my appeal
and watch for you.
For you are not a God who takes pleasure in wickedness*
and evil cannot dwell with you.
Braggarts cannot stand in your sight;*
you hate all those who work wickedness.
You destroy those who speak lies;*
the bloodthirsty and deceitful, O Lord, you abhor.
But as for me, through the greatness of your mercy,
I will go into your house;*
I will bow down towards your holy temple in awe of you.
Lead me, O Lord, in your righteousness,
because of those who lie in wait for me;*
make your way straight before me.
For there is no truth in their mouth;*
there is destruction in their heart;
Their throat is an open grave;*
they flatter with their tongue.
Declare them guilty, O God;*
let them fall, because of their schemes.
Because of their many transgressions cast them out,*
for they have rebelled against you.
But all who take refuge in you will be glad;*
they will sing out their joy for ever.
You will shelter them,*
so that those who love your name may exult in you.
For you, O Lord, will bless the righteous;*
you will defend them with your favour as with a shield.
FIRST READING [Isaiah 61:111]:
The spirit of the Lord God is upon me,
because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
to bind up the broken-hearted,
to proclaim liberty to the captives,
and release to the prisoners;
to proclaim the year of the Lords favour,
and the day of vengeance of our God;
to comfort all who mourn;
to provide for those who mourn in Zion
to give them a garland instead of ashes,
the oil of gladness instead of mourning,
the mantle of praise instead of a faint spirit.
They will be called oaks of righteousness,
the planting of the Lord, to display his glory.
They shall build up the ancient ruins,
they shall raise up the former devastations;
they shall repair the ruined cities,
the devastations of many generations.
Strangers shall stand and feed your flocks,
foreigners shall till your land and dress your vines;
but you shall be called priests of the Lord,
you shall be named ministers of our God;
you shall enjoy the wealth of the nations,
and in their riches you shall glory.
Because their shame was double,
and dishonour was proclaimed as their lot,
therefore they shall possess a double portion;
everlasting joy shall be theirs.
For I the Lord love justice,
I hate robbery and wrongdoing;
I will faithfully give them their recompense,
and I will make an everlasting covenant with them.
Their descendants shall be known among the nations,
and their offspring among the peoples;
all who see them shall acknowledge
that they are a people whom the Lord has blessed.
I will greatly rejoice in the Lord,
my whole being shall exult in my God;
for he has clothed me with the garments of salvation,
he has covered me with the robe of righteousness,
as a bridegroom decks himself with a garland,
and as a bride adorns herself with her jewels.
For as the earth brings forth its shoots,
and as a garden causes what is sown in it to spring up,
so the Lord God will cause righteousness and praise
to spring up before all the nations.
Words: Meaux Breviary, 1713; trans. Francis Pott, 1861
Tune: Tallis' Ordinal
The year is gone, beyond recall,
with all its hopes and fears,
with all its bright and gladdening smiles,
with all its mourners' tears.
Thy thankful people praise thee, Lord,
for countless gifts received;
and pray for grace to keep the faith
which saints of old believed.
To thee we come, O gracious Lord,
the newborn year to bless;
defend our land from pestilence,
give peace and plenteousness.
Forgive this nation's many sins,
the growth of vice restrain;
and help us all with sin to strive,
and crowns of life to gain.
>From evil deeds that stain the past
we now desire to flee;
and pray that future years may all
be spent, good Lord, for thee.
O Father, let thy watchful eye
still look on us in love,
that we may praise thee, year by year,
with angel hosts above.
All glory to the Father be,
all glory to the Son,
all glory, Holy Ghost, to thee,
while endless ages run.
SECOND READING [Luke 1:5780]:
Now the time came for Elizabeth to give birth, and she bore a son. Her neighbours and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her.
On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, 'No; he is to be called John.' They said to her, 'None of your relatives has this name.' Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing-tablet and wrote, 'His name is John.' And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbours, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, 'What then will this child become?' For, indeed, the hand of the Lord was with him.
Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy:
'Blessed be the Lord God of Israel,
for he has looked favourably on his people and redeemed them.
He has raised up a mighty saviour for us
in the house of his servant David,
as he spoke through the mouth of his holy prophets from of old,
that we would be saved from our enemies and from the hand of all who hate us.
Thus he has shown the mercy promised to our ancestors,
and has remembered his holy covenant,
the oath that he swore to our ancestor Abraham,
to grant us that we, being rescued from the hands of our enemies,
might serve him without fear, in holiness and righteousness
before him all our days.
And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
to give knowledge of salvation to his people
by the forgiveness of their sins.
By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.'
The child grew and became strong in spirit, and he was in the wilderness until the day he appeared publicly to Israel.
The Benedictus (Morning),
the Magnificat (Evening), or Nunc dimittis (Night) may follow.
In a world of change and hope,
of fear and adventure,
glorify your Name.
In human rebellion and obedience,
in our seeking and our finding,
glorify your Name.
In the common life of our society,
in prosperity and need,
glorify your Name.
As your Church proclaims your goodness,
in words and action,
glorify your Name.
Among our friends,
and in our homes,
glorify your Name.
In our times of joy,
in our days of sorrow,
glorify your Name.
In our strengths and triumphs,
in our weakness and at our death,
glorify your Name.
In your saints in glory
and on the day of Christ's coming,
glorify your Name.
you gave to your incarnate Son
the holy name of Jesus
to be the sign of our salvation
Plant in every heart, we pray,
the love of him who is the Savior of the world,
our Lord Jesus Christ;
who lives and reigns with you and the Holy Spirit,
one God, in glory everlasting. Amen.
Rejoicing in the presence of God here among us,
let us pray in faith and trust:
- The Lord's Prayer
May God keep us in all our days.
May Christ shield us in all our ways.
May the Spirit brings us healing and peace.
May God the Holy Trinity drive all darkness from us
and pour upon us blessing and light. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The
Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving is adapted from _Chalice
Worship_, (c) Chalice Press, 1997. Reproduced with permission.
The intercession and the closing sentence are adapted from _The Promise
of His Glory_ (Mowbray), (c) The Central Board of Finance of the
Church of England 1990, 1991, which is used with permission.
The collect is from The Book of Common Prayer According to the Use
of The Episcopal Church_.
The celebration of this scriptural festival marks three events: firstly, the naming of the infant; secondly, the sign of the covenant between God and Abraham 'and his children for ever', thus Christ's keeping of the Law; and thirdly, traditionally the first shedding of the Christ's blood. The most significant of these in the gospels is the name itself, which means 'Yahweh saves' and so is linked to the question asked by Moses of God: "What is your name?" "I am who I am," was the reply, thus the significance of Jesus's words: "Before Abraham was, I am." This feast has been observed in the church since at least the sixth century. [Exciting Holiness]
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