OREMUS: 19 August 2010
steve.benner at oremus.org
Wed Aug 18 22:57:21 GMT 2010
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OREMUS for Thursday, August 19, 2010
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, everloving Father,
your care extends beyond
the boundaries of race and nation,
to the hearts of all who live.
Your Spirit fills us with a living faith,
that we may receive your gift of mercy
and come to sit at the table of your heavenly banquet.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Sing to the Lord a new song,*
for he has done marvellous things.
With his right hand and his holy arm*
has he won for himself the victory.
The Lord has made known his victory;*
his righteousness has he openly shown
in the sight of the nations.
He remembers his mercy and faithfulness
to the house of Israel,*
and all the ends of the earth have seen
the victory of our God.
Shout with joy to the Lord, all you lands;*
lift up your voice, rejoice and sing.
Sing to the Lord with the harp,*
with the harp and the voice of song.
With trumpets and the sound of the horn*
shout with joy before the King, the Lord.
Let the sea make a noise and all that is in it,*
the lands and those who dwell therein.
Let the rivers clap their hands,*
and let the hills ring out with joy before the Lord,
when he comes to judge the earth.
In righteousness shall he judge the world,*
and the peoples with equity.
The Lord is king; let the people tremble;*
he is enthroned upon the cherubim; let the earth shake.
The Lord is great in Zion;*
he is high above all peoples.
Let them confess his name, which is great and awesome;*
he is the Holy One.
'O mighty King, lover of justice,
you have established equity;*
you have executed justice and righteousness in Jacob.'
Proclaim the greatness of the Lord our God
and fall down before his footstool;*
he is the Holy One.
Moses and Aaron among his priests,
and Samuel among those who call upon his name,*
they called upon the Lord and he answered them.
He spoke to them out of the pillar of cloud;*
they kept his testimonies
and the decree that he gave them.
'O Lord our God, you answered them indeed;*
you were a God who forgave them,
yet punished them for their evil deeds.'
Proclaim the greatness of the Lord our God
and worship him upon his holy hill;*
for the Lord our God is the Holy One.
Be joyful in the Lord, all you lands;*
serve the Lord with gladness
and come before his presence with a song.
Know this: The Lord himself is God;*
he himself has made us and we are his;
we are his people and the sheep of his pasture.
Enter his gates with thanksgiving;
go into his courts with praise;*
give thanks to him and call upon his name.
For the Lord is good; his mercy is everlasting;*
and his faithfulness endures from age to age.
I will sing of mercy and justice;*
to you, O Lord, will I sing praises.
I will strive to follow a blameless course;
O when will you come to me?*
I will walk with sincerity of heart within my house.
I will set no worthless thing before my eyes;*
I hate the doers of evil deeds;
they shall not remain with me.
A crooked heart shall be far from me;*
I will not know evil.
My eyes are upon the faithful in the land,
that they may dwell with me,*
and only those who lead a blameless life
shall be my servants.
Those who act deceitfully shall not dwell in my house,*
and those who tell lies shall not continue in my sight.
FIRST READING [2 Sam. 4:1, 5, 7-12]:
When Saul's son Ishbaal heard that Abner had died at Hebron, his courage failed, and all Israel was dismayed.
Now the sons of Rimmon the Beerothite, Rechab and Baanah, set out, and about the heat of the day they came to the house of Ishbaal, while he was taking his noonday rest. Now they had come into the house while he was lying on his couch in his bedchamber; they attacked him, killed him, and beheaded him. Then they took his head and travelled by way of the Arabah all night long. They brought the head of Ishbaal to David at Hebron and said to the king, 'Here is the head of Ishbaal, son of Saul your enemy who sought your life; the Lord has avenged my lord the king this day on Saul and on his offspring.'
David answered Rechab and his brother Baanah, the sons of Rimmon the Beerothite, 'As the Lord lives, who has redeemed my life out of every adversity, when the one who told me, See, Saul is dead, thought he was bringing good news, I seized him and killed him at Ziklagthis was the reward I gave him for his news. How much more then, when wicked men have killed a righteous man on his bed in his own house! And now shall I not require his blood at your hand, and destroy you from the earth?' So David commanded the young men, and they killed them; they cut off their hands and feet, and hung their bodies beside the pool at Hebron. But the head of Ishbaal they took and buried in the tomb of Abner at Hebron.
Words: Charles Wesley (1707-1788)
Tune: Giessen, Madrid, Mozart, New 113th
Give me the faith which can remove
And sink the mountain to a plain;
Give me the childlike praying love,
Which longs to build thy house again;
Thy love, let it my heart o'erpower,
And all my simple soul devour.
I want an even strong desire,
I want a calmly fervent zeal,
To save poor souls out of the fire,
To snatch them from the verge of hell,
And turn them to a pardoning God,
And quench the brands in Jesu's blood.
I would the precious time redeem,
And longer live for this alone:
To spend, and to be spent, for them
Who have not yet my Saviour known;
Fully on thee my mission prove,
And only breathe, to breathe thy love.
My talents, gifts and graces, Lord,
Into thy blessed hands receive;
And let me live to preach thy word,
And let me to thy glory live;
My every sacred moment spend
in publishing the sinners' friend.
Enlarge, inflame, and fill my heart
With boundless charity divine:
So shall I all my strength exert,
And love them with a zeal like thine;
And lead them to thy open side,
The sheep for whom their Shepherd died.
SECOND READING [Rom. 10]:
Brothers and sisters, my heart's desire and prayer to God for them is that they may be saved. I can testify that they have a zeal for God, but it is not enlightened. For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they have not submitted to God's righteousness. For Christ is the end of the law so that there may be righteousness for everyone who believes.
Moses writes concerning the righteousness that comes from the law, that 'the person who does these things will live by them.' But the righteousness that comes from faith says, 'Do not say in your heart, "Who will ascend into heaven?" ' (that is, to bring Christ down) 'or "Who will descend into the abyss?" ' (that is, to bring Christ up from the dead). But what does it say? 'The word is near you, on your lips and in your heart' (that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, 'No one who believes in him will be put to shame.' For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, 'Everyone who calls on the name of the Lord shall be saved.'
But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? And how are they to proclaim him unless they are sent? As it is written, 'How beautiful are the feet of those who bring good news!' But not all have obeyed the good news; for Isaiah says, 'Lord, who has believed our message?' So faith comes from what is heard, and what is heard comes through the word of Christ.
But I ask, have they not heard? Indeed they have; for 'Their voice has gone out to all the earth, and their words to the ends of the world.' Again I ask, did Israel not understand? First Moses says,'I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.' Then Isaiah is so bold as to say,'I have been found by those who did not seek me; I have shown myself to those who did not ask for me.' But of Israel he says, 'All day long I have held out my hands to a disobedient and contrary people.'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Let us pray for the grace to recognize
the presence of God in our lives.
Open our eyes to see your salvation;
reveal yourself to a blind humanity.
Make your face shine upon those who live with disease;
give them your strength and your peace.
Let all who are weighed down by want come to know your bounty;
that they may put their trust in your goodness.
To those who hold power and riches, grant a discerning spirit;
that they may be set free by your freedom and love.
O God, the Spirit of Truth,
you call us to surrender ourselves to you,
who loves us more than we can possibly imagine:
Give us strength to cede control of our lives to you
and rejoice in the freedom given to us
by Jesus Christ our Redeemer. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Grant us so fully to manifest Christ in our lives
that people of all races and creeds
may be drawn to him who is their whole salvation,
our Savior Jesus Christ. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is by Stephen Benner. The closing prayer is a sentence from
_Uniting in Worship_, The Uniting Church in Australia.
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