OREMUS: 2 August 2010
steve.benner at oremus.org
Sun Aug 1 21:44:55 GMT 2010
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OREMUS for Monday, August 2, 2010
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, O God,
beyond all seeing and knowing,
yet we meet you in the night of change and crisis,
and wrestle with you in the darkness of doubt.
You renew us with your your heavenly grace,
and in all our weakness
sustain us by your true and living bread,
Jesus Christ our Lord.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Help me, Lord, for there is no godly one left;*
the faithful have vanished from among us.
Everyone speaks falsely with their neighbour;*
with a smooth tongue they speak from a double heart.
O that the Lord would cut off all smooth tongues,*
and close the lips that utter proud boasts!
Those who say, 'With our tongue will we prevail;*
our lips are our own; who is lord over us?'
'Because the needy are oppressed,
and the poor cry out in misery,*
I will rise up', says the Lord,
'and give them the help they long for.'
The words of the Lord are pure words,*
like silver refined from ore
and purified seven times in the fire.
O Lord, watch over us*
and save us from this generation for ever.
The wicked prowl on every side,*
and that which is worthless is highly prized by everyone.
How long, O Lord;
will you forget me for ever?*
how long will you hide your face from me?
How long shall I have perplexity in my mind,
and grief in my heart, day after day?*
how long shall my enemy triumph over me?
Look upon me and answer me, O Lord my God;*
give light to my eyes, lest I sleep in death;
Lest my enemy say, 'I have prevailed over him',*
and my foes rejoice that I have fallen.
But I put my trust in your mercy;*
my heart is joyful because of your saving help.
I will sing to the Lord,
for he has dealt with me richly;*
I will praise the name of the Lord Most High.
The fool has said in his heart, 'There is no God.'*
All are corrupt and commit abominable acts;
there is none who does any good.
The Lord looks down from heaven upon us all,*
to see if there is any who is wise,
if there is one who seeks after God.
Everyone has proved faithless;
all alike have turned bad;*
there is none who does good; no, not one.
Have they no knowledge, all those evildoers*
who eat up my people like bread
and do not call upon the Lord?
See how they tremble with fear,*
because God is in the company of the righteous.
Their aim is to confound the plans of the afflicted,*
but the Lord is their refuge.
O that Israel's deliverance would come out of Zion!*
when the Lord restores the fortunes of his people,
Jacob will rejoice and Israel be glad.
FIRST READING [1 Sam. 16:1-13]:
The Lord said to Samuel, 'How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.' Samuel said, 'How can I go? If Saul hears of it, he will kill me.' And the Lord said, 'Take a heifer with you, and say, I have come to sacrifice to the Lord. Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.' Samuel did what the Lord commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, 'Do you come peaceably?' He said, 'Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice.' And he sanctified Jesse and his sons and invited them to the sacrifice.
When they came, he looked on Eliab and thought, 'Surely the Lord's anointed is now before the Lord.' But the Lord said to Samuel, 'Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.' Then Jesse called Abinadab, and made him pass before Samuel. He said, 'Neither has the Lord chosen this one.' Then Jesse made Shammah pass by. And he said, 'Neither has the Lord chosen this one.' Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, 'The Lord has not chosen any of these.' Samuel said to Jesse, 'Are all your sons here?' And he said, 'There remains yet the youngest, but he is keeping the sheep.' And Samuel said to Jesse, 'Send and bring him; for we will not sit down until he comes here.' He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said, 'Rise and anoint him; for this is the one.' Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah.
Words: © Christopher Idle/Jubilate Hymns Ltd
Tune: God Rest You Merry
For ever, Lord, I'll sing your love,
your faithfulness make known;
all generations shall be told
your king is on the throne,
your covenant with David stands
for ever as your own:
All praise from the angels on high,
For who can compare with the Lord?
You rule the surging ocean tides
and calm the crashing waves,
you crushed the dragons of the deep
and sent them to their graves,
so heaven and earth which you have made
shall bless the God who saves:
and praise from the north and the south,
mountain and hill;
your hand and your arm have prevailed.
As righteousness and justice are
foundations for your reign;
as faithfulness and love march on
and shall with you remain;
so none who learn to walk with you
will ever trust in vain:
so praise be to God from his saints,
people and prince,
for you are their glory and strength.
In visions once you spoke to us,
'My gift of strength I bring;
my servant David I have found,
anointed him as king;
my hand will give him victory,
my praises he will sing':
Loud praise from the ends of the earth;
and rebels will perish and die.
'His hand I set above the sea,
the rivers he shall guide;
he calls me Father, God my Rock,
I call him to my side,
appointing him as my Firstborn,
High praise for the promise of God -
eternally true and secure!
'And if his sons forsake my law,
despising my decrees,
then I shall use my rod of power
to bring them to their knees;
yet never shall I change my mind
or break my guarantees':
We praise for the throne that endures
longer than time,
more firm than the moon or the sun.
But, Lord, on your anointed one
your wrath has now come down;
the covenant is set aside
and fallen is the crown;
his wars are lost, his walls destroyed,
and gone is his renown:
Our praise has been turned into shame,
glory to grief;
the days of his splendour are past.
How long, O Lord? Is it for ever
you have turned away?
How brief and empty are our lives
that blossom for a day!
Remember, Lord, your promised love
for David's sake, we pray!
Then praise be to God for his grace,
keeping his word
for ever and ever: Amen!
SECOND READING [Rom. 1:1-17]:
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy scriptures, the gospel concerning his Son, who was descended from David according to the flesh and was declared to be Son of God with power according to the spirit of holiness by resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for the sake of his name, including yourselves who are called to belong to Jesus Christ,
To all God's beloved in Rome, who are called to be saints:
Grace to you and peace from God our Father and the Lord Jesus Christ.
First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the world. For God, whom I serve with my spirit by announcing the gospel of his Son, is my witness that without ceasing I remember you always in my prayers, asking that by God's will I may somehow at last succeed in coming to you. For I am longing to see you so that I may share with you some spiritual gift to strengthen you or rather so that we may be mutually encouraged by each other's faith, both yours and mine. I want you to know, brothers and sisters, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as I have among the rest of the Gentiles. I am a debtor both to Greeks and to barbarians, both to the wise and to the foolish hence my eagerness to proclaim the gospel to you also who are in Rome.
For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. For in it the righteousness of God is revealed through faith for faith; as it is written, 'The one who is righteous will live by faith.'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
maker of all good things and Father of all;
you have shown us in Christ the purpose of your creation
and call us to be responsible in the world.
We pray for the world
all the nations....
our own country....
those in authority....
the peace of the world....
those who maintain order....
Almighty God, we give you thanks
for the order of created things
the resources of the earth
and the gift of human life....
for the continuing work of creation,
man's share in it,
and for creative vision and inventive skill....
for your faithfulness to man in patience and in love,
and for every human response of obedience
and humble achievement....
May we delight in your purpose
and work to bring all things to their true end;
through Jesus Christ our Lord. Amen.
God of truth,
protector of your people,
come to the aid of all who are poor and oppressed.
By the power of your life-giving Word
lead us in the ways of peace and integrity,
and give us the help we long for
in Jesus Christ our Savior. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Refresh us with your grace,
that we may not be weary in well-doing,
for the sake of him who has called us
to hunger and thirst to see right prevail,
Jesus Christ our Lord. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer and closing sentence are adapted from prayers by Alan Griffiths..
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