OREMUS: 25 April 2010
steve.benner at oremus.org
Sat Apr 24 23:19:58 GMT 2010
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OREMUS for Sunday, April 25, 2010
The Fourth Sunday of Easter
Alleluia! Christ is risen!
The Lord is risen indeed! Alleluia!
Blessed are you, God of peace,
who brought back from the dead our Lord Jesus,
the great shepherd of the sheep,
by the blood of the eternal covenant,
making us complete in everything good
so that we may do his will,
and working among us that which is pleasing in his sight.
For these and all your mercies, we praise you,
Father, Son and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Your hands have made me and fashioned me;*
give me understanding,
that I may learn your commandments.
Those who fear you will be glad when they see me,*
because I trust in your word.
I know, O Lord, that your judgements are right*
and that in faithfulness you have afflicted me.
Let your lovingkindness be my comfort*
as you have promised to your servant.
Let your compassion come to me, that I may live,*
for your law is my delight.
Let the arrogant be put to shame,
for they wrong me with lies;*
but I will meditate on your commandments.
Let those who fear you turn to me,*
and also those who know your decrees.
Let my heart be sound in your statutes,*
that I may not be put to shame.
My soul has longed for your salvation;*
I have put my hope in your word.
My eyes have failed from watching for your promise,*
and I say, 'When will you comfort me?'
I have become like a leather flask in the smoke,*
but I have not forgotten your statutes.
How much longer must I wait?*
when will you give judgement
against those who persecute me?
The proud have dug pits for me;*
they do not keep your law.
All your commandments are true;*
help me, for they persecute me with lies.
They had almost made an end of me on earth,*
but I have not forsaken your commandments.
In your lovingkindness, revive me,*
that I may keep the decrees of your mouth.
O Lord, your word is everlasting;*
it stands firm in the heavens.
Your faithfulness remains
from one generation to another;*
you established the earth and it abides.
By your decree these continue to this day,*
for all things are your servants.
If my delight had not been in your law,*
I should have perished in my affliction.
I will never forget your commandments,*
because by them you give me life.
I am yours; O that you would save me!*
for I study your commandments.
Though the wicked lie in wait for me to destroy me,*
I will apply my mind to your decrees.
I see that all things come to an end,*
but your commandment has no bounds.
O how I love your law!*
all the day long it is in my mind.
Your commandment has made me wiser
than my enemies,*
and it is always with me.
I have more understanding than all my teachers,*
for your decrees are my study.
I am wiser than the elders,*
because I observe your commandments.
I restrain my feet from every evil way,*
that I may keep your word.
I do not shrink from your judgements,*
because you yourself have taught me.
How sweet are your words to my taste!*
they are sweeter than honey to my mouth.
Through your commandments I gain understanding;*
therefore I hate every lying way.
FIRST READING [Isaiah 63.7-14]:
I will recount the gracious deeds of the Lord,
the praiseworthy acts of the Lord,
because of all that the Lord has done for us,
and the great favour to the house of Israel
that he has shown them according to his mercy,
according to the abundance of his steadfast love.
For he said, Surely they are my people,
children who will not deal falsely;
and he became their saviour
in all their distress.
It was no messenger or angel
but his presence that saved them;
in his love and in his pity he redeemed them;
he lifted them up and carried them all the days of old.
But they rebelled
and grieved his holy spirit;
therefore he became their enemy;
he himself fought against them.
Then they remembered the days of old,
of Moses his servant.
Where is the one who brought them up out of the sea
with the shepherds of his flock?
Where is the one who put within them
his holy spirit,
who caused his glorious arm
to march at the right hand of Moses,
who divided the waters before them
to make for himself an everlasting name,
who led them through the depths?
Like a horse in the desert,
they did not stumble.
Like cattle that go down into the valley,
the spirit of the Lord gave them rest.
Thus you led your people,
to make for yourself a glorious name.
Words: James Montgomery (1771-1854)
Tune: St. Agnes
Shepherd of souls, refresh and bless
Thy chosen pilgrim-flock,
With manna in the wilderness,
With water from the rock.
Hungry and thirsty, faint and weak,
As thou when here below,
Our souls the joys celestial seek,
That from thy sorrows flow.
We would not live by bread alone,
But by that word of grace,
In strength of which we travel on
To our abiding place.
Be known to us in breaking bread,
But do not then depart;
Saviour, abide with us, and spread
Thy table in our heart.
Then share with us in love divine;
Thy body and thy blood,
That living bread, that heavenly wine,
Be our immortal food.
SECOND READING [Luke 24.36-49]:
While they were talking about this, Jesus himself stood among them and said to them, 'Peace be with you.' They were startled and terrified, and thought that they were seeing a ghost. He said to them, 'Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.' And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, 'Have you anything here to eat?' They gave him a piece of broiled fish, and he took it and ate in their presence.
Then he said to them, 'These are my words that I spoke to you while I was still with youthat everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.' Then he opened their minds to understand the scriptures, and he said to them, 'Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
We are the Lords people, the sheep of his flock. Let us bring our prayers to him.
We pray that we may live more fully into our baptismal vocation and for those who may be led ordained ministry in the Church.
We pray for all those who have been hurt by the scandal of abuse in the Church: may they find healing from the wounds that have been inflicted on them.
We pray for our bishops, priests and religious leaders: may they be renewed in their dedication to a truly humble and loving service to all Gods people.
We pray for all politicians: that they may always act with honesty and integrity, and seek to serve the common good.
We pray for those whose lives have been disrupted by travel problems following the Icelandic volcano eruption: that they may arrive safely at their destination.
We pray for the people of Thailand, in the political dispute in their country, and in the wake of the violence in Bangkok: that there may be reconciliation and lasting peace.
Heavenly Father, we ask you to hear the prayers that we bring through the good shepherd, your Son, Jesus Christ our Lord. Amen.
whose Son Jesus Christ is the resurrection and the life:
raise us, who trust him,
from the death of sin to the life of righteousness,
that we may seek those things which are above,
where he reigns with you and the Holy Spirit,
one God, now and for ever. Amen.
Rejoicing in the God's new creation,
let us pray as our Redeemer has taught us:
- The Lord's Prayer
Lead us always to the living waters
where you promise respite and refreshment,
that we may be counted among those
who know and follow you, O Lord. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving uses one sentence from _Revised
Common Lectionary Prayers_, copyright (c) 2002 Consultation on
Common Texts and another sentence from _Opening Prayers: Collects in
The closing sentence is from _New Patterns for Worship_,
copyright (c) The Archbishops' Council, 2002.
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