OREMUS: 14 April 2010
steve.benner at oremus.org
Tue Apr 13 17:00:01 GMT 2010
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OREMUS for Wednesday, April 14, 2010
Alleluia! Christ is risen!
The Lord is risen indeed! Alleluia!
Blessed are you, eternal God;
Father of our Lord Jesus Christ,
in whom we receive the legacy of a living hope,
born again not only from his death
but also from his resurrection.
Day by day you refine our faith,
that we who have not seen the Christ
may truly confess him as our Lord and God,
and share the blessedness of those who believe.
For these and all your mercies, we praise you,
Father, Son and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Truly, God is good to Israel,*
to those who are pure in heart.
But as for me, my feet had nearly slipped;*
I had almost tripped and fallen;
Because I envied the proud*
and saw the prosperity of the wicked:
For they suffer no pain,*
and their bodies are sleek and sound;
In the misfortunes of others they have no share;*
they are not afflicted as others are;
Therefore they wear their pride like a necklace*
and wrap their violence about them like a cloak.
Their iniquity comes from gross minds,*
and their hearts overflow with wicked thoughts.
They scoff and speak maliciously;*
out of their haughtiness they plan oppression.
They set their mouths against the heavens,*
and their evil speech runs through the world.
And so the people turn to them*
and find in them no fault.
They say, 'How should God know?*
is there knowledge in the Most High?'
So then, these are the wicked;*
always at ease, they increase their wealth.
In vain have I kept my heart clean,*
and washed my hands in innocence.
I have been afflicted all day long,*
and punished every morning.
Had I gone on speaking this way,*
I should have betrayed the generation of your children.
When I tried to understand these things,*
it was too hard for me;
Until I entered the sanctuary of God*
and discerned the end of the wicked.
Surely, you set them in slippery places;*
you cast them down in ruin.
O how suddenly do they come to destruction,*
come to an end and perish from terror!
Like a dream when one awakens, O Lord,*
when you arise you will make their image vanish.
When my mind became embittered,*
I was sorely wounded in my heart.
I was stupid and had no understanding;*
I was like a brute beast in your presence.
Yet I am always with you;*
you hold me by my right hand.
You will guide me by your counsel,*
and afterwards receive me with glory.
Whom have I in heaven but you?*
and having you I desire nothing upon earth.
Though my flesh and my heart should waste away,*
God is the strength of my heart and my portion for ever.
Truly, those who forsake you will perish;*
you destroy all who are unfaithful.
But it is good for me to be near God;*
I have made the Lord God my refuge.
I will speak of all your works*
in the gates of the city of Zion.
Psalm 74 [CCP]
O God, why have you utterly cast us off?*
why is your wrath so hot
against the sheep of your pasture?
Remember your congregation that you purchased long ago,*
the tribe you redeemed to be your inheritance,
and Mount Zion where you dwell.
Turn your steps towards the endless ruins;*
the enemy has laid waste everything in your sanctuary.
Your adversaries roared in your holy place;*
they set up their banners as tokens of victory.
They were like men coming up with axes
to a grove of trees;*
they broke down all your carved work
with hatchets and hammers.
They set fire to your holy place;*
they defiled the dwellingplace of your name
and razed it to the ground.
They said to themselves, 'Let us destroy them altogether.'*
They burned down all the meetingplaces of God
in the land.
There are no signs for us to see;
there is no prophet left;*
there is not one among us who knows how long.
How long, O God, will the adversary scoff?*
will the enemy blaspheme your name for ever?
Why do you draw back your hand?*
why is your right hand hidden in your bosom?
Yet God is my king from ancient times,*
victorious in the midst of the earth.
You divided the sea by your might*
and shattered the heads of the dragons upon the waters;
You crushed the heads of Leviathan*
and gave him to the people of the desert for food.
You split open spring and torrent;*
you dried up everflowing rivers.
Yours is the day, yours also the night;*
you established the moon and the sun.
You fixed all the boundaries of the earth;*
you made both summer and winter.
Remember, O Lord, how the enemy scoffed,*
how a foolish people despised your name.
Do not hand over the life of your dove to wild beasts;*
never forget the lives of your poor.
Look upon your covenant;*
the dark places of the earth are haunts of violence.
Let not the oppressed turn away ashamed;*
let the poor and needy praise your name.
Arise, O God, maintain your cause;*
remember how fools revile you all day long.
Forget not the clamour of your adversaries,*
the unending tumult of those who rise up against you.
FIRST READING [Exod. 14:5-14, 19-21, 24-28, 30]:
When the king of Egypt was told that the people had fled, the minds of Pharaoh and his officials were changed towards the people, and they said, 'What have we done, letting Israel leave our service?' So he had his chariot made ready, and took his army with him; he took six hundred picked chariots and all the other chariots of Egypt with officers over all of them. The Lord hardened the heart of Pharaoh king of Egypt and he pursued the Israelites, who were going out boldly. The Egyptians pursued them, all Pharaoh's horses and chariots, his chariot drivers and his army; they overtook them camped by the sea, by Pi-hahiroth, in front of Baal-zephon.
As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses, 'Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? Is this not the very thing we told you in Egypt, Let us alone and let us serve the Egyptians? For it would have been better for us to serve the Egyptians than to die in the wilderness.' But Moses said to the people, 'Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you, and you have only to keep still.'
The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them. It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night.
Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. At the morning watch the Lord in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic. He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, 'Let us flee from the Israelites, for the Lord is fighting for them against Egypt.'
Then the Lord said to Moses, 'Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.' So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea. The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained.
Thus the Lord saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore.
Words: Nahum Tate (1652-1715) and Nicholas Brady (1659-1726)
Tune: University, Wiltshire, York
Through all the changing scenes of life,
in trouble and in joy,
the praises of my God shall still
my heart and tongue employ.
Of his deliverance I will boast,
till all that are distressed
from my example comfort take,
and charm their griefs to rest.
O magnify the Lord with me,
with me exalt his name;
when in distress to him I called,
he to my rescue came.
The hosts of God encamp around
the dwellings of the just;
deliverance he affords to all
who on his succour trust.
O make but trial of his love:
experience will decide
how blest are they, and only they,
who in his truth confide.
Fear him, ye saints, and you will then
have nothing else to fear;
make you his service your delight,
your wants shall be his care.
To Father, Son, and Holy Ghost,
the God whom we adore,
be glory, as it was, is now,
and shall be evermore.
SECOND READING [1 Pet. 2:1-10]:
Rid yourselves, therefore, of all malice, and all guile, insincerity, envy, and all slander. Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation if indeed you have tasted that the Lord is good.
Come to him, a living stone, though rejected by mortals yet chosen and precious in God's sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in scripture:
'See, I am laying in Zion a stone,
a cornerstone chosen and precious;
and whoever believes in him will not be put to shame.'
To you then who believe, he is precious; but for those who do not believe,
'The stone that the builders rejected
has become the very head of the corner',
'A stone that makes them stumble,
and a rock that makes them fall.'
They stumble because they disobey the word, as they were destined to do.
But you are a chosen race, a royal priesthood, a holy nation, God's own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvellous light.
Once you were not a people,
but now you are God's people;
once you had not received mercy,
but now you have received mercy.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
To Christ, the Lamb who was slain,
and who now lives in the glory of the Father,
let us raise the voice of praise, saying:
Lord, have mercy.
Lord Jesus, you are the Amen, the faithful witness,
the first of God's creation:
Lord, have mercy
You are Alpha and Omega,
the one who is, and was, and who is to come:
Lord, have mercy
You search into the thoughts and affections
of all people:
Lord, have mercy
You reprove and chasten
those whom you love:
Lord, have mercy
You open the eyes of the blind
and set the prisoners free:
Lord, have mercy
In your paschal victory,
you have proclaimed the coming of the kingdom:
Lord, have mercy
Righteous God, holy Redeemer,
renew your broken people with your Holy Spirit,
give them a vision of the coming dawn
and the courage to walk your narrow way,
that they may be a sign of hope to the needy
and proclaim the gracious name
of Jesus Christ our Lord. Amen.
Rejoicing in the God's new creation,
let us pray as our Redeemer has taught us:
- The Lord's Prayer
May God, who through the resurrection
of our Lord Jesus Christ,
has given us the victory,
give us joy and peace in our faith. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving uses one sentence from _Revised
Common Lectionary Prayers_, copyright (c) 2002 Consultation on
Common Texts and another sentence from _Opening Prayers: Collects in
The closing sentence is from _New Patterns for Worship_,
copyright (c) The Archbishops' Council, 2002.
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