OREMUS: 4 May 2009
steve.benner at oremus.org
Sun May 3 22:13:53 GMT 2009
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OREMUS for Monday, May 4, 2009
Monnica, Mother of Augustine of Hippo, 387
Alleluia! Christ is risen!
The Lord is risen indeed! Alleluia!
Blessed are you, God of peace,
who brought back from the dead our Lord Jesus,
the great shepherd of the sheep,
by the blood of the eternal covenant,
making us complete in everything good
so that we may do his will,
and working among us that which is pleasing in his sight.
For these and all your mercies, we praise you,
Father, Son and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
You have been gracious to your land, O Lord,*
you have restored the good fortune of Jacob.
You have forgiven the iniquity of your people*
and blotted out all their sins.
You have withdrawn all your fury*
and turned yourself from your wrathful indignation.
Restore us then, O God our Saviour;*
let your anger depart from us.
Will you be displeased with us for ever?*
will you prolong your anger from age to age?
Will you not give us life again,*
that your people may rejoice in you?
Show us your mercy, O Lord,*
and grant us your salvation.
I will listen to what the Lord God is saying,*
for he is speaking peace to his faithful people
and to those who turn their hearts to him.
Truly, his salvation is very near to those who fear him,*
that his glory may dwell in our land.
Mercy and truth have met together;*
righteousness and peace have kissed each other.
Truth shall spring up from the earth,*
and righteousness shall look down from heaven.
The Lord will indeed grant prosperity,*
and our land will yield its increase.
Righteousness shall go before him,*
and peace shall be a pathway for his feet.
A Song of the Heavenly City (Revelation 21.22-26; 22.1,2b,d,3b,4)
I saw no temple in the city,
for its temple is the Lord God the Almighty
and the Lamb.
And the city has no need of sun or moon
to shine upon it, .
for the glory of God is its light,
and its lamp is the Lamb.
By its light the nations shall walk, .
and the rulers of the earth
shall bring their glory into it.
Its gates shall never be shut by day,
nor shall there be any night; .
they shall bring into it
the glory and honour of the nations.
I saw the river of the water of life,
bright as crystal, .
flowing from the throne of God and of the Lamb.
And either side of the river stood the tree of life,
yielding its fruit each month, .
and the leaves of the tree
were for the healing of the nations.
The throne of God and of the Lamb shall be there,
and his servants shall worship him; .
and they shall see his face
and his name shall be on their foreheads.
Praise the Lord, O my soul!*
I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.
Put not your trust in rulers,
nor in any child of earth,*
for there is no help in them.
When they breathe their last, they return to earth,*
and in that day their thoughts perish.
Happy are they who have the God of Jacob
for their help!*
whose hope is in the Lord their God;
Who made heaven and earth, the seas,
and all that is in them;*
who keeps his promise for ever;
Who gives justice to those who are oppressed,*
and food to those who hunger.
The Lord sets the prisoners free;
the Lord opens the eyes of the blind;*
the Lord lifts up those who are bowed down;
The Lord loves the righteous;
the Lord cares for the stranger;*
he sustains the orphan and widow,
but frustrates the way of the wicked.
The Lord shall reign for ever,*
your God, O Zion, throughout all generations.
FIRST READING [Exodus 25:1-11, 17-22]:
The Lord said to Moses: Tell the Israelites to take for me an offering; from all whose hearts prompt them to give you shall receive the offering for me. This is the offering that you shall receive from them: gold, silver, and bronze, blue, purple, and crimson yarns and fine linen, goats hair, tanned rams skins, fine leather, acacia wood, oil for the lamps, spices for the anointing-oil and for the fragrant incense, onyx stones and gems to be set in the ephod and for the breastpiece. And have them make me a sanctuary, so that I may dwell among them. In accordance with all that I show you concerning the pattern of the tabernacle and of all its furniture, so you shall make it.
They shall make an ark of acacia wood; it shall be two and a half cubits long, a cubit and a half wide, and a cubit and a half high. You shall overlay it with pure gold, inside and outside you shall overlay it, and you shall make a moulding of gold upon it all round.
Then you shall make a mercy-seat of pure gold; two cubits and a half shall be its length, and a cubit and a half its width. You shall make two cherubim of gold; you shall make them of hammered work, at the two ends of the mercy-seat. Make one cherub at one end, and one cherub at the other; of one piece with the mercy-seat you shall make the cherubim at its two ends. The cherubim shall spread out their wings above, overshadowing the mercy-seat with their wings. They shall face each other; the faces of the cherubim shall be turned towards the mercy-seat. You shall put the mercy-seat on the top of the ark; and in the ark you shall put the covenant that I shall give you. There I will meet you, and from above the mercy-seat, from between the two cherubim that are on the ark of the covenant, I will deliver to you all my commands for the Israelites.
Words: John Newton (1725-1807)
Tune: Bangor, Dalehurst, Martyrdom, Saint Fulbert, Saint Peter, Tallis' Ordinal, This Endris Nyght
Approach, my soul, the mercy-seat
where Jesus answers prayer;
there humbly fall before his feet,
for none can perish there.
Thy promise is my only plea;
with this I venture nigh:
thou callest burdened souls to thee,
and such, O Lord, am I.
Bowed down beneath a load of sin,
by Satan sorely pressed,
by war without and fears within,
I come to thee for rest.
Be thou my shield and hiding-place,
that, sheltered near thy side,
I may my fierce accuser face,
and tell him thou hast died.
O wondrous love! to bleed and die,
to bear the Cross and shame,
that guilty sinners, such as I,
might plead thy gracious name!
SECOND READING [Hebrews 9:15-end]:
For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. Where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive. Hence not even the first covenant was inaugurated without blood. For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people, saying, 'This is the blood of the covenant that God has ordained for you.' And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these. For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. And just as it is appointed for mortals to die once, and after that the judgement, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
O Sun of righteousness,
you came forth from the dark night of death.
May you rise also in our hearts,
and enable us to contemplate the glories
of this sacred mystery,
that we may praise and glorify you for ever.
Lord of life, hear our prayer.
O Prince of Life,
you take away the old leaven of malice and evil
that we may always walk with you and serve you:
Abide continually with us,
that in everything we do we may not forget the joy of your resurrection.
Lord of life, hear our prayer.
O Paschal Lamb, offered for all,
you have taken away the sin of the world
and by rising again you have restored to us everlasting life.
Send laborers into the harvest
to proclaim the life you offer to those who believe.
We pray especially for
Lord of life, hear our prayer.
O Conqueror of death and captain of our salvation,
you overcame the darkness of death
and opened the kingdom of heaven for all believers.
We thank you for those saints whom you have already led
through death to life in the glory of heaven.
Lord of life, hear our prayer.
God of grace,
you loved the world so much
that you gave your only Son to be our Savior.
Help us to rejoice in our salvation
by showing mercy and truth,
and by walking in the way of righteousness and peace.
We ask this in his Name and for his sake. Amen.
who heard the prayers
and gathered up the loving tears of Monnica
for the conversion of her child Augustine,
deepen our devotion, we pray,
and help us to work in accordance with your will,
that we may bring others,
even our own kindred,
to the knowledge and love Jesus Christ;
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.
Rejoicing in the God's new creation,
let us pray as our Redeemer has taught us:
- The Lord's Prayer
Lead us always to the living waters
where you promise respite and refreshment,
that we may be counted among those
who know and follow you, O Lord. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
Monica was born in North Africa of Christian parents in 332 and she was married to a pagan named Patricius, whom she converted to Christianity. They had three children of whom the most famous was her eldest child, the future Augustine. Indeed, Augustine ascribed his conversion to the example and devotion of his mother: "She never let me out of her prayers that you, O God, might say to the widow's son 'Young man, I tell you arise'" -- which is why the gospel of the widow of Nain is traditionally read today as her memorial. Monica's husband died when she was forty. Her desire had been to be buried alongside him, but this was not to be. She died in Italy, at Ostia, in 387 on her way home to North Africa with her two sons. [Exciting Holiness]
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