OREMUS: 2 May 2009
steve.benner at oremus.org
Fri May 1 20:45:29 GMT 2009
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OREMUS for Saturday, May 2, 2009
Athanasius, Bishop of Alexandria, Teacher of the Faith, 373
Alleluia! Christ is risen!
The Lord is risen indeed! Alleluia!
Blessed are you, God of glory,
by the Spirit of the risen Christ
you gather us together;
for Christ is the one who walks with us,
who opens the scriptures
and breaks the bread of life.
For these and all your mercies, we praise you,
Father, Son and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Rejoice in the Lord, you righteous;*
it is good for the just to sing praises.
Praise the Lord with the harp;*
play to him upon the psaltery and lyre.
Sing for him a new song;*
sound a fanfare with all your skill upon the trumpet.
For the word of the Lord is right,*
and all his works are sure.
He loves righteousness and justice;*
the lovingkindness of the Lord fills the whole earth.
By the word of the Lord were the heavens made,*
by the breath of his mouth all the heavenly hosts.
He gathers up the waters of the ocean
as in a waterskin*
and stores up the depths of the sea.
Let all the earth fear the Lord;*
let all who dwell in the world stand in awe of him.
For he spoke and it came to pass;*
he commanded and it stood fast.
The Lord brings the will of the nations to naught;*
he thwarts the designs of the peoples.
But the Lord's will stands fast for ever,*
and the designs of his heart from age to age.
Happy is the nation whose God is the Lord!*
happy the people he has chosen to be his own!
The Lord looks down from heaven,*
and beholds all the people in the world.
>From where he sits enthroned he turns his gaze*
on all who dwell on the earth.
He fashions all the hearts of them*
and understands all their works.
There is no king that can be saved by a mighty army;*
the strong are not delivered by great strength.nbsp;
The horse is a vain hope for deliverance;*
for all its strength it cannot save.
Behold, the eye of the Lord
is upon those who fear him,*
on those who wait upon his love,
To pluck their lives from death,*
and to feed them in time of famine.
Our soul waits for the Lord;*
he is our help and our shield.
Indeed, our heart rejoices in him,*
for in his holy name we put our trust.
Let your lovingkindness, O Lord, be upon us,*
as we have put our trust in you.
The Song of Moses and Miriam (Exodus 15.1b-3,6,10,13,17)
I will sing to the Lord, who has triumphed gloriously,
the horse and its rider he has thrown into the sea.
The Lord is my strength and my song
and has become my salvation.
This is my God whom I will praise,
the God of my forebears whom I will exalt.
The Lord is a warrior,
the Lord is his name.
Your right hand, O Lord, is glorious in power:
your right hand, O Lord, shatters the enemy.
At the blast of your nostrils, the sea covered them;
they sank as lead in the mighty waters.
In your unfailing love, O Lord,
you lead the people whom you have redeemed.
And by your invincible strength
you will guide them to your holy dwelling.
You will bring them in and plant them, O Lord,
in the sanctuary which your hands have established.
Praise God in his holy temple;*
praise him in the firmament of his power.
Praise him for his mighty acts;*
praise him for his excellent greatness.
Praise him with the blast of the ram's-horn;*
praise him with lyre and harp.
Praise him with timbrel and dance;*
praise him with strings and pipe.
Praise him with resounding cymbals;*
praise him with loud-clanging cymbals.
Let everything that has breath*
praise the Lord.
FIRST READING [Exodus 24:1-11, 16-18]:
Then the Lord said to Moses, 'Come up to the Lord, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship at a distance. Moses alone shall come near the Lord; but the others shall not come near, and the people shall not come up with him.'
Moses came and told the people all the words of the Lord and all the ordinances; and all the people answered with one voice, and said, 'All the words that the Lord has spoken we will do.' And Moses wrote down all the words of the Lord. He rose early in the morning, and built an altar at the foot of the mountain, and set up twelve pillars, corresponding to the twelve tribes of Israel. He sent young men of the people of Israel, who offered burnt-offerings and sacrificed oxen as offerings of well-being to the Lord. Moses took half of the blood and put it in basins, and half of the blood he dashed against the altar. Then he took the book of the covenant, and read it in the hearing of the people; and they said, 'All that the Lord has spoken we will do, and we will be obedient.' Moses took the blood and dashed it on the people, and said, 'See the blood of the covenant that the Lord has made with you in accordance with all these words.'
Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, and they saw the God of Israel. Under his feet there was something like a pavement of sapphire stone, like the very heaven for clearness. God did not lay his hand on the chief men of the people of Israel; also they beheld God, and they ate and drank. The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights.
Words: Isaac Watts (1674-1748)
Tune: Saint Austin, Galway, Saint Ethelwald, Saint Michael, Southport
Jesus invites his saints
To meet around his board;
Here pardoned sinners sit, and hold
Communion with their Lord.
For food he gives his flesh,
He bids us drink his blood;
Amazing favour, matchless grace
Of our descending God!
This holy bread and wine
Maintains our fainting breath,
By union with our living Lord,
And interest in his death.
Our heavenly Father calls
Christ and his members one;
We the young children of his love,
And he the first-born Son.
We are but several parts
Of this same broken bread;
Our body has its several limbs,
But Jesus is the Head.
Let all our powers be joined
His glorious name to raise;
Pleasure and love fill every mind,
And every voice be praise.
SECOND READING [Hebrews 9:1-14]:
Now even the first covenant had regulations for worship and an earthly sanctuary. For a tent was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence; this is called the Holy Place. Behind the second curtain was a tent called the Holy of Holies. In it stood the golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which there were a golden urn holding the manna, and Aaron's rod that budded, and the tablets of the covenant; above it were the cherubim of glory overshadowing the mercy-seat. Of these things we cannot speak now in detail.
Such preparations having been made, the priests go continually into the first tent to carry out their ritual duties; but only the high priest goes into the second, and he but once a year, and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people. By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent is still standing. This is a symbol of the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshipper, but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.
But when Christ came as a high priest of the good things that have come, then through the greater and perfect tent (not made with hands, that is, not of this creation), he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption. For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Jesus, Light of the world,
bring the light and peace of your Gospel
to the nations.
Lord of life,
hear our prayer.
Jesus, Bread of life,
give food to the hungry
and nourish us all with your Word.
Lord of life,
hear our prayer.
Jesus, our Way, our Truth, our Life,
be with us and all who follow in the way.
Deepen our appreciation of your truth
and fill us with your life.
Lord of life,
hear our prayer.
Jesus, Good Shepherd,
who gave your life for the sheep,
recover the straggler,
bind up the injured,
strengthen the sick
and lead the healthy and strong to new pastures.
Lord of life,
hear our prayer.
Jesus, the Resurrection and the Life,
we give you thanks for all who have lived and believed in you.
Raise us with them to eternal life.
Lord of life,
hear our prayer.
Open our ears to hear you, O God,
and our mouths to proclaim your glory
and the beauty of your holiness
as revealed to us in your Son,
Jesus Christ our Lord. Amen.
whose servant Athanasius testified
to the mystery of the Word made flesh for our salvation:
help us, with all your saints,
to grow into the likeness of your Son,
Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.
Rejoicing in the God's new creation,
let us pray as our Redeemer has taught us:
- The Lord's Prayer
Make our hearts burn to go back to the world
and speak your word of life in Jesus' Name. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving uses one sentence from _Revised
Common Lectionary Prayers_, copyright (c) 2002 Consultation on
Common Texts and another sentence from _Opening Prayers: Collects in
The closing sentence is from _New Patterns for Worship_,
copyright (c) The Archbishops' Council, 2002.
Athanasius was born in about the year 296 of Christian parents and educated at the Catechetical school in Alexandria. He was present at the Council of Nicaea as a deacon, accompanying his bishop Alexander, whom he succeeded as Patriarch in the year 328. Athanasius held firmly to the doctrines of the Church as defined by that Council, and became the leader of those opposed to the teachings of Arian, which denied the divinity of Christ. He was deposed from -- and restored to -- his See several times because of his uncompromising faith. In or out of exile, Athanasius continued his writings, ever the proponent of orthodoxy over heterodoxy and the essential need for the Church to teach the true doctrines of the faith rather than watered-down versions of it. He was a strong believer in asceticism as a means of restoring the divine image in humanity and thus a supporter of monasticism, which was in its nascent state at that time. He was a friend of Pachomius and wrote the Life of Antony of Egypt, which showed the cenobitic life as holding a balance between things earthly and heavenly. He died on this day in the year 373. [Exciting Holiness]
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