OREMUS: 30 March 2009
steve.benner at oremus.org
Sun Mar 29 17:00:00 GMT 2009
Visit our website at http://www.oremus.org for more resources, a link to our store in association with Amazon and other opportunities to support this ministry. This ministry can only continue with your support.
OREMUS for Monday, March 30, 2009
O God, make speed to save us;
O Lord, make haste to help us.
Blessed are you, holy Father,
almighty and eternal God,
through Jesus Christ our Lord.
For as the time of his passion and resurrection draws near
the whole world is called to acknowledge his hidden majesty.
The power of the life-giving cross
reveals the judgement that has come upon the world
and the triumph of Christ crucified.
He is the victim who dies no more,
the Lamb once slain, who lives for ever,
our advocate in heaven to plead our cause.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit,
Blessed be God for ever!
An opening canticle may be sung.
Deal bountifully with your servant,*
that I may live and keep your word.
Open my eyes, that I may see*
the wonders of your law.
I am a stranger here on earth;*
do not hide your commandments from me.
My soul is consumed at all times*
with longing for your judgements.
You have rebuked the insolent;*
cursed are they who stray from your commandments!
Turn from me shame and rebuke,*
for I have kept your decrees.
Even though rulers sit and plot against me,*
I will meditate on your statutes.
For your decrees are my delight,*
and they are my counsellors.
My soul cleaves to the dust;*
give me life according to your word.
I have confessed my ways and you answered me;*
instruct me in your statutes.
Make me understand the way of your commandments,*
that I may meditate on your marvellous works.
My soul melts away for sorrow;*
strengthen me according to your word.
Take from me the way of lying;*
let me find grace through your law.
I have chosen the way of faithfulness;*
I have set your judgements before me.
I hold fast to your decrees;*
O Lord, let me not be put to shame.
I will run the way of your commandments,*
for you have set my heart at liberty.
The Song of Christ's Glory (Philippians 2.5-11)
Christ Jesus was in the form of God,
but he did not cling to equality with God.
He emptied himself, taking the form of a servant,
and was born in our human likeness.
Being found in human form he humbled himself,
and became obedient unto death, even death on a cross.
Therefore God has highly exalted him,
and bestowed on him the name above every name,
That at the name of Jesus every knee should bow,
in heaven and on earth and under the earth;
And every tongue confess that Jesus Christ is Lord,
to the glory of God the Father.
FIRST READING [Exodus 3:1-15]:
Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, 'I must turn aside and look at this great sight, and see why the bush is not burned up.' When the Lord saw that he had turned aside to see, God called to him out of the bush, 'Moses, Moses!' And he said, 'Here I am.' Then he said, 'Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.' He said further, 'I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.' And Moses hid his face, for he was afraid to look at God.
Then the Lord said, 'I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.' But Moses said to God, 'Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?' He said, 'I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.'
But Moses said to God, 'If I come to the Israelites and say to them, The God of your ancestors has sent me to you, and they ask me, What is his name? what shall I say to them?' God said to Moses, 'I am who I am.' He said further, 'Thus you shall say to the Israelites, I am has sent me to you. ' God also said to Moses, 'Thus you shall say to the Israelites, The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you:
This is my name for ever,
and this my title for all generations.
Words: Alan Gaunt (born 1935) © 1991 Stainer & Bell Ltd Used with permission
Come, living God, when least expected,
When minds are dull and hearts are cold,
Through sharpening word and warm affection
Revealing truths as yet untold.
Break from the tomb in which we hide you
To speak again in startling ways;
Break through the words in which we bind you
To resurrect our lifeless praise.
Come now, as once you came to Moses
Within the bush alive with flame,
Or to Elijah on the mountain,
By silence pressing home your claim.
So, let our minds be sharp to read you
In sight or sound or printed page,
And let us greet you in our neighbours,
In ardent youth or mellow age.
Then, through our gloom, your Son will meet us
As vivid truth and living Lord,
Exploding doubt and disillusion
To scatter hope and joy abroad.
Then we will share his radiant brightness
And, blazing through the dread of night,
Illuminate by love and reason,
For those in darkness, faith's delight.
SECOND READING [1 Corinthians 15:12-19]:
Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised; and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain. We are even found to be misrepresenting God, because we testified of God that he raised Christwhom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
out of your fullness we have received grace upon grace.
You are our eternal hope;
you are patient and full of mercy;
you are generous to all who call upon you.
Save us, O Lord.
O Christ, fountain of life and holiness,
you have taken away our sins.
On the cross you were wounded for our transgressions
and were bruised for our iniquities.
Save us, O Lord.
O Christ, obedient unto death,
source of all comfort,
our life and our resurrection,
our peace and reconciliation:
Save us, O Lord.
O Christ, Savior of all who trust you,
hope of all who die for yo,
and joy of all the saints:
Save us, O Lord.
who for a season laid aside the divine glory
and, though Son of God, learned obedience through suffering:
teach us in all our afflictions
to raise our eyes to the One who judges justly
and to find in your will our peace and deliverance;
who live and reign now and for ever. Amen.
Trusting in the compassion of God,
let us pray as our Savior taught us:
- The Lord's Prayer
Christ crucified draw us to himself,
to find in him a sure ground for faith,
a firm support for hope,
and the assurance of sins forgiven. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving is by Thomas Ken (1637-1711) and the closing prayer is by St. Bridget of Sweden (1303-1373).
More information about the oremus