OREMUS: 23 March 2009
steve.benner at oremus.org
Sun Mar 22 17:00:01 GMT 2009
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OREMUS for Monday, March 23, 2009
O God, make speed to save us;
O Lord, make haste to help us.
Glory to you, O Champion of all Loves,
who for our sake endured the cross,
encountered the enemy and tasted death.
Glory be to you, O King of all kings,
who for our salvation
wrestled with principalities and powers,
subdued the forces of hell
and won the greatest of all victories.
To you be all praise, all glory and all love;
now and for ever. Amen.
An opening canticle may be sung.
Lord, you have been our refuge*
from one generation to another.
Before the mountains were brought forth,
or the land and the earth were born,*
from age to age you are God.
You turn us back to the dust and say,*
'Go back, O child of earth.'
For a thousand years in your sight
are like yesterday when it is past*
and like a watch in the night.
You sweep us away like a dream;*
we fade away suddenly like the grass.
In the morning it is green and flourishes;*
in the evening it is dried up and withered.
For we consume away in your displeasure;*
we are afraid because of your wrathful indignation.
Our iniquities you have set before you,*
and our secret sins in the light of your countenance.
When you are angry, all our days are gone;*
we bring our years to an end like a sigh.
The span of our life is seventy years,
perhaps in strength even eighty;*
yet the sum of them is but labour and sorrow,
for they pass away quickly and we are gone.
Who regards the power of your wrath?*
who rightly fears your indignation?
So teach us to number our days*
that we may apply our hearts to wisdom.
Return, O Lord; how long will you tarry?*
be gracious to your servants.
Satisfy us by your lovingkindness in the morning;*
so shall we rejoice and be glad all the days of our life.
Make us glad by the measure of the days
that you afflicted us*
and the years in which we suffered adversity.
Show your servants your works*
and your splendour to their children.
May the graciousness of the Lord our God be upon us;*
prosper the work of our hands;
prosper our handiwork.
A Song of the Word of the Lord (Isaiah 55.611)
Seek the Lord while he may be found,
call upon him while he is near;
Let the wicked abandon their ways,
and the unrighteous their thoughts;
Return to the Lord, who will have mercy;
to our God, who will richly pardon.
For my thoughts are not your thoughts,
neither are your ways my ways,( says the Lord.
For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
As the rain and the snow come down from above,
and return not again but water the earth,
Bringing forth life and giving growth,
seed for sowing and bread to eat,
So is my word that goes forth from my mouth;
it will not return to me fruitless,
But it will accomplish that which I purpose,
and succeed in the task I gave it.(
Praise the Lord, O my soul!*
I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.
Put not your trust in rulers,
nor in any child of earth,*
for there is no help in them.
When they breathe their last, they return to earth,*
and in that day their thoughts perish.
Happy are they who have the God of Jacob
for their help!*
whose hope is in the Lord their God;
Who made heaven and earth, the seas,
and all that is in them;*
who keeps his promise for ever;
Who gives justice to those who are oppressed,*
and food to those who hunger.
The Lord sets the prisoners free;
the Lord opens the eyes of the blind;*
the Lord lifts up those who are bowed down;
The Lord loves the righteous;
the Lord cares for the stranger;*
he sustains the orphan and widow,
but frustrates the way of the wicked.
The Lord shall reign for ever,*
your God, O Zion, throughout all generations.
FIRST READING [Genesis 44]:
Then Joseph commanded the steward of his house, 'Fill the men's sacks with food, as much as they can carry, and put each man's money in the top of his sack. Put my cup, the silver cup, in the top of the sack of the youngest, with his money for the grain.' And he did as Joseph told him. As soon as the morning was light, the men were sent away with their donkeys. When they had gone only a short distance from the city, Joseph said to his steward, 'Go, follow after the men; and when you overtake them, say to them, "Why have you returned evil for good? Why have you stolen my silver cup? Is it not from this that my lord drinks? Does he not indeed use it for divination? You have done wrong in doing this." '
When he overtook them, he repeated these words to them. They said to him, 'Why does my lord speak such words as these? Far be it from your servants that they should do such a thing! Look, the money that we found at the top of our sacks, we brought back to you from the land of Canaan; why then would we steal silver or gold from your lord's house? Should it be found with any one of your servants, let him die; moreover, the rest of us will become my lord's slaves.' He said, 'Even so; in accordance with your words, let it be: he with whom it is found shall become my slave, but the rest of you shall go free.' Then each one quickly lowered his sack to the ground, and each opened his sack. He searched, beginning with the eldest and ending with the youngest; and the cup was found in Benjamin's sack. At this they tore their clothes. Then each one loaded his donkey, and they returned to the city.
Judah and his brothers came to Joseph's house while he was still there; and they fell to the ground before him. Joseph said to them, 'What deed is this that you have done? Do you not know that one such as I can practise divination?' And Judah said, 'What can we say to my lord? What can we speak? How can we clear ourselves? God has found out the guilt of your servants; here we are then, my lord's slaves, both we and also the one in whose possession the cup has been found.' But he said, 'Far be it from me that I should do so! Only the one in whose possession the cup was found shall be my slave; but as for you, go up in peace to your father.'
Then Judah stepped up to him and said, 'O my lord, let your servant please speak a word in my lord's ears, and do not be angry with your servant; for you are like Pharaoh himself. My lord asked his servants, saying, "Have you a father or a brother?" And we said to my lord, "We have a father, an old man, and a young brother, the child of his old age. His brother is dead; he alone is left of his mother's children, and his father loves him." Then you said to your servants, "Bring him down to me, so that I may set my eyes on him." We said to my lord, "The boy cannot leave his father, for if he should leave his father, his father would die." Then you said to your servants, "Unless your youngest brother comes down with you, you shall see my face no more." When we went back to your servant my father we told him the words of my lord. And when our father said, "Go again, buy us a little food", we said, "We cannot go down. Only if our youngest brother goes with us, will we go down; for we cannot see the man's face unless our youngest brother is with us." Then your servant my father said to us, "You know that my wife bore me two sons; one left me, and I said, Surely he has been torn to pieces; and I have never seen him since. If you take this one also from me, and harm comes to him, you will bring down my grey hairs in sorrow to Sheol." Now therefore, when I come to your servant my father and the boy is not with us, then, as his life is bound up in the boy's life, when he sees that the boy is not with us, he will die; and your servants will bring down the grey hairs of your servant our father with sorrow to Sheol. For your servant became surety for the boy to my father, saying, "If I do not bring him back to you, then I will bear the blame in the sight of my father all my life." Now therefore, please let your servant remain as a slave to my lord in place of the boy; and let the boy go back with his brothers. For how can I go back to my father if the boy is not with me? I fear to see the suffering that would come upon my father.'
Words: William Gladstone (1809-1898)
O lead my blindness by the hand,
lead me to Thy familiar feast,
not here or now to understand
yet even here and now to taste,
how the eternal Word of heaven
on earth in broken bread is given.
We, who with one blest food are fed,
into one body may we grow,
and one pure life from Thee, the head,
informing all the members flow:
one pulse be felt in every vein,
one law of pleasure and of pain.
SECOND READING [1 Corinthians 12:12-31a]:
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one bodyJews or Greeks, slaves or freeand we were all made to drink of one Spirit.
Indeed, the body does not consist of one member but of many. If the foot were to say, 'Because I am not a hand, I do not belong to the body', that would not make it any less a part of the body. And if the ear were to say, 'Because I am not an eye, I do not belong to the body', that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many members, yet one body. The eye cannot say to the hand, 'I have no need of you', nor again the head to the feet, 'I have no need of you.' On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honourable we clothe with greater honour, and our less respectable members are treated with greater respect; whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honour to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honoured, all rejoice together with it.
Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts. And I will show you a still more excellent way.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
We rejoice in your generous goodness, O God, and
celebrate your lavish gifts to us this day, for you have
shown your love in giving Jesus Christ for the salvation
of the world. Especially we give thanks for
the labors of those who have served us today...
(We thank you, Lord)
friends with whom we have shared...
those whom we love and have loved us...
opportunities for our work to help others...
all beauty that delights us...
Gracious God, we know you are close to all in need, and
by our prayers for others we come closer to you. We are
bold to claim for others your promises of new life in
Jesus Christ, as we claim them for ourselves. Especially
we pray for
those in dangerous occupations...
(Lord, hear our prayer.)
physicians and nurses...
those who are ill or confined to nursing homes...
for those whom we love and for those who love us...
those who mourn...
the Roman Catholic Church...
our refuge from generation to generation,
in Christ your salvation has dawned for your people:
prosper the work of our hands
that the promise of your glorious kingdom
may be fulfilled in our midst;
through Jesus Christ our Lord. Amen.
Trusting in the compassion of God,
let us pray as our Savior taught us:
- The Lord's Prayer
Help us, O Lord Jesus Christ,
to enter in your sorrows and to rejoice in your victory;
to embrace your cross and to wear your crown;
to receive the wounds of your love
and to behold you in glory and light;
for your own name's sake. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving is by Thomas Ken (1637-1711) and the closing prayer is by St. Bridget of Sweden (1303-1373).
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