OREMUS: 16 March 2009
steve.benner at oremus.org
Sun Mar 15 17:00:00 GMT 2009
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OREMUS for Monday, March 16, 2009
O God, make speed to save us;
O Lord, make haste to help us.
Blessed are you, God of compassion and mercy:
your steadfast love is shown to every living thing;
your word calls us forth and your law revives and refreshes.
You call us to repent our misuse of your gifts,
that we may be transformed by your wisdom
to manifest for others
the mercy of our crucified and risen Lord.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit,
Blessed be God for ever!
An opening canticle may be sung.
In you, O Lord, have I taken refuge;*
let me never be ashamed.
In your righteousness, deliver me and set me free;*
incline your ear to me and save me.
Be my strong rock, a castle to keep me safe;*
you are my crag and my stronghold.
Deliver me, my God, from the hand of the wicked,*
from the clutches of the evildoer and the oppressor.
For you are my hope, O Lord God,*
my confidence since I was young.
I have been sustained by you ever since I was born;
from my mother's womb you have been my strength;*
my praise shall be always of you.
I have become a portent to many;*
but you are my refuge and my strength.
Let my mouth be full of your praise*
and your glory all the day long.
Do not cast me off in my old age;*
forsake me not when my strength fails.
For my enemies are talking against me,*
and those who lie in wait for my life
take counsel together.
They say, 'God has forsaken him;
go after him and seize him;*
because there is none who will save.'
O God, be not far from me;*
come quickly to help me, O my God.
Let those who set themselves against me
be put to shame and be disgraced;*
let those who seek to do me evil
be covered with scorn and reproach.
But I shall always wait in patience,*
and shall praise you more and more.
My mouth shall recount your mighty acts
and saving deeds all day long;*
though I cannot know the number of them.
I will begin with the mighty works of the Lord God;*
I will recall your righteousness, yours alone.
O God, you have taught me since I was young,*
and to this day I tell of your wonderful works.
And now that I am old and greyheaded, O God,
do not forsake me,*
till I make known your strength to this generation
and your power to all who are to come.
Your righteousness, O God, reaches to the heavens;*
you have done great things; who is like you, O God?
You have showed me great troubles and adversities,*
but you will restore my life and bring me up again
from the deep places of the earth.
You strengthen me more and more;*
you enfold and comfort me,
Therefore I will praise you upon the lyre
for your faithfulness, O my God;*
I will sing to you with the harp, O Holy One of Israel.
My lips will sing with joy when I play to you,*
and so will my soul, which you have redeemed.
My tongue will proclaim your righteousness all day long,*
for they are ashamed and disgraced
who sought to do me harm.
A Song of the Word of the Lord (Isaiah 55.611)
Seek the Lord while he may be found,
call upon him while he is near;
Let the wicked abandon their ways,
and the unrighteous their thoughts;
Return to the Lord, who will have mercy;
to our God, who will richly pardon.
For my thoughts are not your thoughts,
neither are your ways my ways,( says the Lord.
For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
As the rain and the snow come down from above,
and return not again but water the earth,
Bringing forth life and giving growth,
seed for sowing and bread to eat,
So is my word that goes forth from my mouth;
it will not return to me fruitless,
But it will accomplish that which I purpose,
and succeed in the task I gave it.(
Praise the Lord, O my soul!*
I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.
Put not your trust in rulers,
nor in any child of earth,*
for there is no help in them.
When they breathe their last, they return to earth,*
and in that day their thoughts perish.
Happy are they who have the God of Jacob
for their help!*
whose hope is in the Lord their God;
Who made heaven and earth, the seas,
and all that is in them;*
who keeps his promise for ever;
Who gives justice to those who are oppressed,*
and food to those who hunger.
The Lord sets the prisoners free;
the Lord opens the eyes of the blind;*
the Lord lifts up those who are bowed down;
The Lord loves the righteous;
the Lord cares for the stranger;*
he sustains the orphan and widow,
but frustrates the way of the wicked.
The Lord shall reign for ever,*
your God, O Zion, throughout all generations.
FIRST READING [Genesis 37:3-28, 36]:
Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he had made him a long robe with sleeves. But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him.
Once Joseph had a dream, and when he told it to his brothers, they hated him even more. He said to them, 'Listen to this dream that I dreamed. There we were, binding sheaves in the field. Suddenly my sheaf rose and stood upright; then your sheaves gathered around it, and bowed down to my sheaf.' His brothers said to him, 'Are you indeed to reign over us? Are you indeed to have dominion over us?' So they hated him even more because of his dreams and his words.
He had another dream, and told it to his brothers, saying, 'Look, I have had another dream: the sun, the moon, and eleven stars were bowing down to me.' But when he told it to his father and to his brothers, his father rebuked him, and said to him, 'What kind of dream is this that you have had? Shall we indeed come, I and your mother and your brothers, and bow to the ground before you?' So his brothers were jealous of him, but his father kept the matter in mind.
Now his brothers went to pasture their father's flock near Shechem. And Israel said to Joseph, 'Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.' He answered, 'Here I am.' So he said to him, 'Go now, see if it is well with your brothers and with the flock; and bring word back to me.' So he sent him from the valley of Hebron.
He came to Shechem, and a man found him wandering in the fields; the man asked him, 'What are you seeking?' 'I am seeking my brothers,' he said; 'tell me, please, where they are pasturing the flock.' The man said, 'They have gone away, for I heard them say, ?Let us go to Dothan.? ' So Joseph went after his brothers, and found them at Dothan. They saw him from a distance, and before he came near to them, they conspired to kill him. They said to one another, 'Here comes this dreamer. Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.' But when Reuben heard it, he delivered him out of their hands, saying, 'Let us not take his life.' Reuben said to them, 'Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him'?that he might rescue him out of their hand and restore him to his father. So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves that he wore; and they took him and threw him into a pit. The pit was empty; there was no water in it.
Then they sat down to eat; and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt. Then Judah said to his brothers, 'What profit is there if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh.' And his brothers agreed. When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt. Meanwhile the Midianites had sold him in Egypt to Potiphar, one of Pharaoh's officials, the captain of the guard.
Words: Michael Bruce (1746-1767)
Almighty Father of mankind,
On Thee my hopes remain;
And when the day of trouble comes,
I shall not trust in vain.
In early days Thou wast my guide,
And of my youth the Friend:
And as my days began with Thee,
With Thee my days shall end.
I know the power in whom I trust,
The arm on which I lean;
He will my Saviour ever be,
Who has my Saviour been.
My God, who causedst me to hope,
When life began to beat,
And when a stranger in the world,
Didst guide my wandering feet;
Thou wilt not cast me off when age
And evil days descend!
Thou wilt not leave me in despair,
To mourn my latter end.
Therefore in life I'll trust to Thee,
In death I will adore,
And after death I'll sing Thy praise,
When time shall be no more.
SECOND READING [1 Corinthians 9:15-end]:
But I have made no use of any of these rights, nor am I writing this so that they may be applied in my case. Indeed, I would rather die than that?no one will deprive me of my ground for boasting! If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe betide me if I do not proclaim the gospel! For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel.
For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. To those outside the law I became as one outside the law (though I am not free from God?s law but am under Christ?s law) so that I might win those outside the law. To the weak I became weak, so that I might win the weak. I have become all things to all people, so that I might by any means save some. I do it all for the sake of the gospel, so that I may share in its blessings.
Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. Athletes exercise self-control in all things; they do it to receive a perishable garland, but we an imperishable one. So I do not run aimlessly, nor do I box as though beating the air; but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Save your people, Lord, and bless your inheritance,
Govern and uphold them now and always.
Day by day, we bless you;
We praise your name for ever.
Keep us today, Lord, from all sin;
Have mercy on us, Lord, have mercy.
We long for your salvation, O Lord:
grant us understanding, that we may live.
Lord, show us your love and mercy,
For we put our trust in you.
In you, Lord, is our hope:
Let us not be confounded at the last
Journey with us, O holy God,
as we continue our way to the cross.
Sharpen our focus, that our attention
may center more on you than ourselves.
Lead us through the shadows of darkness and prepare our hearts,
that we might be a people of prayer,
ready to perceive and respond
to your Son and our Savior, Jesus Christ. Amen.
Trusting in the compassion of God,
let us pray as our Savior taught us:
- The Lord's Prayer
God of love,
turn our hearts to your ways;
and give us peace. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving adapts phrases from _Opening
Prayers: Collects in Contemporary Language_. Canterbury Press,
The collect is reprinted by permission from _The Worship Sourcebook_, (c) 2004 CRC Publications.
The closing sentence is from _New Patterns for Worship_,
copyright (c) The Archbishops' Council, 2002.
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