OREMUS: 14 March 2009
steve.benner at oremus.org
Fri Mar 13 17:00:00 GMT 2009
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OREMUS for Saturday, March 14, 2009
O God, make speed to save us;
O Lord, make haste to help us.
Blessed are you, God of the covenant,
long ago you embraced your people
and promised them your blessing.
You called Abraham to trust your promise
and you gave him the faith to follow that call.
You call us in our baptism to serve you,
trusting that Christ will transform us
in the glory of the eternal Easter.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit,
Blessed be God for ever!
An opening canticle may be sung.
O God, you are my God; eagerly I seek you;*
my soul thirsts for you, my flesh faints for you,
as in a barren and dry land where there is no water;
Therefore I have gazed upon you in your holy place,*
that I might behold your power and your glory.
For your lovingkindness is better than life itself;*
my lips shall give you praise.
So will I bless you as long as I live*
and lift up my hands in your name.
My soul is content, as with marrow and fatness,*
and my mouth praises you with joyful lips,
When I remember you upon my bed,*
and meditate on you in the night watches.
For you have been my helper,*
and under the shadow of your wings I will rejoice.
My soul clings to you;*
your right hand holds me fast.
A Song of the Rock (Deuteronomy 32.112)
Give ear, O heavens, and I will speak;
and let the earth hear the words of my mouth.
May my teaching drop as the rain,
my speech distil as the dew,
as the gentle rain on the grass,
and as the showers upon the meadow.
For I will proclaim the name of the Lord.
Ascribe greatness to our God!
The Rock, his work is perfect; for all his ways are just:
a faithful God without deceit, just and upright is he.
His degenerate children have dealt corruptly with him;
a perverse and crooked generation.
Do you thus repay the Lord, you foolish and senseless people?
Is not he your father, who created you,
who made you and established you?
Remember the days of old, consider the years long past;
ask your father, and he will show you;
your elders, and they will tell you.
When the Most High gave the nations their inheritance,
when he divided the children of earth,
he fixed the bounds of the peoples
according to the number of the children of God.
For the Lord(s own portion is his people,
Jacob his allotted heritage.
He sustained him in a desert land,
in the howling waste of the wilderness;
he shielded him and cared for him;
he kept him as the apple of his eye.
As an eagle stirs up its nest, and hovers over its young,
spreading out its wings, takes them,
and bears them aloft on its pinions,
So the Lord alone did guide him,
and no foreign god was with him.
Praise God in his holy temple;*
praise him in the firmament of his power.
Praise him for his mighty acts;*
praise him for his excellent greatness.
Praise him with the blast of the ram'shorn;*
praise him with lyre and harp.
Praise him with timbrel and dance;*
praise him with strings and pipe.
Praise him with resounding cymbals;*
praise him with loudclanging cymbals.
Let everything that has breath*
praise the Lord.
FIRST READING [Genesis 35:1-7, 16-20]:
God said to Jacob, 'Arise, go up to Bethel, and settle there. Make an altar there to the God who appeared to you when you fled from your brother Esau.' So Jacob said to his household and to all who were with him, 'Put away the foreign gods that are among you, and purify yourselves, and change your clothes; then come, let us go up to Bethel, that I may make an altar there to the God who answered me in the day of my distress and has been with me wherever I have gone.' So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears; and Jacob hid them under the oak that was near Shechem.
As they journeyed, a terror from God fell upon the cities all around them, so that no one pursued them. Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him, and there he built an altar and called the place El-bethel, because it was there that God had revealed himself to him when he fled from his brother.
Then they journeyed from Bethel; and when they were still some distance from Ephrath, Rachel was in childbirth, and she had a difficult labour. When she was in her difficult labour, the midwife said to her, 'Do not be afraid; for now you will have another son.' As her soul was departing (for she died), she named him Ben-oni; but his father called him Benjamin. So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), and Jacob set up a pillar at her grave; it is the pillar of Rachel's tomb, which is there to this day.
Words: A Collection of Spiritual Songs (1806)
Meter: 8 8 6 8 8 6 (No tune listed in my current sources)
Come, comrades dear, who love the Lord,
Who taste the sweets of Jesus' word,
In Jesus' ways go on;
Our troubles and our trials here
Will only make us richer there,
When we arrive at home.
We feel that Heaven is now begun;
It issues from the sparkling throne,
>From Jesus' throne on high.
It comes in floods we can't contain,
We drink and drink and drink again,
So sweet is God's supply.
And when we come to dwell above,
And all surround the throne of love,
We'll drink a full supply;
Jesus will lead His soldiers forth
To living streams of richest worth
That never will run dry.
And then we'll shine and shout and sing,
And make the heavenly arches ring,
When all the saints get home.
Come on, come on, my comrades dear,
We soon shall meet together there,
For Jesus bids us come.
Amen, Amen! my soul replies;
I'm bound to meet you in the skies,
And claim a mansion there.
Now, here's my heart and here's my hand,
To meet you in that heavenly land,
Where we shall part no more.
SECOND READING [1 Corinthians 9:1-14]:
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? If I am not an apostle to others, at least I am to you; for you are the seal of my apostleship in the Lord.
This is my defence to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a believing wife, as do the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who at any time pays the expenses for doing military service? Who plants a vineyard and does not eat any of its fruit? Or who tends a flock and does not get any of its milk?
Do I say this on human authority? Does not the law also say the same? For it is written in the law of Moses, ?You shall not muzzle an ox while it is treading out the grain.? Is it for oxen that God is concerned? Or does he not speak entirely for our sake? It was indeed written for our sake, for whoever ploughs should plough in hope and whoever threshes should thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim on you, do not we still more?
Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in what is sacrificed on the altar? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
you have declared in Christ
the completion of all your purpose of love.
We pray for those in need:
the tempted and despairing....
the sick and handicapped....
and the dying....
the ministries of care and healing....
those who mourn....
Eternal God, we give thanks
for the triumphs of the gospel that herald your salvation
the signs of renewal that declare
the coming of your kingdom,
the human lives that reveal your work of grace....
for all those who have died in faith....
for the unceasing praise of the company of heaven,
the promise to those who mourn
that all tears shall be wiped away,
the pledge of death destroyed and victory won....
for our foretaste of eternal life
through baptism and eucharist,
our hope in the Spirit,
and the communion of saints....
May we live by faith, walk in hope and be renewed in love,
until the world reflects your glory
and you are all in all.
Even so, come Lord Jesus. Amen.
To you we come, O Lord,
the true goal of all human desiring,
beyond all earthly beauty,
gentle protector, strong deliverer;
in the night you are our confidence:
from first light be our joy. Amen.
Trusting in the compassion of God,
let us pray as our Savior taught us:
- The Lord's Prayer
May your presence bless our souls, O God,
and shed a joyful light;
that the sorrows of the night
may be chased away by the hallowed morn to come. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The closing sentence is adapted from Paraphrase 30 of the Scottish Paraphrases, 1781.
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