OREMUS: 5 March 2009
steve.benner at oremus.org
Wed Mar 4 17:00:01 GMT 2009
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OREMUS for Thursday, March 5, 2009
O God, make speed to save us;
O Lord, make haste to help us.
Blessed are you, God, rich in mercy,
you so loved the world
that when we were dead in our sins,
you sent your only Son for our deliverance.
Lifted up from the earth,
he is light and life;
exalted upon the cross,
he is truth and salvation.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit,
Blessed be God for ever!
An opening canticle may be sung.
Hear this, all you peoples;
hearken, all you who dwell in the world,*
you of high degree and low, rich and poor together.
My mouth shall speak of wisdom,*
and my heart shall meditate on understanding.
I will incline my ear to a proverb*
and set forth my riddle upon the harp.
Why should I be afraid in evil days,*
when the wickedness of those at my heels surrounds me,
The wickedness of those
who put their trust in their goods,*
and boast of their great riches?
We can never ransom ourselves,*
or deliver to God the price of our life;
For the ransom of our life is so great,*
that we should never have enough to pay it,
In order to live for ever and ever,*
and never see the grave.
For we see that the wise die also;
like the dull and stupid they perish*
and leave their wealth to those who come after them.
Their graves shall be their homes for ever,
their dwelling places from generation to generation,*
though they call the lands after their own names.
Even though honoured, they cannot live for ever;*
they are like the beasts that perish.
Such is the way of those
who foolishly trust in themselves,*
and the end of those who delight in their own words.
Like a flock of sheep they are destined to die;
Death is their shepherd;*
they go down straightway to the grave.
Their form shall waste away,*
and the land of the dead shall be their home.
But God will ransom my life;*
he will snatch me from the grasp of death.
Do not be envious when some become rich,*
or when the grandeur of their house increases;
For they will carry nothing away at their death,*
nor will their grandeur follow them.
Though they thought highly of themselves
while they lived,*
and were praised for their success,
They shall join the company of their forebears,*
who will never see the light again.
Those who are honoured, but have no understanding,*
are like the beasts that perish.
A Song of Repentance (1 John 1. 59)
This is the message we have heard from Christ
and proclaim to you:
that God is light,
in whom there is no darkness at all.
If we say that we have fellowship with God
while we walk in darkness,
we lie and do not do what is true.
But if we walk in the light
as God is in the light,
we have fellowship with one another.
And the blood of Jesus, the Son of God,
cleanses us from all our sins.
If we say that we have no sin,
we deceive ourselves
and the truth is not in us.
If we confess our sins,
the One who is faithful and just will forgive us
and cleanse us from all unrighteousness.
Praise the Lord from the heavens;*
praise him in the heights.
Praise him, all you angels of his;*
praise him, all his host.
Praise him, sun and moon;*
praise him, all you shining stars.
Praise him, heaven of heavens,*
and you waters above the heavens.
Let them praise the name of the Lord;*
for he commanded and they were created.
He made them stand fast for ever and ever;*
he gave them a law which shall not pass away.
Praise the Lord from the earth,*
you seamonsters and all deeps;
Fire and hail, snow and fog,*
tempestuous wind, doing his will;
Mountains and all hills,*
fruit trees and all cedars;
Wild beasts and all cattle,*
creeping things and winged birds;
Kings of the earth and all peoples,*
princes and all rulers of the world;
Young men and maidens,*
old and young together.
Let them praise the name of the Lord,*
for his name only is exalted,
his splendour is over earth and heaven.
He has raised up strength for his people
and praise for all his loyal servants,*
the children of Israel, a people who are near him.
FIRST READING [Genesis 25:28-end]:
Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.
Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. Esau said to Jacob, ?Let me eat some of that red stuff, for I am famished!? (Therefore he was called Edom.) Jacob said, ?First sell me your birthright.? Esau said, ?I am about to die; of what use is a birthright to me?? Jacob said, ?Swear to me first.? So he swore to him, and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.
Words: Alan Gaunt (born 1935) ? 1991 Stainer & Bell Ltd Used with permission
Meter: 10 8 10 9 Refrain (No tune is known for this hymn)
In the times when our faith seems to fail us;
When our hope hits the sinking sands;
When our love is defeated and dying:
If we fall away, God's wisdom stands.
We are fools with Christ, made nothing,
Weak and helpless with the one who died;
In God's wisdom, through our weakness,
Foolishness is glorified.
Living God at the dawn of creation,
As you laughed for the worlds begun,
You were grieving for evil and sorrow,
For the clouds that would eclipse your Son. Refrain
Living Christ, as you stood with earth's victims,
Made a fool of and crowned with thorn;
Come and burst all the arrogant bubbles
Of our prejudice and pride and scorn. Refrain
In the Spirit, our faith will not fail us,
And our hope will not let us down;
Each one counted with Christ in his folly,
Is set up to be love's wounded clown. Refrain
SECOND READING [1 Corinthians 4:6-end]:
I have applied all this to Apollos and myself for your benefit, brothers and sisters, so that you may learn through us the meaning of the saying, ?Nothing beyond what is written?, so that none of you will be puffed up in favour of one against another. For who sees anything different in you? What do you have that you did not receive? And if you received it, why do you boast as if it were not a gift?
Already you have all you want! Already you have become rich! Quite apart from us you have become kings! Indeed, I wish that you had become kings, so that we might be kings with you! For I think that God has exhibited us apostles as last of all, as though sentenced to death, because we have become a spectacle to the world, to angels and to mortals. We are fools for the sake of Christ, but you are wise in Christ. We are weak, but you are strong. You are held in honour, but we in disrepute. To the present hour we are hungry and thirsty, we are poorly clothed and beaten and homeless, and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.
I am not writing this to make you ashamed, but to admonish you as my beloved children. For though you might have ten thousand guardians in Christ, you do not have many fathers. Indeed, in Christ Jesus I became your father through the gospel. I appeal to you, then, be imitators of me. For this reason I sent you Timothy, who is my beloved and faithful child in the Lord, to remind you of my ways in Christ Jesus, as I teach them everywhere in every church. But some of you, thinking that I am not coming to you, have become arrogant. But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. For the kingdom of God depends not on talk but on power. What would you prefer? Am I to come to you with a stick, or with love in a spirit of gentleness?
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Lord, open a path for your Word
To declare the mystery of Christ.
Turn now, O God of hosts;
Behold and tend the vine you have planted.
May your people rejoice and sing,
And your ministers be clothed with salvation.
May they stand and feed your flock
In the strength of your name.
Keep from trouble all those who trust in you
And forget not the poor for ever.
Have mercy, O Lord, upon us,
As we have put our hope in you.
you have taught us that it profits us nothing
to have gained the whole world and to lose our souls:
enrich with heavenly wisdom the poor in spirit
and turn our hearts from the pursuit of vanities;
through Jesus Christ our Lord. Amen.
Trusting in the compassion of God,
let us pray as our Savior taught us:
- The Lord's Prayer
May God give us
his comfort and his peace,
his light and his joy,
in this world and the next. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving adapts phrases from _Opening
Prayers: Collects in Contemporary Language_. Canterbury Press,
The closing sentence is from _New Patterns for Worship_,
copyright (c) The Archbishops' Council, 2002.
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