OREMUS: 26 June 2009
steve.benner at oremus.org
Thu Jun 25 17:00:00 GMT 2009
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OREMUS for Friday, June 26, 2009
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, Faithful God,
shaper of goodness and beauty out of the shadows of chaos.
You gladdened the soul of all creation
with stunning sunsets, clear-streamed valleys,
mountains towering into the sky.
These gifts, as well as your hopes and dreams, were for us,
but we sent them away into the wilderness of forgetfulness,
choosing to live in the long days of rebellion.
Seeking to unite us with you once more,
you sent Jesus, to baptize us with your life,
even as he was baptized into death for us.
For these and all your mercies, we praise you,
Blessed be God for ever!
An opening canticle may be sung.
I will cry aloud to God;*
I will cry aloud and he will hear me.
In the day of my trouble I sought the Lord;*
my hands were stretched out by night and did not tire;
I refused to be comforted.
I think of God, I am restless,*
I ponder and my spirit faints.
You will not let my eyelids close;*
I am troubled and I cannot speak.
I consider the days of old;*
I remember the years long past;
I commune with my heart in the night;*
I ponder and search my mind.
Will the Lord cast me off for ever?*
will he no more show his favour?
Has his lovingkindness come to an end for ever?*
has his promise failed for evermore?
Has God forgotten to be gracious?*
has he, in his anger, withheld his compassion?
And I said, 'My grief is this:*
the right hand of the Most High has lost its power.'
I will remember the works of the Lord,*
and call to mind your wonders of old time.
I will meditate on all your acts*
and ponder your mighty deeds.
Your way, O God, is holy;*
who is so great a god as our God?
You are the God who works wonders*
and have declared your power among the peoples.
By your strength you have redeemed your people,*
the children of Jacob and Joseph.
The waters saw you, O God;
the waters saw you and trembled;*
the very depths were shaken.
The clouds poured out water; the skies thundered;*
your arrows flashed to and fro;
The sound of your thunder was in the whirlwind;
your lightnings lit up the world;*
the earth trembled and shook.
Your way was in the sea,
and your paths in the great waters,*
yet your footsteps were not seen.
You led your people like a flock*
by the hand of Moses and Aaron.
A Song of the Justified (Romans 4.24,25; 5.15,8,9,11)
God reckons as righteous those who believe,
who believe in him who raised Jesus from the dead;
For Christ was handed over to death for our sins,
and raised to life for our justification.
Since we are justified by faith,
we have peace with God through our Lord Jesus Christ.
Through Christ we have gained access
to the grace in which we stand,
and rejoice in our hope of the glory of God.
We even exult in our sufferings,
for suffering produces endurance,
And endurance brings hope,
and our hope is not in vain,
Because God(s love has been poured into our hearts,
through the Holy Spirit, given to us.
God proves his love for us:
while we were yet sinners Christ died for us.
Since we have been justified by his death,
how much more shall we be saved from God(s wrath.
Therefore, we exult in God through our Lord Jesus Christ,
in whom we have now received our reconciliation.
Sing to the Lord a new song;*
sing his praise in the congregation of the faithful.
Let Israel rejoice in his maker;*
let the children of Zion be joyful in their king.
Let them praise his name in the dance;*
let them sing praise to him with timbrel and harp.
For the Lord takes pleasure in his people*
and adorns the poor with victory.
Let the faithful rejoice in triumph;*
let them be joyful on their beds.
Let the praises of God be in their throat*
and a twoedged sword in their hand;
To wreak vengeance on the nations*
and punishment on the peoples;
To bind their kings in chains*
and their nobles with links of iron;
To inflict on them the judgement decreed;*
this is glory for all his faithful people.
FIRST READING [Joshua 14:6-end]:
Then the people of Judah came to Joshua at Gilgal; and Caleb son of Jephunneh the Kenizzite said to him, 'You know what the Lord said to Moses the man of God in Kadesh-barnea concerning you and me. I was forty years old when Moses the servant of the Lord sent me from Kadesh-barnea to spy out the land; and I brought him an honest report. But my companions who went up with me made the heart of the people fail; yet I wholeheartedly followed the Lord my God. And Moses swore on that day, saying, "Surely the land on which your foot has trodden shall be an inheritance for you and your children for ever, because you have wholeheartedly followed the Lord my God." And now, as you see, the Lord has kept me alive, as he said, these forty-five years since the time that the Lord spoke this word to Moses, while Israel was journeying through the wilderness; and here I am today, eighty-five years old. I am still as strong today as I was on the day that Moses sent me; my strength now is as my strength was then, for war, and for going and coming. So now give me this hill country of which the Lord spoke on that day; for you heard on that day how the Anakim were there, with great fortified cities; it may be that the Lord will be with me, and I shall drive them out, as the Lord said.'
Then Joshua blessed him, and gave Hebron to Caleb son of Jephunneh for an inheritance. So Hebron became the inheritance of Caleb son of Jephunneh the Kenizzite to this day, because he wholeheartedly followed the Lord, the God of Israel. Now the name of Hebron formerly was Kiriath-arba; this Arba was the greatest man among the Anakim. And the land had rest from war.
Words: John Keble (1792-1866)
Sun of my soul, my Saviour dear,
it is not night if You are near;
O may no earth-born cloud arise
to hide You from Your servant's eyes.
When the soft dews of kindly sleep
my wearied eyelids gently steep,
be my last thought, how sweet to rest
for ever on my Saviour's breast!
Abide with me from morn till eve,
for without You I cannot live;
abide with me when night is nigh,
for without You I dare not die.
If some poor wandering child of Yours
have spurned today Your holy voice,
now, Lord, the gracious work begin;
let them no more be ruled by sin.
Watch by the sick; enrich the poor
with blessings from Your boundless store;
be every mourner's bed tonight,
like infant's slumbers, pure and light.
Come near and bless us when we wake,
ere through the world our way we take;
till in the ocean of Your love
we lose ourselves in heaven above.
SECOND READING [Luke 6:12-26]:
Now during those days he went out to the mountain to pray; and he spent the night in prayer to God. And when day came, he called his disciples and chose twelve of them, whom he also named apostles: Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot, and Judas son of James, and Judas Iscariot, who became a traitor.
He came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.
Then he looked up at his disciples and said:
'Blessed are you who are poor,
for yours is the kingdom of God.
'Blessed are you who are hungry now,
for you will be filled.
'Blessed are you who weep now,
for you will laugh.
'Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice on that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
'But woe to you who are rich,
for you have received your consolation.
'Woe to you who are full now,
for you will be hungry.
'Woe to you who are laughing now,
for you will mourn and weep.
'Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Blessed are you, eternal God,
to be praised and glorified for ever.
Hear us as we pray for your holy catholic Church,
make us all one, that the world may believe.
Grant that every member of the Church may truly and humbly serve you:
that the life of Christ may be revealed in us.
Strengthen all who minister in Christ's name:
give them courage to proclaim your Gospel.
Inspire and lead those who hold authority in the nations of the world:
guide them in the ways of justice and peace.
Make us alive to the needs of our community:
help us to share each other's joys and burdens.
Look with kindness on our homes and families:
grant that your love may grow in our hearts.
Deepen our compassion for all who suffer from sickness, grief or trouble:
in your presence may they find their strength.
We remember those who have died:
Father, into your hands we commend them.
We praise you for all your saints who have entered your eternal glory:
bring us all to share in your heavenly kingdom.
you led your people like a flock
and delivered them by your mighty power in times of old:
do not forget your people in their troubles
and raise up your power
to sustain the poor and helpless,
for the honour of your Name. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Teach us always to reverence and love
your holy name that you have revealed to us
in Jesus Christ our Lord. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer is adapted from a prayer by Thom Shurman and the closing sentence is adapted from prayers by Alan Griffiths.
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