OREMUS: 28 July 2009
steve.benner at oremus.org
Mon Jul 27 17:00:00 GMT 2009
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OREMUS for Tuesday, July 28, 2009
Brooke Foss Westcott, Bishop of Durham, Teacher of the Faith, 1901
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, O God,
you are our greatest treasure
and the source of our greatest joy:
Your Spirit continues to form us in the likeness of Christ,
that we may know the freedom of your children
and the assurance that nothing in creation
can separate us from your love,
most fully known in Jesus Christ our Lord.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
I will cry aloud to God;*
I will cry aloud and he will hear me.
In the day of my trouble I sought the Lord;*
my hands were stretched out by night and did not tire;
I refused to be comforted.
I think of God, I am restless,*
I ponder and my spirit faints.
You will not let my eyelids close;*
I am troubled and I cannot speak.
I consider the days of old;*
I remember the years long past;
I commune with my heart in the night;*
I ponder and search my mind.
Will the Lord cast me off for ever?*
will he no more show his favour?
Has his lovingkindness come to an end for ever?*
has his promise failed for evermore?
Has God forgotten to be gracious?*
has he, in his anger, withheld his compassion?
And I said, 'My grief is this:*
the right hand of the Most High has lost its power.'
I will remember the works of the Lord,*
and call to mind your wonders of old time.
I will meditate on all your acts*
and ponder your mighty deeds.
Your way, O God, is holy;*
who is so great a god as our God?
You are the God who works wonders*
and have declared your power among the peoples.
By your strength you have redeemed your people,*
the children of Jacob and Joseph.
The waters saw you, O God;
the waters saw you and trembled;*
the very depths were shaken.
The clouds poured out water; the skies thundered;*
your arrows flashed to and fro;
The sound of your thunder was in the whirlwind;
your lightnings lit up the world;*
the earth trembled and shook.
Your way was in the sea,
and your paths in the great waters,*
yet your footsteps were not seen.
You led your people like a flock*
by the hand of Moses and Aaron.
A Song of God(s Chosen One (Isaiah 11.1,2,3b4a,6,9)
There shall come forth a shoot from the stock of Jesse,
and a branch shall grow out of his roots.
And the Spirit of the Lord shall rest upon him,
the spirit of wisdom and understanding,
The spirit of counsel and might,
the spirit of knowledge and the fear of the Lord.
He shall not judge by what his eyes see,
or decide by what his ears hear,
But with righteousness he shall judge the poor,
and decide with equity for the meek of the earth.
The wolf shall dwell with the lamb,
and the leopard shall lie down with the kid.
The calf, the lion and the fatling together,
with a little child to lead them.
They shall not hurt or destroy in all my holy mountain,
for the earth shall be full of the knowledge of the Lord
as the waters cover the sea.
How good it is to sing praises to our God!*
how pleasant it is to honour him with praise!
The Lord rebuilds Jerusalem;*
he gathers the exiles of Israel.
He heals the brokenhearted*
and binds up their wounds.
He counts the number of the stars*
and calls them all by their names.
Great is our Lord and mighty in power;*
there is no limit to his wisdom.
The Lord lifts up the lowly,*
but casts the wicked to the ground.
Sing to the Lord with thanksgiving;*
make music to our God upon the harp.
He covers the heavens with clouds*
and prepares rain for the earth;
He makes grass to grow upon the mountains*
and green plants to serve us all.
He provides food for flocks and herds*
and for the young ravens when they cry.
He is not impressed by the might of a horse,*
he has no pleasure in human strength;
But the Lord has pleasure in those who fear him,*
in those who await his gracious favour.
FIRST READING [1 Samuel 9:1-10]:
There was a man of Benjamin whose name was Kish son of Abiel son of Zeror son of Becorath son of Aphiah, a Benjaminite, a man of wealth. He had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he; he stood head and shoulders above everyone else.
Now the donkeys of Kish, Saul's father, had strayed. So Kish said to his son Saul, 'Take one of the boys with you; go and look for the donkeys.' He passed through the hill country of Ephraim and passed through the land of Shalishah, but they did not find them. And they passed through the land of Shaalim, but they were not there. Then he passed through the land of Benjamin, but they did not find them.
When they came to the land of Zuph, Saul said to the boy who was with him, 'Let us turn back, or my father will stop worrying about the donkeys and worry about us.' But he said to him, 'There is a man of God in this town; he is a man held in honour. Whatever he says always comes true. Let us go there now; perhaps he will tell us about the journey on which we have set out.' Then Saul replied to the boy, 'But if we go, what can we bring the man? For the bread in our sacks is gone, and there is no present to bring to the man of God. What have we?' The boy answered Saul again, 'Here, I have with me a quarter-shekel of silver; I will give it to the man of God, to tell us our way.' (Formerly in Israel, anyone who went to inquire of God would say, 'Come, let us go to the seer'; for the one who is now called a prophet was formerly called a seer.) Saul said to the boy, 'Good; come, let us go.' So they went to the town where the man of God was.
Words: John S B Monsell (1811-1875)
Sinful, sighing to be blest;
Bound, and longing to be free;
Weary, waiting for my rest;
God be merciful to me.
Goodness I have none to plead,
Sinfulness in all I see,
I can only bring my need;
God be merciful to me.
Broken heart and downcast eyes
Dare not lift themselves to Thee;
Yet Thou canst interpret sighs:
God be merciful to me.
>From this sinful heart of mine
To Thy bosom I would flee:
I am not my own, but Thine;
God be merciful to me.
There is One beside the throne,
And my only hope and plea
Are in Him, and Him alone:
God be merciful to me.
He my cause will undertake,
My interpreter will be;
He's my all; and for His sake
God be merciful to me.
SECOND READING [Luke 13:10-21]:
Now Jesus was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, 'Woman, you are set free from your ailment.' When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, 'There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.' But the Lord answered him and said, 'You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?' When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.
He said therefore, 'What is the kingdom of God like? And to what should I compare it? It is like a mustard seed that someone took and sowed in the garden; it grew and became a tree, and the birds of the air made nests in its branches.'
And again he said, 'To what should I compare the kingdom of God? It is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
O God our Salvation, you are near to all who call:
hear and answer our prayers.
You are a refuge for the oppressed;
be our stronghold in troubled times.
You stand at the right hand of the needy;
rescue all who are wrongfully condemned.
You raise the poor from the dust;
restore dignity to those who seek refuge.
You give food to the hungry;
uphold the cause of the destitute.
You watch over those who wander and sustain the widow;
provide protection in the face of danger.
You heal the brokenhearted;
bind up the wounds of all who suffer.
You call us to be your Church,
send us out to do your will in the world.
You are a mighty God who loves justice;
establish your equity for all people.
Praise be to you, O Lord;
you hear and answer our prayers.
you led your people like a flock
and delivered them by your mighty power in times of old:
do not forget your people in their troubles
and raise up your power
to sustain the poor and helpless,
for the honour of your Name. Amen.
we have come to your kingdom,
surrounded by the multitude of angels and saints
who work for us and work for you, our Lord.
We remember especially your servant Brooke Foss Westcott,
who taught us to overcome the barriers which hinder us
and the differences which we dare not conceal,
that we may enter into that deeper-lying bond
of righteousness, peace and joy
which unites us all in your Son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit
one God, now and for ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
May we instructed by your heavenly law, O Lord,
that we may embrace the example of your Son
and show it forth in deeds and works of love. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer and closing sentence are adapted from prayers by Alan Griffiths..
The second collect is by Stephen T. Benner.
Born in 1825, Westcott was first ordained and then became a master at
Harrow School. Whilst there, he published a series of scholarly works on the
Bible, his expertise eventually leading to his election as Regius Professor of
Divinity at the University of Cambridge in 1870. With Fenton Hort and J B
Lightfoot, he led a revival in British biblical studies and theology. He became
influential too in the field of Anglican social thought and was significant in the
founding of the Clergy Training School in Cambridge (later renamed Westcott
House in his memory). In 1890, he was consecrated Bishop of Durham, where
he died on this day in 1901. [Exciting Holiness]
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