OREMUS: 16 July 2009
steve.benner at oremus.org
Wed Jul 15 17:00:00 GMT 2009
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OREMUS for Thursday, July 16, 2009
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, Lord of all creation;
in your love you made us for yourself.
When we turned away you did not reject us,
but came to meet us in your Son.
You embraced us as your children
and welcomed us to sit and eat with you.
In Christ you shared our life
that we might live in him and he in us.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
To you, O Lord, I lift up my soul;
my God, I put my trust in you;*
let me not be humiliated,
nor let my enemies triumph over me.
Let none who look to you be put to shame;*
let the treacherous be disappointed in their schemes.
Show me your ways, O Lord,*
and teach me your paths.
Lead me in your truth and teach me,*
for you are the God of my salvation;
in you have I trusted all the day long.
Remember, O Lord, your compassion and love,*
for they are from everlasting.
Remember not the sins of my youth
and my transgressions;*
remember me according to your love
and for the sake of your goodness, O Lord.
Gracious and upright is the Lord;*
therefore he teaches sinners in his way.
He guides the humble in doing right*
and teaches his way to the lowly.
All the paths of the Lord are love and faithfulness*
to those who keep his covenant and his testimonies.
For your name's sake, O Lord,*
forgive my sin, for it is great.
Who are they who fear the Lord?*
he will teach them the way that they should choose.
They shall dwell in prosperity,*
and their offspring shall inherit the land.
The Lord is a friend to those who fear him*
and will show them his covenant.
My eyes are ever looking to the Lord,*
for he shall pluck my feet out of the net.
Turn to me and have pity on me,*
for I am left alone and in misery.
The sorrows of my heart have increased;*
bring me out of my troubles.
Look upon my adversity and misery*
and forgive me all my sin.
Look upon my enemies, for they are many,*
and they bear a violent hatred against me.
Protect my life and deliver me;*
let me not be put to shame, for I have trusted in you.
Let integrity and uprightness preserve me,*
for my hope has been in you.
Deliver Israel, O God,*
out of all his troubles.
A Song of Tobit (Tobit 13.1,3,46a)
Blessed be God, who lives for ever,
whose reign endures throughout all ages.
Declare God(s praise before the nations,
you who are the children of Israel.
For if our God has scattered you among them,
there too has he shown you his greatness.
Exalt him in the sight of the living,
because he is our Lord and God and our Father for ever.
Though God punishes you for your wickedness,
mercy will be shown to you all.
God will gather you from every nation,
from wherever you have been scattered.
When you turn to the Lord
with all your heart and soul,
God will hide his face from you no more.
See what the Lord has done for you
and give thanks with a loud voice.
Praise the Lord of righteousness
and exalt the King of the ages.
Praise the Lord from the heavens;*
praise him in the heights.
Praise him, all you angels of his;*
praise him, all his host.
Praise him, sun and moon;*
praise him, all you shining stars.
Praise him, heaven of heavens,*
and you waters above the heavens.
Let them praise the name of the Lord;*
for he commanded and they were created.
He made them stand fast for ever and ever;*
he gave them a law which shall not pass away.
Praise the Lord from the earth,*
you seamonsters and all deeps;
Fire and hail, snow and fog,*
tempestuous wind, doing his will;
Mountains and all hills,*
fruit trees and all cedars;
Wild beasts and all cattle,*
creeping things and winged birds;
Kings of the earth and all peoples,*
princes and all rulers of the world;
Young men and maidens,*
old and young together.
Let them praise the name of the Lord,*
for his name only is exalted,
his splendour is over earth and heaven.
He has raised up strength for his people
and praise for all his loyal servants,*
the children of Israel, a people who are near him.
FIRST READING [Ruth 4:1-8]:
No sooner had Boaz gone up to the gate and sat down there than the next-of-kin, of whom Boaz had spoken, came passing by. So Boaz said, 'Come over, friend; sit down here.' And he went over and sat down. Then Boaz took ten men of the elders of the city, and said, 'Sit down here'; so they sat down. He then said to the next-of-kin, 'Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our kinsman Elimelech. So I thought I would tell you of it, and say: Buy it in the presence of those sitting here, and in the presence of the elders of my people. If you will redeem it, redeem it; but if you will not, tell me, so that I may know; for there is no one prior to you to redeem it, and I come after you.' So he said, 'I will redeem it.' Then Boaz said, 'The day you acquire the field from the hand of Naomi, you are also acquiring Ruth the Moabite, the widow of the dead man, to maintain the dead man's name on his inheritance.' At this, the next-of-kin said, 'I cannot redeem it for myself without damaging my own inheritance. Take my right of redemption yourself, for I cannot redeem it.'
Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, one party took off a sandal and gave it to the other; this was the manner of attesting in Israel. So when the next-of-kin said to Boaz, 'Acquire it for yourself', he took off his sandal.
Words: Peter Turnbull (1931-1971)
We give you thanks, dear Lord,
for human love and kindness,
that we may find your joy
surmounting all our sadness;
that daily in our lives
your guiding hand we know,
and in each other's love
our love for you will grow.
We thank you that we find
in mutual love and caring
a richer way of life;
by giving and in sharing,
in joining of our loves,
in blessings richly poured,
the meaning of your love;
we give you thanks, dear Lord.
SECOND READING [Luke 10:38-11:13]:
Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord's feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, 'Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.' But the Lord answered her, 'Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.'
He was praying in a certain place, and after he had finished, one of his disciples said to him, 'Lord, teach us to pray, as John taught his disciples.' He said to them, 'When you pray, say:
Father, hallowed be your name.
Your kingdom come.
Give us each day our daily bread.
And forgive us our sins,
for we ourselves forgive everyone indebted to us.
And do not bring us to the time of trial.'
And he said to them, 'Suppose one of you has a friend, and you go to him at midnight and say to him, Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him. And he answers from within, Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything. I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.
'So I say to you, Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
you have raised Jesus Christ from the dead
and exalted him to your right hand in glory,
and through him called your Church into being,
that your people might know you,
and that they might make your name known.
We pray for the church
the Church universal, and local, especially....
the unity of the Church....
the ministries of the Church....
the mission of the Church....
the renewal of the Church....
all Christians in this place....
Eternal God, we give you thanks
for the apostolic gospel committed to your Church,
the continuing presence and power of your Spirit,
the ministry of Word, Sacrament and Prayer....
for the divine mission in which we are called to share,
the will to unity and its fruit in common action,
the faithful witness of those who are true to Christ....
for all works of compassion
and every service that proclaims your love.
In peace and unity
may your people offer the unfailing sacrifice of praise,
and make your glory known;
through Jesus Christ our Lord. Amen.
God of compassion and love,
forgive our sins,
relieve our misery,
satisfy our longing,
and fulfill all our hopes for peace;
through your Son Jesus Christ our Redeemer. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
You have opened to us the Scriptures, O Christ.
Abide with us, we pray,
that, blessed by your royal presence,
we may walk with you
all the days of our life,
and at its end behold you
in the glory of the eternal Trinity,
one God for ever and ever. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving is adapted by Stephen Benner from
_We Give You Thanks and Praise: The Ambrosian Eucharistic
Prefaces_, translated by Alan Griffiths, (c) The Canterbury Press
The closing prayer uses a sentence from a prayer in _Opening Prayers:
Collects in Contemporary Language_. Canterbury Press, Norwich, 1999.
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