OREMUS: 13 July 2009
steve.benner at oremus.org
Sun Jul 12 17:00:00 GMT 2009
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OREMUS for Monday, July 13, 2009
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, Lord of all creation;
in your love you made us for yourself.
When we turned away you did not reject us,
but came to meet us in your Son.
You embraced us as your children
and welcomed us to sit and eat with you.
In Christ you shared our life
that we might live in him and he in us.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
In the Lord have I taken refuge;*
how then can you say to me,
'Fly away like a bird to the hilltop;
'For see how the wicked bend the bow
and fit their arrows to the string,*
to shoot from ambush at the true of heart.
'When the foundations are being destroyed,*
what can the righteous do?'
The Lord is in his holy temple;*
the Lord's throne is in heaven.
His eyes behold the inhabited world;*
his piercing eye weighs our worth.
The Lord weighs the righteous as well as the wicked,*
but those who delight in violence he abhors.
Upon the wicked he shall rain coals of fire
and burning sulphur;*
a scorching wind shall be their lot.
For the Lord is righteous;
he delights in righteous deeds;*
and the just shall see his face.
Help me, Lord, for there is no godly one left;*
the faithful have vanished from among us.
Everyone speaks falsely with their neighbour;*
with a smooth tongue they speak from a double heart.
O that the Lord would cut off all smooth tongues,*
and close the lips that utter proud boasts!
Those who say, 'With our tongue will we prevail;*
our lips are our own; who is lord over us?'
'Because the needy are oppressed,
and the poor cry out in misery,*
I will rise up', says the Lord,
'and give them the help they long for.'
The words of the Lord are pure words,*
like silver refined from ore
and purified seven times in the fire.
O Lord, watch over us*
and save us from this generation for ever.
The wicked prowl on every side,*
and that which is worthless is highly prized by everyone.
A Song of God(s Grace (Ephesians 1.310)
Blessed are you,
the God and Father of our Lord Jesus Christ,
for you have blest us in Christ Jesus
with every spiritual blessing in the heavenly places.
You chose us to be yours in Christ
before the foundation of the world,
that we should be holy and blameless before you.
In love you destined us for adoption as your children,
through Jesus Christ,
according to the purpose of your will,
To the praise of your glorious grace,
which you freely bestowed on us in the Beloved.
In you, we have redemption
through the blood of Christ,
the forgiveness of our sins,
According to the riches of your grace,
which you have lavished upon us.
You have made known to us, in all wisdom and insight,
the mystery of your will,
According to your purpose
which you set forth in Christ,
as a plan for the fullness of time,
To unite all things in Christ,
things in heaven and things on earth.
Praise the Lord, O my soul!*
I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.
Put not your trust in rulers,
nor in any child of earth,*
for there is no help in them.
When they breathe their last, they return to earth,*
and in that day their thoughts perish.
Happy are they who have the God of Jacob
for their help!*
whose hope is in the Lord their God;
Who made heaven and earth, the seas,
and all that is in them;*
who keeps his promise for ever;
Who gives justice to those who are oppressed,*
and food to those who hunger.
The Lord sets the prisoners free;
the Lord opens the eyes of the blind;*
the Lord lifts up those who are bowed down;
The Lord loves the righteous;
the Lord cares for the stranger;*
he sustains the orphan and widow,
but frustrates the way of the wicked.
The Lord shall reign for ever,*
your God, O Zion, throughout all generations.
FIRST READING [Ruth 2:1-13]:
Now Naomi had a kinsman on her husband's side, a prominent rich man, of the family of Elimelech, whose name was Boaz. And Ruth the Moabite said to Naomi, 'Let me go to the field and glean among the ears of grain, behind someone in whose sight I may find favour.' She said to her, 'Go, my daughter.' So she went. She came and gleaned in the field behind the reapers. As it happened, she came to the part of the field belonging to Boaz, who was of the family of Elimelech. Just then Boaz came from Bethlehem. He said to the reapers, 'The Lord be with you.' They answered, 'The Lord bless you.' Then Boaz said to his servant who was in charge of the reapers, 'To whom does this young woman belong?' The servant who was in charge of the reapers answered, 'She is the Moabite who came back with Naomi from the country of Moab. She said, Please let me glean and gather among the sheaves behind the reapers. So she came, and she has been on her feet from early this morning until now, without resting even for a moment.'
Then Boaz said to Ruth, 'Now listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. Keep your eyes on the field that is being reaped, and follow behind them. I have ordered the young men not to bother you. If you get thirsty, go to the vessels and drink from what the young men have drawn.' Then she fell prostrate, with her face to the ground, and said to him, 'Why have I found favour in your sight, that you should take notice of me, when I am a foreigner?' But Boaz answered her, 'All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before. May the Lord reward you for your deeds, and may you have a full reward from the Lord, the God of Israel, under whose wings you have come for refuge!' Then she said, 'May I continue to find favour in your sight, my lord, for you have comforted me and spoken kindly to your servant, even though I am not one of your servants.'
Words: F A Graves
Hungry, Lord, for Thy word of truth,
Sitting at my Saviour's feet;
Rising, gleaming, just like Ruth,
Feed me on the finest of the wheat.
Bread of life it is now to me,
Honey, wine and meat;
In Thy love I will ever be
Fed upon the finest of the wheat.
Work for the Master I will do,
Trusting in His strength so great;
Living in His pastures new,
Feed me on the finest of the wheat.
Then to the harvest let us go,
Reaping in His fields so sweet;
Workers for Jesus, He wants you
Fed upon the finest of the wheat.
SECOND READING [Luke 9:46-end]:
An argument arose among them as to which one of them was the greatest. But Jesus, aware of their inner thoughts, took a little child and put it by his side, and said to them, 'Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me; for the least among all of you is the greatest.'
John answered, 'Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.' But Jesus said to him, 'Do not stop him; for whoever is not against you is for you.'
When the days drew near for him to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him, because his face was set towards Jerusalem. When his disciples James and John saw it, they said, 'Lord, do you want us to command fire to come down from heaven and consume them?' But he turned and rebuked them. Then they went on to another village.
As they were going along the road, someone said to him, 'I will follow you wherever you go.' And Jesus said to him, 'Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.' To another he said, 'Follow me.' But he said, 'Lord, first let me go and bury my father.' But Jesus said to him, 'Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God.' Another said, 'I will follow you, Lord; but let me first say farewell to those at my home.' Jesus said to him, 'No one who puts a hand to the plough and looks back is fit for the kingdom of God.'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
maker of all good things and Father of all;
you have shown us in Christ the purpose of your creation
and call us to be responsible in the world.
We pray for the world
all the nations....
our own country....
those in authority....
the peace of the world....
those who maintain order....
Almighty God, we give you thanks
for the order of created things
the resources of the earth
and the gift of human life....
for the continuing work of creation,
man's share in it,
and for creative vision and inventive skill....
for your faithfulness to man in patience and in love,
and for every human response of obedience
and humble achievement....
May we delight in your purpose
and work to bring all things to their true end;
through Jesus Christ our Lord. Amen.
God of truth,
protector of your people,
come to the aid of all who are poor and oppressed.
By the power of your life-giving Word
lead us in the ways of peace and integrity,
and give us the help we long for
in Jesus Christ our Savior. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
You have opened to us the Scriptures, O Christ.
Abide with us, we pray,
that, blessed by your royal presence,
we may walk with you
all the days of our life,
and at its end behold you
in the glory of the eternal Trinity,
one God for ever and ever. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving is adapted by Stephen Benner from
_We Give You Thanks and Praise: The Ambrosian Eucharistic
Prefaces_, translated by Alan Griffiths, (c) The Canterbury Press
The closing prayer uses a sentence from a prayer in _Opening Prayers:
Collects in Contemporary Language_. Canterbury Press, Norwich, 1999.
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