OREMUS: 12 July 2009
steve.benner at oremus.org
Sat Jul 11 17:00:00 GMT 2009
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OREMUS for Sunday, July 12, 2009
The Sixth Sunday after Pentecost
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, Lord of all creation;
in your love you made us for yourself.
When we turned away you did not reject us,
but came to meet us in your Son.
You embraced us as your children
and welcomed us to sit and eat with you.
In Christ you shared our life
that we might live in him and he in us.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
For God alone my soul in silence waits;*
from him comes my salvation.
He alone is my rock and my salvation,*
my stronghold, so that I shall not be greatly shaken.
How long will you assail me to crush me,
all of you together,*
as if you were a leaning fence, a toppling wall?
They seek only to bring me down
from my place of honour;*
lies are their chief delight.
They bless with their lips,*
but in their hearts they curse.
For God alone my soul in silence waits;*
truly, my hope is in him.
He alone is my rock and my salvation,*
my stronghold, so that I shall not be shaken.
In God is my safety and my honour;*
God is my strong rock and my refuge.
Put your trust in him always, O people,*
pour out your hearts before him, for God is our refuge.
Those of high degree are but a fleeting breath,*
even those of low estate cannot be trusted.
On the scales they are lighter than a breath,*
all of them together.
Put no trust in extortion;
in robbery take no empty pride;*
though wealth increase, set not your heart upon it.
God has spoken once, twice have I heard it,*
that power belongs to God.
Steadfast love is yours, O Lord,*
for you repay everyone according to his deeds.
O God, you are my God; eagerly I seek you;*
my soul thirsts for you, my flesh faints for you,
as in a barren and dry land where there is no water;
Therefore I have gazed upon you in your holy place,*
that I might behold your power and your glory.
For your lovingkindness is better than life itself;*
my lips shall give you praise.
So will I bless you as long as I live*
and lift up my hands in your name.
My soul is content, as with marrow and fatness,*
and my mouth praises you with joyful lips,
When I remember you upon my bed,*
and meditate on you in the night watches.
For you have been my helper,*
and under the shadow of your wings I will rejoice.
My soul clings to you;*
your right hand holds me fast.
A Song of Divine Love (1 Corinthians 13.4-13)
Love is patient and kind,
love is not jealous or boastful,
it is not arrogant or rude.
Love does not insist on its own way,
it is not angry or resentful.
It does not rejoice in wrongdoing
but rejoices in the truth.
Love bears all things and believes all things;
love hopes all things and endures all things.
Love will never come to an end,
but prophecy will vanish,
tongues cease and knowledge pass away.
Now we know only in part
and we prophesy only in part,
But when the perfect comes,
the partial shall pass away.
When I was a child, I spoke like a child,
I thought like a child, I reasoned like a child.
But when I became mature,
I put an end to childish ways.
For now we see only puzzling reflections in a mirror,
but then we will see face to face.
Now I know only in part;
then I shall know fully,
even as I have been fully known.
There are three things that last for ever,
faith, hope and love,
but the greatest of these is love.
Praise the Lord, all you nations;*
laud him, all you peoples.
For his loving-kindness towards us is great,*
and the faithfulness of the Lord endures for ever.
FIRST READING [Ecclesiastes 2:1-11, 18-23]:
I said to myself, 'Come now, I will make a test of pleasure; enjoy yourself.' But again, this also was vanity. I said of laughter, 'It is mad', and of pleasure, 'What use is it?' I searched with my mind how to cheer my body with winemy mind still guiding me with wisdomand how to lay hold on folly, until I might see what was good for mortals to do under heaven during the few days of their life. I made great works; I built houses and planted vineyards for myself; I made myself gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had slaves who were born in my house; I also had great possessions of herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and gold and the treasure of kings and of the provinces; I got singers, both men and women, and delights of the flesh, and many concubines.
So I became great and surpassed all who were before me in Jerusalem; also my wisdom remained with me. Whatever my eyes desired I did not keep from them; I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. Then I considered all that my hands had done and the toil I had spent in doing it, and again, all was vanity and a chasing after wind, and there was nothing to be gained under the sun.
I hated all my toil in which I had toiled under the sun, seeing that I must leave it to those who come after me and who knows whether they will be wise or foolish? Yet they will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. So I turned and gave my heart up to despair concerning all the toil of my labours under the sun, because sometimes one who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by another who did not toil for it. This also is vanity and a great evil. What do mortals get from all the toil and strain with which they toil under the sun? For all their days are full of pain, and their work is a vexation; even at night their minds do not rest. This also is vanity.
Words: Augustus Montague Toplady (1740-1778) alt.
Tune: Cambridge, Mount Ephraim
Blest are the saints, O God,
That stay themselves on thee!
Who wait for thy salvation, Lord,
Shall thy salvation see.
When we in darkness walk,
Nor feel the heavenly flame,
Then is the time to trust our God,
And rest upon his name.
Soon shall our doubts and fears
Subside at his control;
His loving-kindness shall break through
The midnight of the soul.
Wait till the shadows flee;
Wait thy appointed hour;
Wait till the Bridegroom of thy soul
Reveals his love with power.
SECOND READING [Matthew 19:16-end]:
Then someone came to Jesus and said, 'Teacher, what good deed must I do to have eternal life?' And he said to him, 'Why do you ask me about what is good? There is only one who is good. If you wish to enter into life, keep the commandments.' He said to him, 'Which ones?' And Jesus said, 'You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; Honour your father and mother; also, You shall love your neighbour as yourself.' The young man said to him, 'I have kept all these; what do I still lack?' Jesus said to him, 'If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.' When the young man heard this word, he went away grieving, for he had many possessions.
Then Jesus said to his disciples, 'Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.' When the disciples heard this, they were greatly astounded and said, 'Then who can be saved?' But Jesus looked at them and said, 'For mortals it is impossible, but for God all things are possible.'
Then Peter said in reply, 'Look, we have left everything and followed you. What then will we have?' Jesus said to them, 'Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields, for my name's sake, will receive a hundredfold, and will inherit eternal life. But many who are first will be last, and the last will be first.'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Let us bring our prayers to God the Father of our Lord Jesus Christ.
We pray for the people of China, in the midst of the ethnic tensions and violence in that land: may there be peace and reconciliation between the different communities.
We pray for the leaders of the nations: may they work together for the common good and the protection of the environment we all share.
We pray for everyone burdened by anxiety, unemployment, or ill health: may the Lord be their hope and guide, to help them to cope and persevere.
We pray, on this Sea Sunday, for everyone who earns a living from the sea: may the Lord protect them and bring them home safe to their families and loved ones.
Heavenly Father, you constantly grant us the riches of your grace. We ask you to hear the prayers that we offer through your Son, Jesus Christ our Lord. Amen.
you have taught us through Christ
that love fulfills the law:
May we love you with all our soul,
all our mind, and all our strength,
and may we love our neighbors as ourselves;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
You have opened to us the Scriptures, O Christ.
Abide with us, we pray,
that, blessed by your royal presence,
we may walk with you
all the days of our life,
and at its end behold you
in the glory of the eternal Trinity,
one God for ever and ever. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving is adapted by Stephen Benner from
_We Give You Thanks and Praise: The Ambrosian Eucharistic
Prefaces_, translated by Alan Griffiths, (c) The Canterbury Press
The closing prayer uses a sentence from a prayer in _Opening Prayers:
Collects in Contemporary Language_. Canterbury Press, Norwich, 1999.
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